The Rise of Cultural Exceptionalism

As soon at Taliban came in control in Kabul woman had no right to do anything.They weren't allowed to step out of their doors, they weren't allowed to work, woman/girls weren't allowed to go to school, ban on woman laughing.Those that didn't obey the laws were whipped in public, were beaten etc.The Taliban had stated that this was being done for their protection.An example of Taliban's violent treatment against the woman is; a woman wearing nail paint had her fingertips chopped by a Taliban officer. Taliban had just the say thing to say against this, “it was being done to safeguard

“Ideas about human rights have evolved over many centuries. But they achieved strong international support following the Holocaust and World War II. To protect future generations from a repeat of these horrors, the United Nations adopted the Universal Declaration of Human Rights (UDHR) in 1948 and invited states to sign and ratify it”

In Afghanistan, Women’s rights were very denied and completely dismissed. Women were treated horribly. They were beaten, abused verbally, and even killed. Under the rule of the Taliban, women were better off staying in the safety of their own homes.

Today in the post –Taliban era, women still struggle with their rights. Resolutions were produced and rights for women have advanced since September 11th but in order to move forward, much work needs to be done. Hundreds of years of repression for Afghan women will take a lot longer than a few years to actually revolutionize. There is violence towards women that are not practicing traditions customs and fear retaliations from the Taliban. Customs are difficult to change as well as government policies. (Bora Laskin Law). In Afghanistan, religious and cultural values, politics, and an uncertain acting government have played a major part in the struggle for women’s rights.

The beginning of an Islāmic group started to take over Afghanistan in 1996, after the Soviet Union left Afghanistan. This group is known as the Taliban. The Taliban’s mission is to make an Islāmic government in Afghanistan. The Taliban started with Islāmic students from Pakistan. Then in “September 1996 the Taliban seized control of Kabul (Afghanistan’s capital) and carried out a strict interpretation or explanation of Islāmic Law”(Hayes NP). The Taliban killed the Afghan president, Mohammed Najibullah in Kabul. That is when the Taliban took over Afghanistan. The Taliban controlled 95% of Afghanistan. Then once the Taliban had taken over Afghanistan, they started announcing their restrictions, that were harsh against women.

The first interpretation of sovereignty that is examined by Flanagan views sovereignty in an international sense. Sovereignty for these leaders means gaining more international power and acceptance. Flanagan argues that major international bodies such as the United Nations will be accepting such an attempt at sovereignty (71). As the second

In a world in which people have fundamental disagreements regarding the substance and purpose of human existence and what constitute ‘the good life’, it is a question how should human rights be installed within a nation’s legal system. This essay argues that because we cannot ascertain without doubt what human’s nature is, and in order to prevent atrocities as those in the Second World War: all humans should enjoy, as members of the human species, fundamental rights to secure their existence. Hence, within a nation’s legal system, those are known to be civil rights. Further, political rights should be ensured firstly to the citizens of that nation, but, due to the rapid globalization and the growing fluidity of boarders (for example in Europe)

Women are still being isolated today even though a new form of government is in use and has been fifteen years since the rule of the Taliban. “Life as an Afghan Woman” points out that “women are [still] often hidden and isolated. Islamic extremists insist that women and girls stay at home, and can only leave if they are fully covered and accompanied by a male relative.” Most women wear a burqa that completely covers their entire body, showing male dominance outside of the home as well. Women must cover themselves to avoid the possibility of men looking at them in an inappropriate way. Women have to dress in a head to toe burqa for the benefit of men. Also, the fact that girls live with their husband’s extended family often results in them being

