The River Mountain By N. Scott Momaday Essay

On the day of September 11, 1857, an emigrant party camped at Mountain Meadows was brutally killed by the Mormon militia aided by Indians. This essay examines two viewpoints regarding the massacre found in Sally Denton’s “American Massacre” and in “Massacre at Mountain Meadows” by Ronald W. Walker, Richard E. Turley, and Glen M. Turley.

The essays, “My Kiowa Grandmother,” by N. Scott Momaday and “Take My Saddle from the Wall: A Valediction,” by Larry McMurtry, both seek to understand the values and traditions of an old way of life that has been lost to the trials and tribulations of time. By reaching back into history through their families, both authors achieve the same effect, while using starkly contrasting narrative structure; they show the characteristics that have been lost to younger generations.

This paper will examine the British and American Southern Loyalist defeat in the Battle of Kings Mountain and discuss the assumptions the British made including loyalist support, logistic support, and terrain advantage.

Steven Herrick’s work of “By the river” displays a bildungsroman novel in which harry goes on a journey through life, facing love and loss.

     Fly fishing is not what this story is all about, although it might seem so at first. Neither is it about religion, even though the father’s first line is: "In our family, there was no clear line between religion and fly fishing." Yes, these two things are themes that run through the story and add to its power. But there is so much more. It depicts a place of beauty, history, myth, and mystery, it is a triangle of earth in Montana where the writer grew up. And it captures a space of time in the not-so-distant past with a sensitivity that is both witty and poetic. Robert Redford loved this story and turned it into a handsome movie. Read it yourself or watch the movie, and you

To expand on the intricacy of the speaker’s life, symbolism is applied to showcase the oppression her ancestors etched on her quilt were facing for their “burnt umber pride” and “ochre gentleness” (39-40). Once again, the theme of absence is introduced as there is a sense of separation among the Native American culture as their innocent souls are forced onto reservations and taken away from their families. This prolonged cruelty and unjust treatment can be advocated when the speaker explains how her Meema “must have dreamed about Mama when the dancing was over: a lanky girl trailing after her father through his Oklahoma

In “The Mountain” Eli Clare addresses the plight and disadvantages of the disabled in society using a metaphorical mountain and her own climbing supercrip experience. In the opening metaphor section Clare explains how the little sympathy the empowered and able have for the disabled. With the supercrip section, Clare asserts that when stories of crippled people “overcoming” their disabilities gain publicity they simply support and reinforce stereotypes, continuing the discrimination of the disabled community (Clare 1999). Due to her cerebral palsy, Clare cannot finish her hike with her friend Adrianne to the top of Mount Adams. Following her disappointment, Clare considers the difference between impairment and disability. According to the article, an impairment refers to the objective inability to accomplish a task resulting from a faulty limb or bodily function. On the other hand, a disability is a product of a structures refusal to account for the impaired (Clare 1999). In the final section titled “Home,” Clare reminisces on the depressing parts of his life: his father raping him, the inconsiderate and harsh slurs, and his impairment. Then, he ponders the body as a home and its functions. Finally, he accepts that he will never be able to call the mountain home, but yearns for a society where ableism is absent, the concept of the supercrip is extinct, and the impaired can live normal lives (Clare 1999).

Hiking to the summit of Black Mountain is not easy. The hike is plagued with boulders, slippery rocks, and a steep incline, which make the hike feel like walking up an infinite flight of stairs. However, the pain in my thighs and the burning in my lungs is a tiny price to pay to experience the summit of Black Mountain. My first experience with Black Mountain’s summit occurred when I was only five years old. My aunt used to be a hiking fanatic, and she loved to take me on new hikes that she discovered. When my aunt took me to the summit of Black Mountain for the first time, I was captivated by the place. My captivation has continued throughout the years. The summit of Black Mountain is captivating because of the environment, view, and weather.

