The Rime Of The Ancient Mariner

A utopia is a place of ideal perfection. However, according to the Merriam-Webster, it is also an impractical scheme for social improvement. Though dating back to the earliest days of U.S. history, utopian communities became a part of American thought by the 1840s. Various groups that were struggling because of urbanization and industrialization, challenged the traditional norms of American society with a desire to create a world without capitalism, immigration, and the tension between communities. However, these attempts failed due to individualism, materialism, the lack of growth, and little balance.

The Christian belief is that no matter what you do wrong or to what extent, you are always able to be forgiven. As long as you are able to realize and admit to what you've done wrong and are willing to pay for your sins and repent, you will always be forgiven in the eyes of God. In "The Rime of the Ancient Mariner", by Samuel Taylor Coleridge, the mariner is willing to repent. After committing his sins against nature, he comes to realize that it is not to be taken for granted. By realizing and expressing the beauty that nature is, the mariner is granted his forgiveness in return for penance; his telling of this story.

The reason why the tone is mysterious as how the events were introduced in the poem, it didn’t give out much details at first. How the supernatural creatures were introduced and conveyed in the message of the mariner’s action.

According to Merriam-Webster, Utopia is an imaginary place where laws and social positions are perfect. William Golding’s novel, Lord of the Flies, was published in 1954 and shows that anyone who decides to be a leader must be fair or their society will fail. Through the novel, it is shown that a true Utopian society can not exist because names are forgotten, corruption occurs after creation, and you can get lost in thoughts and dreams.

The Mariner’s lifelong penance is to relay his story and message throughout the lands to the various individuals he holds a calling towards. The Mariner can only relieve his frequents bouts of extreme agony and guilt from his past by narrating his story and lesson to others, bidding them not to make the same mistake he did. Initially, the listener is reluctant to hear the Mariner’s tale, eager to get to the wedding that is about to begin. However, the listener is somehow drawn to the Mariner and yields to his tale. He becomes enchanted, and by the tale’s end, the listener is left, shocked, speechless, and in awe. He gains a new perspective of the world, and the poem ends with the words, “He [the listener] went like one that hath been stunned / And is of sense forlorn; / A sadder and a wiser man, / He rose the morrow morn.”

Throughout Mary Shelley’s Frankenstein and “The Rime of The Ancient Mariner” there are many instances where metacognitive thinking and knowledge are discussed and presented. The word metacognition comes from the root word "meta" which means beyond. The word metacognition can take many forms including knowledge and when or how to use certain strategies to learn or be used to solve problems. In Mary Shelley’s Frankenstein we see metacognitive thinking throughout mainly through victor and the creature. Both characters are seen very much throughout the story and through these characters we get a great sense of their metacognitive thinking, successfully in ways but for the main part we see these characters as failed metacognitive thinkers. In

In a religious context, the act of sin separates one’s self from god. Similarly, the Mariner’s separation from the metaphysical world provides a conceptual explanation for the trials set before him.

Samuel Taylor Coleridge’s “The Rime of the Ancient Mariner” details the story of a cursed mariner, framed in a conversation with a man on his way to a wedding. The Mariner’s tale truly begins when he thoughtlessly kills an albatross as his crew is sailing through the northern ice caps. Rising from Coleridge’s own experience, he ties in various themes exposing the reader to death, consequences of actions, and an interest in the unknown. By creating a clear connection between the physical and spiritual world, Coleridge shows his audience the consequences ones actions has, both good and bad, hoping to show people the importance of preserving and respecting the world that surrounds us.

Cleary seen in the quotation above, the curse resulting in the murder of Albatross left the Mariner viewing death as the only possible option to relieve himself of the haunting, tragic images that left his crew dead. Under the moonlit sky as the Mariner’s ship still sails cursed, but then he witnesses something that changes his perception of God and his faith.

It’s easy to tell that the ocean is a mysterious and isolating place from all of the tragic tales we hear from sailors both real and fictional. Samuel Taylor Coleridge’s “The Rime of the Ancient Mariner” and an anonymous author’s “The Seafarer” are quite similar in that they both revolve around said tragic tales told by sailors. However, there seem to be more commonalities between their themes, tones, and messages rather than their seaward-bound settings. But before we can discuss these similar settings and deeper themes, we have to tackle their origins.

Also as a symbol for retribution in the poem is the appearance of Life in Death. In Christianity, in order to experience everlasting life in heaven, humans must succumb to death first. Coleridge uses supernatural events to show real life situations in his poem. The real life situation of life in death in Christianity is symbolized as a

The Rime of the Ancient Mariner is the perfect piece to extract a tragic figure from because of the depth of the story; having a quest, multiple downfalls, and abstract virtues. The Mariner goes out on a voyage with his ship crew but then is faced with disaster, prompted by the killing of the guiding Albatros. From that moment on, the ship was cursed and the sailors blamed the Mariner for all the misfortune. Long story short, Life-in-Death and Death, gamble for the lives of the sailors and the Mariner is the only

A Utopia symbolizes an illusionary place that projects the notion of a perfect society. By “perfect society” it refers to a civilization that meets ideal conditions. On the contrary my ideal Utopia won’t take place in a perfect world because I strongly believe that there is no such thing as a perfect world. There are stable worlds and worlds that exist in love and harmony, but never a perfect world. If there was a perfect world, there would be no need for any advancements or breakthroughs like there is today. Not only, but also people would become stationary, and eventually would pass away.

First, the reader can see obvious similarities between the mariner and the Biblical character Adam. According to Christian belief, Adam committed the original sin that caused mankind to suffer as a whole (Harent 3). In The Rime of the Ancient Mariner, the original sin is the mariner’s killing of the God-sent albatross. Even though the crew, like humanity, did not commit the original sin, they ultimately inherit the repercussions of the sin.

The Rime of the Ancient Mariner, as a product of its culturally inscribed author, presents a confused Unitarian world view consistent with that of the Romantic Movement of its time. It attempts to exemplify this view within an unpredictable and often mysterious universe, and by rebuking the hegemonic ideologies held by the text’s cultural antagonists, seeks to grant the awareness of an often unreasonable world populated by its reader’s passionate persona.