The Report From Raleigh 's News And Observer ' The Ghost Of 1898

Topic: In 1866, the Ku Klux Klan was founded by many former confederate veterans in retaliation to their current Republican Party’s Reconstruction-era policies aimed at establishing political and economic equality for blacks. The Reconstruction era sparked by President Lincoln’s Emancipation Proclamation clearly defined that the days of white superiority were in dissolution. Through a willful ignorance and an insecurity of what might postlude the civil rights movement, the KKK rose, using terror in pursuit of their white supremacist agenda. Nathan Bedford Forrest, a former Lieutenant general in the Civil war, became the KKK's first Grand Wizard. Now with a steady leader the klan became a persistent political party aimed at dismantling the increasingly

In this essay the author argued the strategy employed by Mr. Booker T. Washington during a period in history where race relations were hyper sensitive. Mr. Washington felt that the only chance for the survival and development of the Negro race was to submit to the white man by giving up three critical rights of American society; those were, the right to vote, civil rights, and access to higher education. In doing so, he calculated that if black people focused on industrial education, wealth accumulation, and conciliation of the South, they’d stand a better chance of advancing as a race. As Du Bois argued,” In other periods of intensified prejudice all the Negro's tendency to self-assertion has been called

In the year 1898 in the town of Wilmington, North Carolina a riot occurred between the African American inhabitants and the white minority of the city. Several historians accuse the origin of the riot on racism and white supremacy. Although these two beliefs have been around for countless years, and African Americans received the right to vote almost thirty years’ prior, no demonstration nor aggressive threats, to the point in which was seen in 1898, had occurred in Wilmington until that year. The Wilmington Race Riot was the reaction of the “sociopolitical conditions” that were being applied by the Democratic Party to win the election through a sequence of diabolical campaign tactics just like creating partial accusations about the “negroes” of the town thus, creating unconstitutional practices, and threatening their existence.

During the Reconstruction Era, Congress passed many laws to provide equal rights to people of color. But at the local level, specifically in the South, many Democrats took the law into their own hands. They supported the Ku Klux Klan (KKK) hoping to restore the pre-Civil War social hierarchy. The texts in Going to the Source illustrate two groups of individuals who opposed the KKK. In testimonies given by white witnesses, Republicans from the North felt the KKK posed a political and social danger in the South, but did not feel intimidated. The testimonies given by black witnesses were people who had experience of the Klan’s violence, and felt their lives were threatened. The Klan’s attacks on whites were more inclined towards social harassment, while their attacks on blacks, which consisted of voting intimidation and night rides, were violent and abusive because the KKK’s main goal was white supremacy.

Let’s examine the reality of violence during the Reconstruction Era. In the document, “Southern Horrors- Lynch Laws in All its Phases, by Ida B. Wells-Barnett we see countless examples of the continued violence in the south against African-Americans. The slogan “This is white man’s country and the

Perhaps the most subtle yet shocking form of racism in the South during Reconstruction was the biased reporting of many southern newspapers. Whether the ideas and attitudes of many southern Whites influenced these published stereotypes or vice versa, it is clear that southern publications often encouraged and promoted racist attitudes at the end of the century. A publication in Charleston, South Carolina displayed this racist subtext: “While promising its readers ‘truth,’ the Charleston Mercury mocked journalistic license by actually printing racist ridicule. A favorite method was to scorn African-Americans in the convention as a race, exploiting racist attitudes saved by white readers from slavery” (Logue, 1979, p. 339). Covering the constitutional convention in Columbia in 1867, white journalists used racist stereotypes in describing the black delegates’ involvement: “Reporters emphasized how blacks would "chuckle and grin," thereby exploiting the racist assumption of many whites that blacks were mere fun-loving, animal-like creatures who had to be protected from themselves” (Logue, 1979, p. 341). The Charleston paper encouraged racist attitudes through the ridicule of black speech and pronunciation, mocking ex-slave “ignorance” rather than reporting important issues discussed at the convention:

In his most compelling and defensive book to date, Michael Moore returns to the world of politics to size up the new century. Stupid White Men and Other Sorry Excuses for the State of the Nation attacks the big, ugly special-interest group that's laying waste to the world as we know it: stupid white men. In his book, Moore calls for the United Nations to take action against the "Bush Family Junta," for African-Americans to place Whites Only signs over the entrances of unfriendly businesses, and calls on the Democrats of this nation to turn over their headquarters and return to Republican headquarters where they belong.

