Discuss the representation of monarchy in writing of the 1630s. Thomas Carew’s Coelum Britannicum (1634) is considered ‘the greatest without doubt’ of the eight masques staged during Charles I period of personal rule from 1629-1640. With its set designed by Inigo Jones, it is one of the most grandiose examples of theatrical display. Indeed, the theatricality of masques were a huge contributor to what made Charles’s court a spectacular monarchy and Coelum Britannicum does all it can to promote its magnificence. Charles I performed in the masque himself and this Renaissance idea of seeing the king as an actor or player is central to the play and the blurring of it’s reality; it at once aims to show the magnificence of the king’s court on the outside world whilst also promoting the idea it as otherworldly. As such, the image of the Stuart court is elevated to a marvel which ties in with the masque’s central conceit; that the Gods are going to model heaven on Charles’s court. In relation to Charles’s appearance in the masque Thomas N.Corns states ‘The effect, as always, was designed to be overpowering: here was majesty in excess, art and life compounded, a glorious representation which was also the real thing’ . This essay will discuss how Carew’s Coelum Britannicum creates an air of illusion and spectacle in the face of Charles I’s reign elevating it up to a complete idealistic vision of monarchy. Coelum Britannicum was performed at the peak of the years of Charles’s
In the modern world, children’s literature, fairy tales, and fiction books influence our childhood and early development. In the 1500’s and 1600’s no children’s literature for entertainment existed, they had educational books. As babies, toddlers, and preschoolers, my parents and teachers read us books after books. It is proven that reading to young kids is important for their imagination, vocabulary, and communication skills in early life.
One strategy that Savile used to portray Charles II’s normality is by pulling ouut Charles’ flaws and examining them to show general behaviors. Savile brings up the point that for a person of his social standing, is hard not to be indulgent. Since there are no rules governing King Charles II, he does not have to follow any. Savile gives the example, of King Charles’ ability to sleep around, and his ability to use people to punish themselves. Of course these behaviors are not common by the English citizens, but Savile is convincing the audience that since Charles II had no regulation and the power to push his powers for self-indulgency.
So, It has three days since news passed of the Declaration of Independence and I have been thinking about it since. It was and is still very shocking to hear that the colonies are actually coming through with breaking away from Britain. Here in Boston, King George III has taken away countless rights from us and forced soldiers into our homes. That is just plain wrong and I am more then willing to fight for my freedom in these situations. What do I even have to loose, I am as poor as a church mouse, I have only a few friends and my small family is so far away. How I see it, the people who wrote this Declaration of Independence just want the rights they should have had in the first place.
Katherine Philips’ “On the 3. of September, 1651” is a thirty-four line poem with an AABB rhyme scheme. Comparing a royal’s reign to a sunset, the poem depicts the destructive, blazing fall of a monarchy.
This essay will examine how inversion and charivari, as elements of the carnivalesque, represented peasant society and social tensions in late medieval Europe. Inversion and charivari are the specific aspects of the carnivalesque this essay has chosen to focus on because it was necessary to be selective from within the vast collection of events and themes which are covered as part of the carnivalesque. Medieval peasant society revolved around calendrical carnival events and celebrations. The broader theme of inversion allows this essay to examine the social tensions
The play Arden of Faversham follows the Renaissance genre of tragedy, yet it focuses on the domestic sphere in the unconventional setting of Arden and Alice’s home, rather than the courtly setting of most tragedies written in the Elizabethan period, in the realm of nobility. While most tragedies following this genre concern themselves with the authority of those in the noble court, Arden of Faversham’s primary concern is with the authority within their own home.
Consuelo Vanderbilt’s memoir, The Glitter and the Gold, provides an insightful recollection of life both in and around the English country house of the late nineteenth century. While there is a multiplicity of themes in the short passage on pages 88 and 89, this essay will specifically focus on the themes of international influence – including the presence of the American “dollar princess” – as well as the long-lasting effects of tradition, in regards to the importance of social hierarchy and ancestry. One other theme that also seems to resonate throughout is the prestige of the British Empire. What these themes reveal is the way the country house was saturated by the influences of both the modern and the traditional, especially since the country house lifestyle that Vanderbilt experienced was during a time of rapid change at the turn of the twentieth-century.
