The Role Of Cultural Expectations On Sexual Orientation And Gender Identification

In Octavia Butler’s Dawn the idea of gender is deconstructed and reformed from the typical human’s definition. Often people do not consider the role of gender in society today. Usually the first thing one notices when meeting someone new is their gender or their presumed gender. However, there becomes a problem when the person whose gender we perceived identifies as a different gender. Butler forces the reader to examine how they judge and perceive gender. While the ooloi are actually “its” their personalities seem to imply a certain gender. The transgender community often brings up this issue because these assumptions of gender based on our judgments of what defines a male and what defines a female can skew how a transgender person is treated and addressed. In Chapter One of Gender Through the Prism of Difference by Anne Fausto-Sterling, the idea of expanding the number of genders based on one’s biological differences is examined through the five sexes theory. By now the concept of gender being defined solely by one’s biology has mostly been left in the past but the question remains of how do we truly define gender? How does being outside of the social norms that Michael Warner talks about cause us to feel shame when discussing our gender and our perceptions of gender? In this essay, I will argue that preconceived notions of gender create shame when a person’s own perception of their gender does not fit the social norms. This stigma around the limited and strict definitions

“Middle Sexes: Redefining He and She” is a documentary that shows a brief explanation on human sexuality. It shows how lesbian, gay, bisexual, and transgender (LGBT) people fit in society in various places such as U.S, India, and Thailand. Most transgender people have been struggling to define differences. Most of all, it is not a choice they made to be a transgender, rather it comes naturally. Transgender people face severe discrimination in every day aspects of their life. Based on the documentary, I would like to focus on the discriminations that is happening on transgender people. I would like to see transgender people in at work place, at schools, and at the public.

All in all, the documentary The Middle Sexes covers many controversial topics. Some of these topics include the biology of middle sexes, the dangers of being a transgender, and societies outlook on transgenders. With much analysis, I’ve realized that this film has too narrow of a perspective on transgenders and middle sexes. The restricted perspective prevents the audience from being

Kidd and Witten define the term transgender vaguely, stating it “describe[s] people who transcend the conventional boundaries of gender, irrespective of physical status or sexual orientation” (Kidd & Witten, 2007, p. 36). This term is a reference for the ‘other gender’ that is not particularly male or female. Currently, within the American society, there is a growing awareness of individuals who are transgender. Much of this awareness comes from LGBT movements and

Transphobia and trans prejudice manifest in the objectification, misunderstanding, and pathologizing of a transgender’s physical appearance.

Transgender issues cover a a multitude of spheres: discrimination (at school, in the workplace, when looking for housing), violence, suicide, and identification through legal documents to name a few. Transgender individuals deal with greater struggles than that of cisgender individuals, or those who identity as the gender which they were assigned at birth. Perhaps one of the greatest struggles transgender individuals have to deal with is acceptance, whether it be acceptance from others or acceptance of themselves. Cisgender individuals, or those who identify with the gender identity given at birth, do not have to worry that their gender identity will be accepted; society has already dictated it to be ‘normal’ and ‘acceptable’ (“Definitions of Terms”). Trans individuals are not afforded this luxury.

In Whipping Girl, the author writes about her sexuality, declaring, “In my case, I went from being a straight man to a lesbian woman in the eyes of the world.” (Serano 87) Since Serano was attracted to women, for her, transitioning meant not only losing cisgender and male privilege, but heterosexual privilege as well (Serano 87). This complicated her identity as a trans women for many outsiders since, as previously mentioned, many believe that trans people transition in order to gain access to heterosexuality. This is reflected when Serano later describes, “As a dyke-dentified trans woman, the most common question I’m asked when I do trans outreach presentations is, ‘Why did you change your sex if you are attracted to women?’ Essentially, what these people are asking me is why on earth would I choose to be a woman if not to attract and appease the desires of heterosexual men?” (260) This account displays how trans sexualities become presumed or erased in order to support a model that suggests their reasons for transitioning have to do with gaining heterosexual privilege (Serano 260). Looking at questions such as those posed to and by Serano in this excerpt represents how the presence of homosexuality in transgender people can often be

