The Role Of Aunty Ifeoma

of the traditional parental figure helps further Peekay’s maturity and helps him to attain his own power of one.

In the Ibo tribe, women and children were seen as inferior compared to men in the eyes of society. Women have weddings arranged by their parents. After getting married, the women are considered to be the property of the husband. The main purpose of women in the Ibo society was staying home and taking care of the home and children. It was very important for a woman to give birth to a child, preferably a boy so that

In Ibo society, women marry to add to their father's wealth, become subservient to their husbands, continue on their husband's legacy through child birth and emanate the essence that women know the secret of life, since they are the source of it. This is evident when Uchendu ask “Can you tell me, Okonkwo, why it is that one of the commonest names

This is because they live a different lifestyle, they are not constrained to Papa, they are allowed to be free and experiment! “Nsukka air will be good for me, for my recuperation” Father Amadi is another person who changed Kambili. Father amadi is an encouraging person who makes Kambili change. This is shown when Amadi manages to convince Kambili to run after him! In fact she says “i had smiled, run, laughed”, 3 things she had never done before. Because of the fact that Kambili starts to idealize and fall in love with Amadi that she starts to look up to Amadi and not to her father anymore! Father Amadi can be considered as one of her only friends! Aunty Ifeoma also helped kambili become less dependant on papa, this is shown when she takes the schedules from Kambili and Jaja and for the first time in their life Kambili and Jaja are free to do what they like which causes them to change.

When the boy was tired he would sleep in the tree's shade. On page 11 and 30 it shows when the tree shows care to the boy. On page 11 it says, "And when he was tired, he would sleep in her shade." And on page 30 it says, "“well, an old stump is good for sitting and resting. Come, Boy, sit down. sit down and rest.” This shows that the tree is very caring every time the boy would ask for something she would gladly give it to him. And when the boy came for the last time she was still glad to help out when the boy was tired. Mothers gladly give what the child wants. They care about them. For example when her child is tired, they could rest on their lap or the mother would take them to their

The significance of the pear tree for Janie reflects the view of love, nature, sexuality, been seen as a change within

The proband is a 34-year-old African American female that was born in Virginia. She currently lives in Richmond, VA. The proband’s maternal grandmother 's side of the family is from Powhatan, VA. Both her maternal grandparents are of African American, Caucasian American, and Native American (American Indian) descent. The proband’s maternal grandfather was adopted as a young child and not much is known about his family background. The proband’s African American paternal grandparents are from Cumberland County, VA. One of the proband’s maternal aunts and her two daughters (proband’s maternal cousins) have type 2 diabetes mellitus. The proband’s maternal grandmother had type 1 diabetes mellitus. Both of the proband’s maternal aunts are cancer survivors. One aunt had Hodgkin’s lymphoma and the other had breast cancer. One of the proband’s paternal aunts (at age 52) and her daughter (at age 32) both died of cancer. Proband’s paternal grandmother and great aunt are twins and her mother and one of her maternal aunts are monozygotic twins.

any individuality or appreciation for beauty to show, nor is any notice of the tree mentioned.

The purple hibiscuses that grow at Aunty Ifeoma’s house in Nsukka are described as in the novel “rare, fragrant, with undertones of freedom”!!!!!. They are the most important symbols in the text (as can be seen from the novel’s title) as they represent acts of defiance and freedom to speak out The presence of these flowers!!!! “began to lift the silence” at home. Jaja’s hides the cuttings of the flowers from Nsukka in the fridge as he is afraid that Papa will confiscate them, therefore crushing his rebellion. The contrast between the purple and red hibiscuses symbolism is extremely effective in developing the theme of freedom vs. oppression. It is the love, warmth, laughter and free expression what they experience in Nsukka, home of the purple

A World Filled With Dust The Dust Bowl was one of the worst environmental disasters of the twentieth century anywhere in the world. The Great Plains area was largely affected and forced most to migrate West. The novel Out of the Dust takes place in a city called Joyce City, which is located in the panhandle of Oklahoma.

In the Ibo culture, when a woman was to be married, the family of her suitor would come and inspect her to be sure she was beautiful and ripe enough to be a part of their family. A woman did not have any value other than her beauty and her abilities to cook and bear children. In a conversation between Okonkwo and his friend Obierika, they spoke of two other villages where their ''customs are all upside down'' and ''titled men climb trees and pound foo-foo for their wives'' (73).

It was for this man that Okonkwo worked to earn his first seed yams.” (18-19) The quote shows how polygyny plays a part in the igbo culture. The quote also explains how Okonkwo viewed Nwakibie as a role model for his success and wealth which earned Nwakibie a higher rank in society, rather than his own father, Unoka. Okonkwo did not inherit a farm from his father like many young men in Umuofia did. Father-son inheritance was the beginning of becoming a man in Umuofia, the son helps with the farm then inherits the farm along with starter seeds. Unoka was not able to provide a future for his son Okonkwo because he was broke, lazy & irresponsible as explained in the novel. “With a father like Unoka, Okonkwo did not have the start in life which many young men had. He

The child in Kambili questions the needless prohibitions from her father which deprives them of the love and knowledge they would have acquired from the sage. Aunty Ifeoma’s children enjoy so much of this sage. They live in the atmosphere of freedom. Freedom of speech. Freedom of association. Freedom of decision. Freedom of religion. Uncle Eugene allows religion to becloud his sense of fellowship with his culture and society. His children must comply with the tenets of Catholicism. They must not mingle with the ‘heathen’ society. They must not romance with non-catholic churches as they constitute the fall of man. They must comply with this ‘time table’ which almost looks like a ritual of daily living

She learns from watching Papa Nnukwu doing his morning prayer (p. 167 – 169) that his traditionalism is a very spiritual thing for him and something that made him happy; happiness her family doesn’t feel after saying their prayers. This is a breakthrough for her as she makes the conclusion for herself and understands herself that there is an important something in Papa Nnukwu regarding his beliefs that is missing in their own lives which revolves around their religion. She also understands her grandfather better and sees and experiences that her father is wrong. This matures Kambili greatly and contributes to her independence of her father.

While visiting Nsukka for the first time, her cousin and aunts outspokenness cause her to be aware of her insecurity. Kambili's cousin, Amaka, is very outgoing and open, she “asked many questions and did not accept many answers” (71), her ideas are always spoken out and she made sure her opinions were known. While speaking her mother, Amaka describes Kambili's behavior as,”funny...strange” (142), when Kambili overhears, she becomes overwhelmed and stressed due to her