Occasionally celebrated with ceremonial tributes to an earlier period of history, today’s constitutional monarchies sometimes mark such affairs with the pomp and circumstance associated with an altogether different era.
The rise of English-Americans was motivated by their intense missionary zeal and the increased poverty in England. They consisted of immigrants, indentured servants, and the high demand for their products by the Indian-Americans. However, settling became difficult with several challenges that led to colonies such as the Jamestown, and tobacco colonies. The conflicts during English settlement also contributed to the rise of religious homes in Maryland. After settling, they began to integrate their way of life characterized by the rise of puritanism – religious Protestants who believed the Church of England had many Catholic elements (Foner, 2014). This led to the division of English-Americans
In 1560, Arnaud du Tilh - the imposter who posed as Martin Guerre - was hanged, with his body burned after his death. Today, execution is a controversial issue, and mediaeval and early modern executions (especially public executions) are viewed through the lens of enlightenment rationalism. However, this is not how public execution was always seen. When studying history, it is important that the historian does not view history through the lens of their own time, but instead the lens of the time they are viewing. This is one of the aims of studying microhistory - to provide the lens through which to observe a place and time. This is how I shall endeavour to use the fascinating case of the faux Martin Guerre - as a lens through which to view the attitudes, methods and reasoning behind public executions, including the execution that claimed the life of Arnaud du Tilh. It was the attitudes towards and legal philosophy of the time towards crime and punishment that led to Arnaud du Tilh’s sentence, so the fundamental question that this essay seeks to answer is why Arnaud was given the sentence that he was. Execution as an institution was not an extension of the state, as it is often seen today, but was instead an extension of the community that was seen as a normal part of the ‘divine order’. Arnaud du Tilh was executed by hanging and then burned due to the specific Christian and folk beliefs and symbolism surround methods of execution, and the execution was public not as a
Demonstrates Lady Catherine’s role to protect the high class and prestige of her descendants through marriage.
This writer focuses on two parts of the question ‘The Tudor Reformation was a method of strengthening absolute monarchy in England.’. The first focus is the word ‘method’ and the second focus is the word ‘strengthening’. The word ‘method’ means a planned way of doing something. In this case, the question can be interpreted as ‘The Tudor Reformation was a planned and intentional affair to achieve strenghtened absolute monarchy. Also, this writer is going to put emphasis on the comparison meaning of the word ’strengthen’. Then this essay has to show how the Tudor Reformation made aboslute monarchy stronger than before and what changes did the Tudor Reformation bring out in comparison with the past. According to these focuses, the question can be understood as ‘The Tudor Reformation was a calculated event and it was to accomplish more powerful abosolute monarchy than before in England.’ However, this writer disagrees with the sentence and thinks that the Tudor Reformation was not an affair that had an intention to reinforce abosolute monarchy. Therefore, in the main body, the essay is going to concentrate on whether it was an intentional or unintentional matter that is related to strengthen absolute royal authority. Moreover, figuring out whether the absolute monarchy was consolidated than before. Finally, this essay will examine how the politics was at that time. At the end, in the conclusion part, it puts this issue aside
Plays during the Restoration period often contained characters dressed up in disguise as a way to create conflict and to manipulate the plot. Conversely, the “false identities” in which these characters adopt, help readers learn about social hierarchy. Specifically, characters like Archer and Aimwell from George Farquhar’s The Beaux’ Stratagem and Kate Hardcastle from Oliver Goldsmith’s She Stoops to Conquer illustrate that when their personalities change, that the social situation changes. Additionally, all of these characters subversively modify their identities to manipulate social standards and hierarchy in order to exploit people. However, Kate Hardcastle
The carnivalesque can be understood as having arisen in response to a society which, as described by literary critic Jon Cook, was “ostensibly attached to hierarchy and its manifold religious and social rituals” (Cook 190). It appears as a revolution against these confining structures, working to reassert freedom. It works toward this end by both negating the values of
Charles who is a pragmatist cannot understand why John abandons his prospect. Nevertheless, Charles remains to bolster John, in spite of realizing that John’s inconceivable reappearance upon a stage. He comprehends the stones for what they really are, nothing more than curios without underlying meaning. He understands that John’s ardent fixation is unusual and unsound, but still retains belief for John’s restoration. Charles’s faith crushes amid their last communication when he understands that the “pretty stones” have exhausted John’s prudence (Woolf 5).