He pictured Kiowa’s face. They’d been close buddies, the tightest, and he remembered how last night they had huddled together under their ponchos, the rain cold and steady, the water rising to their knees, but how Kiowa had just laughed it off and said they should concentrate on better things. And so for a long while they’d talked about their families and hometowns. At one point, the boy remembered, he’d been showing Kiowa a picture of his girlfriend. He remembered switching on his flashlight. A stupid thing to do, but he did it anyway, and he remembered Kiowa leaning in for a look at the picture – “Hey, she’s cute,” he’d said – and then the field exploded all around them.

The Appalachian Trail was also the product of a daydream atop Stratton Mountain, the brainchild of Benton MacKaye. MacKaye was an off-and-on federal employee, educated as a forester and self-trained as a planner, who proposed it as the connecting thread of "a project in regional planning." His proposal, drawing on years of talk of a "master trail" within New England hiking circles, was written at the urging of concerned friends in the months after his suffragette-leader wife killed herself. It appeared in the October 1921 edition of the Journal of the American Institute of Architects, at the time a major organ the regional-planning movement. MacKaye envisioned a trail along the ridge-crests of the Appalachian

Stories that have been passed on for decades by Indigenous people have many cultural values and meanings that can help teach and guide others. In his book Earth Elder Stories: The Pinayzitt Path, Alexander Wolfe’s includes three stories “The Sound of Dancing,” “The Orphan Children,” and “Grandfather Buffalo,” that reveal important Anishinaabe cultural values. In the story “The Sound of Dance,” the value of family sacrifice is shown as a strong Anishinaabe cultural value. In the story “The Orphan Children,” Wolfe expresses the importance of orally transmitted knowledge as a core Anishinaabe cultural value. Then in “Grandfather Bear,” the keeper of knowledge emphasizes the importance of the connection to the past, especially within family relations in Anishinaabe culture. There are many cultural values that can be found in these three stories told my Alexander Wolfe. Family sacrifice is one of many values shown throughout these stories, specifically in the story “The Sound of Dancing”.

Religion and tradition are two ways that families come together. However in Norman Maclean’s novella, A River Runs Through It, the Maclean family’s devotion to their Presbyterian religion and their tradition of fly-fishing is what undeniably brought the family together. Under the father’s strict Presbyterian values, his sons, Norman and Paul used fly-fishing as the link that brought them closer together and helped them bond with their father on a different level. The family’s hobby of fly-fishing was started just for fun. It was a sport that was taken up every Sunday after church to take their minds off of the worries in life. After a while, going fly-fishing every Sunday turned into a tradition and soon a

The novel Across a Hundred Mountains by Reyna Grande is a story about two young girls and their struggling journey to find happiness between two conflicting and distinct worlds: the United States and Mexico. Juana on one side wants to get to the United States, or “el otro lado” as mentioned in the novel, to find her father who abandoned her and her mother after leaving to find work in the US. On the other hand Adelina escapes from her house in California to follow her lover to Mexico. The girls form a bond in the most unexpected of places, a Tijuana jail, and quickly form a friendship that will connect them for the rest of their lives.

Native Americans make up less than .9% of the United States population. With this trivial number, it is difficult to keep its culture and traditions alive as generations progress. In the short story “War Dances,” author Sherman Alexie morns the loss of Native American identity through a deprecating tone which illustrate a divide between generations.

Throughout A River Runs Through It, Norman Maclean emphasizes the relationship between nature, art, and faith. The concise, simple sentence with which he chooses to open his story captures the essence of all one hundred pages: in his family, 'there was no clear line between religion and fly fishing' (1). Reverend Maclean believes that both fly fishing and spiritual belief are 'exact arts,' if such a term can exist without paradox. The Reverend holds the firm conviction that 'all good things ' trout as well as eternal salvation ' come by grace and grace comes by art and art does not come easy' (4). This belief system obviously espouses a view of the world as meticulous and well-ordered: