Racialization of Islam
In the past decade, especially the last two years, the rise of Islamophobia has affected the lives of many Muslims living in Western countries. Islamophobia by nature is racist, it makes general assumptions of a large group of people who share a common belief system. Making any generalization of the followers of Islam or of Islam itself, will oversimplify what is a diverse and complex global religious tradition. Yet western converts to Islam are often met with incomprehension, a white Muslim does not fit in with most people’s association of Islam with foreignness. It is necessary to remove the ‘otherness’ of Muslims, and for the West to promote education as a way to foster inter-cultural and inter-religious understanding.
As Martin Luther King Jr. once said, “People fail to get along because they fear each other; they fear each other because they don’t know each other; they don’t know each other because they have not communicated with each other.” Even though he was referring to black segregation, that quote transposes perfectly to explain the difficulties Muslims encounter when integrating into primarily Western societies that know so little of their culture. If the people in the West knew more about the culture of Muslims and the reasons behind the burka, fasting and their particular ways of life, there would be more communication, openness and tolerance in our world today.
Terrorism continues to be the face of Islam, “western depictions of Islam
After a horrible terroristic attack that shocked the whole world on September 11th in the center of New York City, Muslims in the Western world have been constantly fighting against prejudice. After September 11, media interest in Islam increased, where Islam was usually portrayed in a negative way. Before 9/11, many Muslims lived the normal, everyday life. However, the attack has changed lives of many people that belonged to the Muslim community, where they were the victims of guilt. Unfortunately, many Americans were introduced to Islam, after the 9/11 attack, thus even till today, Islam is associated with terrorism. For the past ten years, Muslims felt excluded from the American society by being rifled, attacked, discriminated, checked
For this paper, I have chosen to interview an acquaintance of mine who is a devote Muslim and follower of Islam. For the sake of this assignment I will be referring to him under the pseudonym of Jack. I spoke with Jack about some wide-ranging topics discussing things such as, media, bias, stereotypes, and really in general what being a follower of Islam is like in this divided country right now. In our country, today it’s pretty apparent there is a type of fear of Muslims, so much so that 7 heavy populated Muslim countries are not permitted from entering the United States of America. I never had conversations as personal as this with Jack and I feel as if I gained a lot of insight into the types of things minorities, and especially Muslims
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
There were 1.6 billion Muslims in the world as of 2010 – roughly 23% of the global population and Islam continues to be the fastest-growing major religion (Pew Research Center). Islamophobia and hatred towards Muslims has also been on the rise. “Islamophobia is prejudice towards or discrimination against Muslims due to their religion, or perceived religious, national, or ethnic identity associated with Islam” (Bridge.Georgetown). In our history we have witnessed many horrific acts of hatred and genocides such as the Holocaust and the Armenian Genocide, to society and today 's people that was all in the past. In the books, “Night” by Elie Wiesel and “Forgotten Fire” by Adam Bagdasarian illustrates the conditions of victims having to go through these genocides, this shows the severity of prejudice and how affects people 's lives. The reality of it is that times have not changed that drastically and theses bloodcurdling events have seemed to repeated themselves in a new period of time with a new group oppressed people. Innocent people everyday are being targeted because of their religious backgrounds. These stereotypes of Muslims and Islam have become so widespread and the world 's perspectives have changed drastically. Society is undoubtedly witnessing a rapid uprising of a new era of hatred and genocide, just like in the Holocaust and the Armenian Genocide in the form of Islamophobia, media propaganda, and false representations of Muslims being terrorists.
Following the terror attacks in The Unites States in 2001, there has been an increase in Islamophobia in the Western World. Following 9/11, respondents indicate that levels of implicit or indirect discrimination in The United States rose by 82,6% and experiences of over discrimination by 76,3% (http://jiv.sagepub.com/content/21/3/317.short). A combination of how Arabs and Muslims are portrayed in the media, with the increase of organized terrorist groups and refugees since the Arabic Spring, makes this a big political challenge today. This bibliography is written to get an overview of why Islamophobia has increased and the challenges that comes with the rise of Islamophobia.
Islamophobia within the United States is an ongoing social issue that negatively impacts the Muslim-American community. Muslim-Americans are forty-eight percent more likely to have experienced discrimination and harassment in the past year compared to Protestants, Catholics, and Jews (“Islamophobia,” n.d.), thus confirming the fact that many non-Muslims within America view followers of Islam as worthy of being labeled as scapegoats and foreigners more than the followers of any other religion deemed harmless to American society. With regards to this social problem rooted in discriminatory profiling, this paper examines how the social conflict, structural functionalist, and symbolic interactionist theories can be used to examine the issue of Islamophobia in America.