According to Jonathan Alexander’s chapter “ Transgender Rhetorics: Sex and Gender” he notes that “acknowledging the presence of the transgendered is useful not only for understanding those who are differently gendered or whose presentation … falls outside our ‘norms,’ but also for helping us interrogate the constructs of gender that we often take for granted as ‘natural’” (Alexander, 2008, pg. 130). Ways that the cisgendered public attempts to normalize gender roles is through literature where “male authors… depict a young woman as frightened and helpless, and the female authors… poke fun of the muscle-bound idiocy of a “macho” man”( Alexander, p. 137). The idea as the female being weak and terrified and the man as muscular moron help to reaffirm the cycle of “gender tied narrations” that are tied to society’s dominant public. This is important because society’s cisnormative narrative teaches that gender expressions have strict guidelines that are “innate” in us at birth. These instincts dictate a lot about an individual; however, the recognition of transgender individuals cause the cisgendered to think that “gender is not necessarily an essential and natural given, but rather a sociocultural construct whose repeated performances—as masculinity and femininity” (p. 131). The transgendered attempt to create a discourse to disrupt these social categories and show that there is more to one’s identity than what is socially constructed and self

Throughout the past decades sex and gender have remained in major taboos and impacts within the transgender communities. Indeed, after participating in a Transgender Panel Discussion at Fresno State University, reading articles like Meet the Muxes, class discussions and the conclusion for all four sources lead to words like exclusion, discrimination, and oppressions because those define the lives of transgender, Muxes, and that for following their gender identities become the target for judgement and for countless . However, I never imagined that I could put myself in the shoes of these diverse identities until I visualized the challenges that fill their lives everyday for simply

Cheryl Chase article “Affronting Reason” and “Beards, Breast, and Bodies Doing Sex in a Gendered World” by Raine Dozier both illustrates the struggles of intersex and transgender face in society. Cheryl article focus on a child who is born intersex and now is dealing with her parents' decision of having a clitorectomy surgery. In Breads, Breast, and Bodies we see how transgender female to male dealt with society at a new point of view. Both stories reflect on the negativities each individual faced and also rise above the norm to embrace their new identity. Betray can cause trusting issue amongst one another, especially when that person is a family member.

Between the Sexes is a compelling narrative. Through several anecdotes, it illustrates the devastating psychological implications of early surgical intervention on intersexuals. According to the article, the surgery robs individuals of their sexual gratification, their gender identity, and their innocence. It's argument is noble, yet flawed. Authors Christine Gorman and Wendy Cole spin several sad yarns of intersexed people who are upset with handling of their gender assignment. They tell horror stories of people kept in the dark about their intersex, about a child forced to stop acting like a boy and become a girl, a teen who was raised to be a girl, but developed into a male. Gorman and Cole stumble into the fallacy of hasty

Through examining the ways intersex individuals are treated in a medical setting, one can see how science only allows binary bodies to be created. Crawley et al. (2007) discusses intersex individuals and the standard treatment of intersex children, being to alter their ‘abnormal’ genitalia to resemble one of the two genders. This has become the normal treatment as if this is necessary, but the only threat the child is in danger of is not fitting perfectly into the heteronormative standard of correct genitalia. Because surgical intervention proves we alter and change one’s sex, it becomes difficult to claim that sex and gender are solely biological, when clearly one’s gender and sex becomes largely altered the moment they are born into society. Anne Fausto Sterling, outlines her concept of the five sexes, explaining that intersex is a term used to describe any individual that doesn’t fit into the narrow categories of male and female. She explains that the same process that was in play in the Middle Ages is

Within the news and social media, the increased awareness and conversation about transgender and the fluidity of sexuality has enabled people to better understand and acknowledge those around them. However, there is a cost that comes with the increased awareness; people start to assume and categorize people into what they perceive as a binary system of gender. An example of the issue of categorizing certain traits and behaviors with gender is seen in The New York Times article, “My Daughter is Not Transgender. She’s a Tomboy”. In this article, the writer relays her daughter’s experience of people placing her into the perceived gender guidelines of who she should be based on the clothes she wears and what her interests are. The writer goes on

Most of these individuals feel such intense uncomfortable emotions, who also, sadly, like David, end up committing suicide (Herman, Haas). Colapinto’s book helps us to understand the issues of “intersexuality” or more commonly now known as transgender individuals. It helps us as reader understand the negativity of these conditions and the turmoil these individuals experience. It makes us realize the importance gender has an identity, something we may not realize and take for

Culture and society shape and mould us into who we are in today’s world, and it is apparent that the fluidity of culture and society is held responsible for one’s gender to change over time. In the East, most transgenders in countries such as India and Thailand challenge cultural and social norms to claim alternative gender in this world. In the West, however, most transgenders define themselves as the opposite gender than the one others would consider as matching the one they were born. Looking at the example of a male identifying as a female, Lewins (1995:48) mentioned the tensions intertwined to the culture one was born into to the confusion of one who