The article “The Great White Way” by Debra J. Dickerson attempts to show her readers that “Race is an arbitrary system for establishing hierarchy and privilege” (68) in America. In her article, Dickerson questions how “whiteness” leads America in our culture and society and how all the other races are defined in America. She also explains how history has divided whites from non-whites in America. The intended audience that Dickerson’s essay gravitated towards are political or liberal Americans. In her article “The Great White Way”. Debra J. Dickerson powerfully argues that race is an overall way to establish social classes and who and what get special privileges because of their certain race or skin color. Dickerson argues that “Race is

Media bias is displayed repeatedly in news coverage of black tragedies and in the persecution of black bodies. From protest following the non indictments of cop killing unarmed black men to the uninformed persecution of the BlackLivesMatter movement, mainstream media is constantly standing in opposition to anything that threatens the status quo. My five articles assessed said media bias, and if that bias whether negative or positive affected the African-American community.

Whatever of good may have come in these years of change, the shadow of a deep disappointment rests upon the Negro people,--a disappointment all the more bitter because the unattained ideal was unbounded save by the simple ignorance of a lowly people. The first decade was merely a prolongation of the vain search for freedom, the boon that seemed ever barely to elude their grasp,--like a tantalizing will-o'-the-wisp, maddening and misleading the headless host. The holocaust of war, the terrors of the Ku-Klux Klan, the lies of carpet-baggers, the disorganization of industry, and the contradictory advice of friends and foes, left the bewildered serf with no new watchword beyond the old cry for freedom" (Chapter 1). They thought the Black people did not enjoy their deserved rights, like the 14th and 15th Amendments. 14th Amendments provided civil rights for African Americans, and15th Amendments provided voting rights for African Americans. Ku Klux Klan preventing African American from using the 15th Amendment to enable them to vote. Ku Klux Klan was the terrorist arm of the Southern Democratic Party. The immediate goal of these groups was to keep white and black Republicans away from polling places. Their violent tactics, targeted at black leaders, escalated during Reconstruction. White mobs killed three state legislators during these turbulent times.

The Tulsa Race Riot of 1921 was the culmination of racial tensions both endemic in American society as a whole in the period, and certain tensions peculiar to Tulsa, Oklahoma. In 1921, Greenwood and its African American population became the outlet for these often violent tensions seething among Tulsa’s white population. The following paper seeks to shed some further understanding on what motivated and pushed the whites of Tulsa, Oklahoma to such a violent, extreme reaction during the riot.

After the Compromise of 1877, southern states were given back state control of the government. Consequently, white violence heightened in the south. In an article by Ida B. Wells, she discusses the unjust lynching of African Americans by white men. Wells continues in her article that the white men were not prosecuted for their actions due to their supposed need to oppress Africa Americas as result of “Negro Domination” during the Reconstruction Era (Documents in History I, 53-57). Not only was white violence a problem but so was segregation.

The Black Press: Soldiers Without Swords detailed the dynamic history of African-American media in the United States. Newspapers created community amongst Black Americans by connecting stories of Black life across the country, and allowed Black people the freedom to express themselves politically and socially through their own words, as opposed to White people telling them how they should feel. The story of the Black press as newspaper print faded before the end of the century, but Black press as a cultural phenomenon continues today in the dawn of social media. This film adds onto the class discussions of African-Americans’ unification through Black culture, and its contradiction to White American culture throughout history.

The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil

One of the main reasons that white supremacy erupted at the turn of the twentieth century was the lack of protection for blacks against individual forces of power, typically with ideals centered in white superiority. An event that proves that the federal government and the state government did not sanction any protection for blacks and other minorities is the violence in the black neighborhood of Wilmington, which is part of the 1898 white supremacy campaign (Lecture 14 Slide 11). “In the name of white supremacy, this well-ordered mob burned the offices of the local black newspaper, murdered perhaps dozens of black residents — the precise number isn’t known — and banished many successful black citizens and their so-called “white nigger” allies” (Tyson 1). This act of violence took away the value of black bodies in this respective communities and implanted blacks with the idea that their lives are expendable. It is hinted that Wilmington