The Role Of Greek Gods In The Odyssey

Divine intervention is often an integral part of ancient epic poetry as seen in Homer's The Odyssey. The role of the goddess Athena was an essential part of Odysseus's journey back to Ithaka. Athena also played a vital part in Telemakhos's life before the return of his father. Even Penelope is impacted by the help of the "grey-eyed" goddess, often inspiring Penelope to hold off the suitors as well as putting her to sleep when a situation became too difficult. Athena demonstrates that she is a critical component of development within the father Odysseus and his son Telemakhos as well as guiding Penelope as a beautiful mother waiting for the return of her husband.

Gods played a great role back in ancient civilizations and still do so to a certain extent, just not as intensely. Today, we have many different gods and religions, but for the most part, they are not nearly as serious as they were back in the days of Odysseus. Gods were believed by all to run the whole show and could end lives if they chose. Whatever humans did had to reflect on what the Gods would think of it since it was they who controlled the thin line between life and death of every living soul. The relationships between men and Gods are shown as a serious topic in the Odyssey for several reasons and are also shown through several examples. Athena is shown to be the most kind and helpful Goddess for Odysseus and this is shown by her doing all in her power to help him get back home to his family as

In ancient Greek culture the gods were seen as taking a very active role in the development and course of human history.  The entire Olympian pantheon, as well as many other less important divinities, meddles in human affairs to no end.  The people of the many city-states that composed Greece firmly believed that every aberration from normalcy was due to an act of the gods.  Homer, the author of The Iliad, coined the prevalent religious beliefs of the time in his epic poems, showing the gods as temperamental and willful, meddlesome and dynamic.  Homer’s entire poem is replete with instances of divine intervention in mortal lives, and no single major occurrence comes to pass unless it is the will of one of the many Olympian gods.  Few major decisions are made without consulting the gods first, and the handful of instances in which one leader or another takes initiative almost always fails miserably.  Life, according to the Greeks, is almost entirely rooted in their religion, as there is a god or goddess governing every aspect of the universe, and also because the gods so actively involve themselves in the everyday lives of mortals.

In book nine: the Cyclops fate is demonstrated; these are the times you see that the gods take action in Odysseus life. Odysseus is talking to the terrifying Cyclops; Odysseus is explaining to the Cyclops how fate has brought them to his island. Odysseus says on page 116 lines 159 thru 163. “We are Achemans…took the wrong route as Zeus I suppose instead that we should.” Odysseus says that he

Athena was just as important in disguising herself because she played such an important role in killing the suitors. She did so by disguising herself as other people to help Odysseus

Odysseus tells Athena, whom he believes is a shepherd, a false account, of how he came to Ithaca, primarily since he needs to keep his identity a secret, familiarize himself with the situation on Ithaca and formulate a plan to execute the suitors. He perceives that he has arrived in a mist-shrouded and unknown land. And thus secondarily, he needs to present a feasible reason for being alone and stranded with copious amounts of treasure for safety reasons as well as to allay suspicion in relation to his identity. Athena affects how he tells his lie because he can see and listen to her. To manipulate her more effectively, Odysseus exploits these factors to produce a story specifically tailored to the information Athena provides.

The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.

Athena’s navigational skills and quick thinking made Odysseus’ victory feasible. She provided a disguise for Odysseus, came up with a battle plan, and kept his anger in check by letting the suitors continue their taunts against him. Athena “had no mind to let the brazen suitors hold back now from their heart-rending insults-she meant to make the anguish cut still deeper into the core of Laertes’ son Odysseus” (Homer page 419). Additionally, she helped Odysseus battle the suitors, “looming out of the rafters high above them, brandished her man-destroying shield of thunder, terrifying the suitors out of their minds, and down the hall they panicked” (Homer page 448). Saving Odysseus’ and his servants’ lives, Athena acted against the suitors and, undoubtedly, won the battle for him by scaring off the suitors who were not already dead.

Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer’s Odyssey and in the Biblical book of Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the divine from the masses, and the extent of power among the immortal beings.

Athena is a god who loves Odysseus, and helps him the entire story, planting ideas in his head, and setting up scenarios. She is also quite powerful shown in this quote, “So Athena vowed, and under her feet she fastened the supple sandals, ever-glowing gold, that wing her over the waves, and boundless earth with the rush of gusting winds. She seized the rugged spear tipped with a bronze point— weighted, heavy, the massive shaft she wields to break the lines, of heroes the mighty Father’s daughter storms against. And down she swept from Olympus’ craggy peaks and lit on Ithaca, standing tall at Odysseus’ gates… (Homer 5-6).

Odysseus has been held captive by the calypso and has finally been given the opportunity to return home. The Calypso has been treating Odysseus very well and has gave him everything he would ever want. Odysseus wanted to continue on with his trip so he decides to leave the island and start to go on with his journey.

The character Athena teaches the values of intelligence and patience. For example when Athena disguises Odysseus as a beggar when he returns home teaches Odysseus to be patience “ Saying no more she tipped her golden wand upon the man, making his cloak pure white and knit tunic fresh around him.” (Homer book 16)This shows how patience is sometimes rewarded in the end when, if Odysseus wasn’t disguised as a beggar he would have probably be kill by the suitors. Intelligence is a huge Greek value in The Odyssey and in Greek culture, For Odysseus is highly intelligent already, Athena uses his

Not anything like this event can be found in the Odyssey. The role of the Gods in the affairs of humanity is much greater in the Iliad then in the Odyssey. In the Iliad, the Olympians are continually interfering in the conflict between the Greeks and the Trojans. At best, they view mortals as hilarious pets to be cared for, played with, and loved. At worst, humans are just trade in to be dragging your feet around, sacrificed, and set against each other in order to resolve inter-Olympian ego-clashes.

    Prehistoric man did not question his existence and reality - he just lived as one with nature. When prehistoric man awakened from this simple existence into the world of intelligence, he began to question his existence and reality. Homer’s The Odyssey demonstrated man’s attempt to cope with their own nature through the illusion of the gods, by using them to carry their burdens of hopelessness, helplessness, and fallibility.

Athena shows sympathy for the agony mortals suffer through in life. Athena exposes the reader to this idea by confessing her concerns to Zeus in the beginning of the story, “but my own heart is broken for Odysseus” (book 1 line 67). We learn from this line that the gods are more than beings of vengeance,