The Religious Identity Of A Person Essay

Is it possible to be a Muslim without believing the validity of the prophecies of Mohammed? Is it possible to be a Christian without believing in the resurrection of Jesus? My definition of religion transformed greatly during my studies the past few months. Even as a religion major at St. Olaf College I thought of religion very narrowly, as a construct of metaphysical beliefs. But I've come to realize that religion runs far deeper than my Lutheran mind previously conceived.

For this paper, I have chosen to interview an acquaintance of mine who is a devote Muslim and follower of Islam. For the sake of this assignment I will be referring to him under the pseudonym of Jack. I spoke with Jack about some wide-ranging topics discussing things such as, media, bias, stereotypes, and really in general what being a follower of Islam is like in this divided country right now. In our country, today it’s pretty apparent there is a type of fear of Muslims, so much so that 7 heavy populated Muslim countries are not permitted from entering the United States of America. I never had conversations as personal as this with Jack and I feel as if I gained a lot of insight into the types of things minorities, and especially Muslims

That’s not the only way she categorizes herself, Mogahed declares herself as a “mom, a coffee lover… an introvert… a wannabe fitness fanatic [and a spiritual Muslim]”(2). Mogahed skillfully uses humor and normality to indicate that she chose to be a Muslim, she “wasn’t born this way”, like Lady Gaga would state (2). By doing that, Mogahed shows that she is an ordinary human being that was convinced to follow the Islamic religion, not forced. Furthermore, Mogahed states that she “wrestled with the Quran. [She] read and reflected and questioned and doubted and, ultimately, believed”. She trusted God and slowly surrendered as she deepened with every page of the Quran. Not only does that show her ability to rationalize her choices, but also shows the power of such a holy book filled with coherent words that define the Muslim faith. Establishing ethos, Mogahed provides research on a study stating that “80 percent of news coverage about Islam and Muslims is negative”. By providing facts, Mogahed presents a

However, his constant burden of having to pay for his adulterous act, considered one of the ultimate sins in his conservative Sunni Islamic environment, coupled with the tragedy of his wife’s death leads Baba to also be portrayed as a less of a father and more of having an immature personality in the way he deals with his son. Hosseini’s purpose in this complex relationship with Amir was to highlight how different the circumstances were in Afghanistan given more extreme social conditions Americans are unfamiliar with. This conflict leads Hosseini to somewhat reconcile Baba’s bad parenting as being a product of the trade-offs necessary to living in context of that particular belief system. His preoccupation with relieving his guilt prevented him from being the father Amir secretly desired him to be.

As a child, I didn’t think my life’s situations and experiences were too different from others being a Muslim in Canada. I only came to the realization of this as I grew older. Living as a Muslim we celebrated different holidays, wore different types of clothing, and valued things differently. I grew up in Cambridge, Ontario, and only moved to Mississauga in the ninth-grade grade where I realized how much differently I was treated. It wasn’t always ignorance; they were just unknowledgeable and unaware and I couldn’t blame them as I was apart of a religious minority. I looked at the understanding of my life’s events being apart of an Islamic subculture from a conflict theorist’s perspective where social life was looked at as “privileged groups

Growing up as a first generation Pakistani American Muslim not only came with the benefits of being exposed to different cultures, but it also came with a continuing challenge to incorporate the two cultures and my religion into the society we lived in. There was always a need to be more American, more Pakistani, while respecting the boundaries of religion. When we went to school, we weren’t American enough, when visiting Pakistan we were often labeled with the acronym ABCD- American Born Confused Desi. We were neither here, nor there. No matter how hard we tried to assimilate into the two societies, we could feel the absence of understanding and acceptance. This search for an identity not only allowed me to easily interact with people facing similar dilemmas, but it allowed me to embrace culture, religion, and people that were different.