The past continues to influence our world today through many things relating to the rights of humans as a nation. In spite of the idea of mankind's privileges may be abstract, how it is connected needs to be regulated with respect to every day term overall. Millions had endured law violations against mankind. A huge number that's only the tip of the iceberg work done reinforced work. In a decade alone, dictator standard need precluded common and political liberties to billions. An ornament sizeable structure is being developed. Governments are struggle to dormant mortal claim domestically and out, and are partnering with organizations to do so. An excise on the go and decentralized screeching of civil-society bent is additionally to involved in the effort. The basic to furnish individuals with sufficient general human services is emphatically installed over the globe, and considerable assets have been committed to the test. The privilege to flexibility from subjection and constrained work has additionally been incorporated into universal and national organizations, and has profited from prominent weight to battle constrained work. At last, the relentless collection of human rights related traditions has urged most states to accomplish more to execute restricting enactment in their rights. In the long haul, reinforcing the human rights administration will require a widened and lifted United Nations rights design. A relentless coalition between the world to blend political and monetary rights inside fair establishments will likewise be important. Meanwhile, provincial associations and other institutions must assume a bigger part from the base up, and rising forces must accomplish more to lead. Together, these progressions are the world's best seek after strong and general delight in human

Prior to the rise of the Taliban, life for women in Afghanistan was improving dramatically. In Laila’s father’s words, “Women have always had it hard in this country… But it’s true, it’s a good time to be a woman in Afghanistan” (Hosseini 121). Women were able to teach in universities and schools and even hold office in the government. However, once the Taliban came to power in 1996, women were stripped of their basic rights and practically ordered on house arrest.

The Taliban is an extremist Islamic group highly emphasizing a strong interpretation of sharia law that arose in the early 1990s after the withdrawal of Soviet troops from Afghanistan. Referencing the BBC article, a common belief holds that the Taliban first emerged in religious seminaries that preached a hard line of Sunni Islam. The Taliban’s promise to Afghanistan, Pakistan, and the surrounding area was to restore peace and security using their interpretation of the sharia law once they were in power (“Who Are the Taliban?”). Along with the many new policies and regulations of society, there arose a new interpretation of the role of women in society. Women became very restricted and had to live in a way that was extremely submissive to men to the point where it was almost dehumanizing, as many would argue. Although the Taliban has been out of control in Afghanistan since December of 2001, remnants of their oppression towards women remain. In this paper, I will demonstrate the Taliban’s remaining effects in Afghan society regarding many aspects of everyday life, such as the workforce, education, healthcare, and human rights. To begin, I will give a brief overview of how Afghan women participated in society before the Taliban came to power. I will then provide information and examples that shed light on women’s life during Taliban rule. In the final section of this paper, I will describe how the lifestyle of women has changed as a result of the Taliban’s oppressive laws and

“History doesn’t repeat itself, but it does rhyme.” as Mark Twain is often reputed to have said explains with much rhetoric that in fact history is not repeated in a sense that the same events happen over and over again, instead events embrace similar themes. The same concept of Mr. Twain’s history comparison can be brought in support of why the Universal Declaration of Human Rights (UDHR) drafted in 1948 by the UN --an international agreement that dictates basic rights and undeniable freedoms in which all human beings are entitled to-- should be updated. After analyzing the Human Rights Treaty it was concluded that amending the UDHR should be considered because of advancements in the world, in main part due to globalization and

The Taliban implemented laws restricting the movements and actions of women in Afghanistan in public places. While attempting to visit her child in a home for young girls, Laila is beaten within an inch of her life as a consequence of walking outside without a male escort (Hosseini). The extreme course of action, beating a woman for walking alone, demonstrates the illogical and unjustifiable actions the Taliban promotes the practice of in Afghanistan. The women and men have dramatically unequal rights.

It was “solemnly” proclaimed that “The Universal Declaration of Human Rights [UNDHR] states a common understanding of the peoples of the world concerning the inalienable and inviolable rights of all members of the human family and constitutes an obligation for the members of the international community” . The UNDHR gave value to the term ‘human rights’, stressing the value of human dignity. However, the article also recognises the need for social order, Article 29 acknowledges that limits to these rights must be determined by law and can only be for the purposes of securing recognition and respect of others and to meet “the just requirements of morality, public order, and the general welfare in a democratic society”. Any restriction on these rights has to be justified as proportionate to the aims pursued by the restriction, for example, a police officer is justified in wielding a firearm against an individual deemed to be putting other lives in

today we call them human rights" (McShea 34). The issue of whether or not to