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The Respectable and Noble Actions of Gimpel Illustrated in Singer's "Gimpel the Fool"

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“Gimpel the Fool”, by Isaac Bashevis Singer, tells the tale of a Jewish baker living in the traditional Jewish village of Frampol. Raised an orphan, Gimpel never had anyone to stop him when others were leading him into being fooled. As he grew up, his gullibility earned him the title “the Fool”, and the entire village of Frampol referred to him as such. But was he truly the fool everyone made him up to be? In his youth, Gimpel was picked on and made fun of for being easily fooled. Gimpel, however, was rarely unaware of his peers' intent. Gimpel simply preferred to avoid confrontation and simply let them “take advantage of [him]” (96). This purposeful show of pacifism does not make Gimpel a fool, but quite the opposite. And even though if …show more content…

One day, the townspeople try to convince him that the messiah has come, and Gimpel “knew very well that nothing of the sort had happened, but all the same... [he] threw on his wool vest and went out. Maybe something had happened.” and what did he stand to lose by looking (96)? He knows very well that the townspeople are tricking him, but once again he chooses to go along with it because if it was true that the messiah had come and he didn't go out, he would have missed an immensely important event. Then he would truly have been a fool. Then, after he visits the rabbinical court, the rabbi's daughter tells him that it is the law to kiss the wall after every visit. Some may think Gimpel foolish for kissing the wall, however, there is no harm in kissing it anyway, and it is more logical to just kiss it than risk offending the rabbis and others. Then the villagers proposed to Gimpel that he marry Elka, a woman known to be a prostitute as well as having borne a bastard child, whom the villagers said was her younger brother. Gimpel was outraged and said that he would “never marry that whore” (97). Then they accuse him of giving her a bad name and tell him that they'll take him to the rabbi and have him fined for it. Gimpel realizes that he is not going to be able to get out of the situation easily, so he chooses to submit to them and agrees to go talk to Elka. After all, he realizes, “when you're married the husband's the master, and if that's all right with

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