The “mold of a Muslim post 9/11 was anyone fitting the description of a Muslim, which was wearing a hijab for women and wearing a turban for men. If you went to a mosque, which was the Muslim house of worship, you were considered a Muslim. Anyone who fit that “mold” had a red flag put on them. For example, Rasha and her family were arrested and detained by the FBI in the middle of the night, “because they were being investigated for possible terrorism connections” (21). Due to the heightened level of security after the terrorist attacks of 9/11 committed by Muslim extremist; this family was targeted because of their religious beliefs. Ironically, the Muslim extremism that the terrorists of 9/11 depicted was a direct contrast of the true core Muslim values of honesty and compassion that Muslims are taught in their families. For instance, when she was young, Rasha’s parents taught her “the simple values of honesty, compassion and protecting her honor” (17). Readers can see that Rasha’s family valued their Muslim heritage and brought her up to value them as

David Eggers, in Zeitoun, shows a story of a Muslim American family living through many challenges. After 9/11 Muslim families, like the Zeitouns, face many problems living in America. Eggers wants to inform other Americans on the situation of Muslim living in the United States, present day. People who are uneducated about the Muslim religion need to be informed on how similar lives are of other people all around the United States. These people throw out stereotypes and aim judgments wrongly at the Zeitoun family. Unjust treatment of the Zeitoun family is a cause of assuming and stereotypes. In this biography, Eggers helps inform his readers about

Growing up a Muslim in Canada is tough position to be in; you try to find a balance between staying true to your religion and dealing with society’s’ everyday pressures to fit in. Almas Sayeed, is one of many Muslim’s in that position. In her article, Chappals and Gym Shorts, she struggles to please her religious dad with his marriage plans for

Most people when they hear the word "Muslim" they only think about the Middle East, without realizing that there are Muslims everywhere. A Muslim is someone who follows the religion of Islam, but it does not necessary need to be people from the Middle East. There are a lot of people around the world that decide to become Muslims for many reasons. These three young women Nousheen Yousuf-Sadiq, Maria M. Ebrahimji, and Kameelah Janan Rasheed come from different racial and ethnic backgrounds, but considered themselves as Muslims. In their individual short stories, they talk about the difficulties that they have being an American and a Muslim woman at the same time. It is difficult for them because having these two identities interferes

Being a Muslim-American in post 9/11 America has been turbulent. Like most children, I longed to fit in and be accepted, but I also wanted to preserve my native cultural roots. The odds were against me as I struggled to find balance in a place that could barely tolerate me as a child, and would hold deep seated fear of me as an adult. In an attempt to combat this growing reality, I tried looking to the mosques. However, the local mosques were, instead of religious areas, cultural centers, and when the Afghan community in Chicago is non-existent, I remained confused as a Muslim in and out of the mosque.

He is the protagonist. Readers feel compassion for him. He is conflicted in many ways. He is jealous of the relationship and bond Baba has with Hassan. Yet he realises that Hassan is of the lower class in society.”I was going to win, and I was going to run that last kite. Then I’d bring it home and show it to Baba. Show him once and for all that his son was worthy.” (Housini 53) He is very emotional and a storyteller. Baba, the father. He is considered a hero and a leader in Kabul. He is Amir’s father. They never really had a strong connection especially in afghanistan. Baba always exceeds the expectations of others, because of that he expects more out of his son. Baba also comes off as someone who lives by his own moral code. He is hiding a secret that he is afraid to tell. Hassan is amir's playmate and servant. He is also the son of Ali. Hassan felt like Amir was his friend but Amir never really thought of Hassan that way.

Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).

When discussing and proving the person of Christ, there are two basic laws that must be addressed and proven. First you must prove that Christ is one hundred percent human (humanity), then you must prove that at the same time Christ is one hundred percent God (deity).

What religion am I? In my life, I have been told many things about my religion. My mother is a Roman Catholic, while my father is Jewish. I have learned about both religions, and I have tried to practice both as best I could, but I am now faced with the decision; which one am I?