The Role Of Female Power In Carmilla And 'Snow, Glass Apples'

This essay will attempt to discuss the two gothic tales ‘Carmilla’ and ‘Dracula’ in relation to cultural contexts in which they exist as being presented to the reader through the gender behaviour and sexuality that is portrayed through the texts. Vampire stories always seem to involve some aspect of sexuality and power.

Bram Stoker’s Dracula illustrated fears about sexual women in contrast to the woman who respected and abided by society’s sexual norms. Joseph Sheridan LeFanu’s “Carmilla” represented not only the fear of feminine sexuality, but also the fear of sexuality between women. John William Polidori’s “The

Children often learn about their society’s ideals of love and relationships from fairy tales. Told from a female perspective, the poem Puce Fairy Book by Alice Major challenges and disproves the unfeasible and degrading expectations that women are held to, specifically by men in relationships. The motivation of the speaker, addressing a male counterpart, is to say that she does not care for other’s opinions of her faults and does not desire such unaccepting people in her life. Major’s use of fairy tale allusions and metaphors play an important role in establishing the central message that is the “perfect” ideological image that society has created for women to conform to are unrealistic and

The Snow Child is one such story by Carter, where connotations seen in fairytales such as ‘Sleeping Beauty’ and ‘Little Red Riding Hood’ are in evidence and are fused together accompanied by the emergence of feminism to the foreground

Stoker’s novel Dracula, presents the fear of female promiscuity, for which vampirism is a metaphor. Such fear can be related to the time in which Dracula was written, where strict Victorian gender norms and sexual mores stipulated

The notion of separate spheres serves to set up the roles of men and women in Victorian society. Women fulfill the domestic sphere and are seen as submissive and emotionally sensitive individuals. Conversely, men are intelligent, stable, and fulfill all of the work outside of the home. In Bram Stoker’s novel, Dracula, the Count seems to actually embody the fear of the breakdown of such separate spheres. However, Stoker breaks down these separate spheres and the fear associated with their breakdown through the theme of the “New Woman” intertwined with the actions and behaviors of the characters in the novel.

Snow White is a fairy-tale known by many generations; it is a beloved Disney movie, and a princess favoured by many kids. But did you know the fairy-tale was made to teach young children, especially little girls, their duties in life? It also values beauty over knowledge, portrays women to be naive and incompetent, and assumes that women cannot understand anything other than common household chores. Throughout this criticism, I will be using the feminist lens to analyze the fairy-tale, Snow White, through the perspective of a feminist.

The Other is configured in the two writers’ works as victims of power play, their unjust mistreatment subsequently exposing underlying social inequalities. Through adopting the Gothic medium characteristic of Romanticism, the texts induce within the reader emotions of terror and pity towards the marginalised, leaving a profound effect which impactfully conveys the intended social criticism.

Bram Stoker’s “Dracula” is a story about a Vampire named Count Dracula and his journey to satisfy his lust for blood. The story is told through a series of individuals’ journal entries and a letters sent back and forth between characters. Bram Stoker shows the roll in which a certain gender plays in the Victorian era through the works of Dracula. This discussion not only consists of the roll a certain gender takes, but will be discussing how a certain gender fits into the culture of that time period as well as how males and females interact among each other. The Victorian era was extremely conservative when it came to the female, however there are signs of the changing into the New Woman inside of Dracula. Essentially the woman was to be assistance to a man and stay pure inside of their ways.

This has been examined how classification about people because of particular differences leads towards construction of other. Afterwards, short historic development about otherness has been outlined along with concept has been implemented to the Butler’s Fledgling. But, differences within stereotypical along with Butler’s Ina vampires have been depicted and also reasons for alterations have been provided. This in addition has been termed how protagonist within Fledgling deviates or moved from vampire community along with what Butler intends towards attaining with those differences. That leads towards explanation about separate forms and also reasons of oppression: protagonist within Fledgling experiences oppression because of hybridity, race, and sexuality along with disability. Concept about intersectionality has been implemented to exemplify how those forms of oppression have been interconnected and also influence one another.

In his Literary Theory: The Basics, H. Bertens classifies stereotypes of women in literature into a number of categories; dangerous seductress, self-sacrificing angel, dissatisfied shrew, and defenseless lamb, completely incapable of self-sufficiency, or self-control, and dependent on male intervention. Bertens concludes that the primary objective of these women – or “constructions” – is to serve a “not-so-hidden purpose: the continued cultural and social domination of males”. One such novel that came under feminist scrutiny for these particular reasons was Bram Stoker’s Dracula, although this perlustration didn’t occur until 70 years after Stoker originally penned his masterpiece. However, during the mid-1960s, the rise of the feminist

In Carmilla, Sheridan Le Fanu uses vampires to identify and challenge gender roles of women in the Victorian age. From the outset, Carmilla and Laura’s relationship appears to transcend mere homosocial characteristics; Carmilla awakens sensations in Laura which she has never known before because her sexuality has always been suppressed. This suppression is inherently motived by the dominant ideology in Victorian culture that lesbianism, and homosexuality more generally, are “unnatural” forms of sexuality. According to Colleen Damman, “as a woman, Carmilla can only claim her sexuality after death” (). This is an interesting statement because it provides context for the idea that vampirism is the only way Carmilla can express her own carnal desires; She too is then subject to the constraints of Victorian culture. This to say that, for Le Fanu, the only way to have an open discussion concerning homosexual desire is to employ the vampire. Bearing this concept in mind, by analyzing certain key passages and elements of Carmilla and by applying some modern conceptualizations on gender and sexuality, one can see that Carmilla and Laura are merely byproducts of a period rife with sexual desire, frustration, and tension.

The first relationship explored in the novel, that of Dracula and Jonathan, defies the constraints of heteronormative sexuality. Dracula’s interest in seducing, penetrating and draining another male are desires that are acted out in the novel, however not solely by the Count himself, but instead by his three vampiric paramours. The homoerotic desire between Dracula and Jonathan is offered a feminine form for the masculine penetration that is being detailed (Craft,

In a particular addition of Bram Stoker’s novel Dracula, Maurice Hindle had suggested that “sex was the monster Stoker feared most.” This essay will examine the examples of this statement in the Dracula text, focusing on female sexuality. The essay will also briefly look at an article Stoker had written after Dracula which also displays Stoker’s fear.

The gothic vampire classic Dracula, written by Bram Stoker, is one of the most well known novels of the nineteenth century. The story focuses on a vampire named Dracula who travels to England in search of new blood, but who eventually is found out and driven away by a group of newly minted vampire hunters. A major social change that was going on during the late nineteenth century, around the time of that this novel was being written, was the changing roles of women in British society which constituted as the “New Woman” movement and the novel seems to explore and worry about this subject extensively. These women wanted to be freed both politically and sexually, but much of the general population at the time found it unsettling (Dixon,