The Relationship Between Education And Ubuntu

For this week’s reading, we read the article “Racialized Discourses and Ethnic Epistemologies” by Gloria Ladson-Billings. The main purpose of this reading is to argue that “there are well-developed system of knowledge, or epistemologies, that stand in contrast to the dominant Euro-American epistemology.” (Denzin and Lincoln P. 399) The author started out the article by arguing the importance of national and racial consciousness. Author Billings pointed out that the Europeans view that the individual’s mind is the origin of knowledge and presence. On the other hand, the African word “Ubuntu” means “I am because we are.” This shows that the African thinks that the idea of humanity is very important and everyone should be treated fairly no matter what racial and ethnic background they are from. These two ideas came out in the mid to late 1960’s, the two different point of views clear choice between hegemony and liberation. Comparing these two various perspectives shows that this is a critical case.

“Education is the most powerful weapon which you can use to change the world” Mandela, N (n.d.)

In the article, Education and Schooling: You Can Have One Without the Other, Mwalimu J. Shujaa of the State University of New York discusses the importance of learning that there is a difference between schooling and education. Can education exist without schooling or vice versa? Shujaa’s article gives an insight into the conjunction of schooling and education and how they impact the culture of African Americans.

In the form of African culture, the country Ghana has its own definitive form that is somehow similar with other African country’s culture but different in various elements. This is why it is the most intrinsic characteristic of Ghananese culture; with its deployment of systems, structures and social elements, it is set apart from other African cultures. But what should be given importance is its original context, which also sprung from the African importance of culture. According to Steven J. Salm and Toyin Falola (2002), “Africans regard culture as essential to

In this black man's country, white man's law had broken the tribe, divided the people and corrupted the youth. How could these wounds of hatred be healed, when would the youth realize the immorality of their actions, and when would South Africans achieve unity. Father Vincent said "Fear is a journey, a terrible journey, but sorrow is at least an

As the anti-apartheid struggle ramped up in South Africa in the 1980s, the Kagiso Trust was formed as a NGO to support the struggle against apartheid and to distribute funds from the European Union and other donors. This was to provide the uplifting and empowerment of disadvantaged communities in South Africa through various development initiatives. At this stage, the core focus of the Kagiso Trust was on “building partnerships and collaborations to strengthen the implementation capacity of people and organisations in development”[1]. Following South Africa’s transition into democracy in 1994, the Kagiso Trust refocused its goals and efforts on education [1], which is considered a critical component in the eradication of inequality.

I think it is important to understand that African people have been present on this Earth for a very long time, long before white people decided to rip them from their homes. Many people of America don’t know the true history of Africa and that Africans are the true creators of civilization. Because of this lack of knowledge about our history, I think many people don’t know the greatness that black people are capable of. We come from a long legacy of kings and queens, but many people think of us as thugs and felons and unfortunately some of our people perpetuate this myth. The study of the African experience is important because it is necessary to know where we come from in order to understand where we can go. Reading is the best way to learn more about our history. This semester one of the books that we are reading is Something Torn and New by Ngũgĩ wa Thiong 'o and he talks about the disembodiment of the African people.

This model is centred around principles of rights, rules, respect responsibilities, and relationships. Rogers emphasises the need for teachers to establish a set of student led classroom rights, rules and responsibilities during the establishment period of the year (Killian, Ogden, Shipston, & Facas, 2017). These rights, responsibilities and rules entail the behaviours that are expected in the classroom and protect the student’s rights to; feel safe, be treated with respect and to learn. The rules are to be developed reasonably and provide freedom in the sense students are free to move around the boundaries. As the rules are decided and agreed upon by the students, this develops a sense of understanding and accountability for their own behaviour and learning (Edwards, & Watts, 2008). In order to ensure students are respectful to the rights of students, the teacher must also treat students with respect. The teacher must consider the dignity of the students and their rights in the classroom ensuring they avoid any behaviours they

In a freezing class, two brilliant minds unlocked the fiery passion that is their talent one an artist the other a writer. Bringing to light a history long forgotten creating abstract thoughts arbitrary to our own. Komi Olaf the artist and Okey Ndibe the writer not only enlightening the class but also the world with each brush stroke and each word. Every creation stemming from the hands of these masters tell of issues at the heart of Africa from colonialism to existential dilemmas. Thru spoken word, hip-hop, art, music, poems and literature issues close at heart to the artists and to Africa are portrayed. This paper will focus on the art exhibit by Komi Olaf and Foreign Gods inc by Okey Ndibe as spoken by them during their discussion in the class on October 13th. Where the talks focused on the key course objectives being stereotypes, post-colonialism, youth culture, and resistance.

Conflict is something that people come across in a daily base, conflict is when two or more people do not agree on a specific subject. Conflict can get out of hand when someone comes to a disagreement that leads to an argument and can bring tension. Conflict is seen in different forms by many people depending on its situation. Conflict is seen at work with co-workers, students or customers in different places that we visit every day. However, each person can handle these situations differently in order to resolve the problem. I work in a community college and I take responsibility by helping as many students to continue their education and making it a positive environment for them. I will explain a problem-solving sensitive situation that happened at my place of employment. There was a parent trying to find out her daughter confidential information and was released without her consent. Throughout this paper I will discuss how policy and procedures are very

When Afrika Bambaataa built Universal Zulu Nation, DJ’s, B-Boys, B-Girls, graffiti artists, and MC’s all had a place to express themselves with guns and violence set aside. It was an expressive outlet used for intellectual study and to get to know one’s self. The Theme of Universal Zulu Nation was, “Peace, Love, Unity, and Having Fun” (Price 13). By

“If you want to make it, all you have to do is try.” William Kamkwamba said after learning from his own worldliness. Mr. Kamkwamba lived in a small country in Africa named Malawi. Although he was raised in Africa and I am being raised in America, we aren`t all that different. We both have to go through life and learn how to do many different things whether we have to learn by ourselves or with the help of others. As we go through life learning from our practices, we will gather more knowledge and will be able to share with others about our understandings. Mr. Kamkwamba and I both have to learn how to hurdle over any interferences that come our way. As we go through our daily lives and learn how to deal with restrictions, we will have

“Education is the most powerful weapon which you can use to change the world.” - Nelson Mandela. Without education, there is simply no telling of what this world would be like. There wouldn’t be doctors, lawyers, businesses etc. Life and everything around us would be fatuous. Schools and education give us a plan in life and help guide us. Throughout the years education has changed tremendously. It had its improvements throughout the decades, and it also has had its falters as well. Education in America is an issue in this country and it definitely needs to be tweaked and improved. Education is what makes us people who we are and what we will be. Nelson Mandela had it right, there is no weapon more powerful than education.

There is a Xhosa expression associated with Ubuntu which says: “Umunutungumuntungabantu”. In English this means: “A person is a person through other people” (Sigger, Polak&Pennink, 2010). Ubuntu means humanness and it is associated with respect, solidarity, helpfulness, care, community and compassion. It is when people look out for others and not just for themselves. LovemoreMgibi came up with the concept of Ubuntu which today is a well-known concept in Africa (Heuvel, 2008 cited in Sigger et al, 2010).

from where we derive our aspirations. Some of the challenges facing us in contemporary society - more specifically, in South Africa.