The freedom fighter Nelson Mandela once said, “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” After the memorable attacks in New York, London, and Madrid, the West became a unwelcoming and hostile place for Muslims, and the world started to be known as the “Islamic World” and “The West”. The Islamic world as in the picture is a place where men oppress women, a place vicious to technological advancements and a place where Muslim children are raised with the thought that the west is an unfavorable place for them. The “West” however
blight on society rather than a useful addition. Abdul presents controversial ideas and themes such as the discrimination that Muslims face in everyday life, the ‘expectation’ all Muslims are extremist, and that they are seen by some as ‘less than
So they tend to take drastic measure in order to seek change in the world such as killing themselves and others to pursue betterment for humanity. In this paper I will be touching base on race and the Islamic religion and culture and how they are perceived within Capitalist countries and the rest of the world. What is Islamophobia? Islamophobia is a contrived fear or prejudice fomented by the existing Eurocentric and Orientalist global power structure. It is directed at a perceived or real Muslim threat through the maintenance and extension of existing disparities in economic, political, social and cultural relations, while rationalizing the necessity to deploy violence as a tool to achieve "civilizational rehab" of the target communities (Muslims or
On December 1, I attended a program called “Stories of Black Muslims in America” sponsored by Damietta Cross Cultural Center. As a white Muslim, I haven’t experienced any racism toward my skin color so it was interesting to see how black Muslims in America have embraced both sides of their identity. “Black” and “Muslim” are terms often not associated with one another. In fact, most Americans have a hard time understanding the concept.
A big social change that occurred as a result of 9/11 was the rise in Islamophobia. This is the dislike or prejudice against Islam or Muslims. There was also a rise in hate crimes after the attack. Terrorism became an act that a lot of people now only associate with Muslim people. As a result of 9/ people have become a lot less trusting of each other. The security at airport and borders also got a lot stricter as a result of the attack.
Islam is the religion that is followed through Muslims about the teachings through Muhammad by the prophet Allah. Today Islam is considered as one of the most prominent religions followed throughout the world. Though Islam is thought of has one of the most popular religion across the world, many still lack the understanding of what Islam is. Following 9/11, the perception of Muslims changed thus proposing the idea of Islamophobia. Defined by the Oxford English Dictionary Islamophobia is the unfair prejudice or discrimination towards Muslims due to race, religion, or ethnic identity. The idea changed the way that all Muslims were perceived throughout America and the world. Muslims today face discrimination throughout the society. Following 9/11 the Muslim people are being treated unfairly because of their religion by the exclusion of the Muslim culture in American society, Muslims are being targeted and harmed in public, and Muslims are perceived as a terrorist or threat to national security.
The objective of this work is to examine Islam, a highly controversial sensitive issue in today's world and specifically to examine the misconceptions, beliefs, and values of those of the Islamic faith. Most people think that the majority of Muslims live in the Middle East, while in reality there are more people of the Islamic faith living in Indonesia. Islam, just as Judaism and Christianity, is practiced in various cultures, serves to shape, and is shaped by those cultures. This study examines the perceptions of those of the three faiths in various countries and how they view one another and seek to answer how a level of threat is felt by those belonging to these three religious groups in various countries. Countries examined in this study include those of the United States, Great Britain, India, Pakistan, and the Middle East. The depth of understanding or the teachings of Islam among the various religious groups in these various countries will also be examined in terms of how these understandings impact the ways that Muslims and non-Muslims interact and communicate with one another.
In Oxford English Dictionary, Islamophobia is defined as “intense dislike or fear of Islam, especially as a political force, hostility or prejudice towards Muslims.” This term was first used in 20th century and had its’ own definition at 1970s. Particularly, after the 11 September events -which a radical Islamic group claimed its responsibility- in U.S.A. most of the non-Muslims in the world knew the Muslims with violence. The Berkeley Institute on Racism Studies says that Islam is often seen as a religion of violence which supports terrorism and has a violent political ideology. This perception of Islam is enlarging globally more and more because of some reasons such as terrorist attacks in non-Muslim countries, effect of media on the people, misunderstanding of Islam, and lack of the true representative
The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).