The Role Of Hesiod 's Theogony And Works

In Hesiod’s Theogony, the Greek family relationships were often a repeated cycle between the husband, wife and their children. Based on the generations including Ouranos, all the men that came to rule automatically loathed their child, because they believed their children would take away their power. Since this behavior was similarly recurring every generation, the women were often forced to create wicked plans involving their children’s rise to power. The cycle of power, deceit and achievement created by the families in the first generation of Greek mythology became dominant characteristics that future generations would inherit.

Hesiod’s versions of the Prometheus/Pandora story and the book of Genesis’s story of Eve’s act of eating the forbidden fruit both introduce a female figure whose actions are connected with the seeming introduction of evil into the world. At first glance, it appears that the Genesis story is more compelling than Hesiod’s account at explaining the origin of evil because its monotheistic structure makes the logic behind the evils far more clear and straightforward than Hesiod’s logic. The act of disobedience by Eve seems fully her own fault while God (Yahweh) is faultless. However, Genesis is too simple because the story of Prometheus/Pandora is far more complex. The Hesiod story of Prometheus/Pandora is more compelling than Genesis because the conflict allowed disputes between the gods in its polytheistic worldview rather than one god making Hesiod more compelling at explaining the evils of the world.

To fully understand the poems; Metamorphoses and Theogony, one needs to understand more about the writers. Hesiod was a greek poet, who lived around 700BC, and was inspired by muses to write epic poetry. Theogony is considered one of earliest works and concerns itself with the cosmogony, or the origins of the world and theogony, or the gods, and pays specific detail to genealogy (West, 1996: 521). Ovid, on the other hand, was a Roman poet, born in 43 BC – the year after the assassination of Julius Caesar and lived during Augustus’s reign. It’s said that his father took him to Rome to become educated in the ways of

This passage is from Hesiod’s Works and Days. It describes the birth of Pandora and exactly how she was created. Works and days is a didactic poem by Hesiod that embodies the experiences of his daily life and work, forming a sort of shepherd's calendar, interwoven with episodes of fable, allegory, advice and personal history. This passage begins with Zeus ordering the lame God Hephaestus to create Pandora from clay.

In Hesiod’s piece, “The Works and Days”, Hesiod addresses his brother Perses about how to be a good and virtuous man. Hesiod calls upon Zeus to direct his speech in explaining to Perses how to describe the true way to exist. He starts by explaining the difference between healthy competition and trouble and fighting, Hesiod says “It was never true that there was only one kind of strife. There have always been two on earth” (Lattimore, Hesiod’s Works and days, 2010, p.19). That one is evil and builds up towards war while the other is harsh, but promotes his strife with reward. He goes on to say that being clever and creating short cuts is not a trait worth having. Hesiod gives the example of when

The Book of Job and The Odyssey are stories in which two men experience extremely trying times and attempt to navigate their ways’ through it. They face obstacles daunting to anyone such as a cyclops that imprisons Odysseus and his men in a cave and tries to eat them. Odysseus does whatever he can to overcome the obstacles in his journey. Job is faced with watching his entire family and livestock die from natural disasters and marauders, seemingly out of nowhere. Job does what he knows best to overcome his journey. Both Odysseus and Job eventually make it through their journeys, and receive happy endings. They do it in very different ways however. This is because they have differing beliefs on destiny. Here in lies the most significant difference between Odysseus and Job. Odysseus believes his destiny is in his hands and in suit does whatever it takes to control his destiny. In contrary, Job believes his destiny is in the hands of God, so he places his faith and goodwill with God. This essay will examine the differing beliefs in destiny between Odysseus and Job as well as their drastically different behaviors that support this claim.

Hesiod’s gods lost their carelessness and gaiety of the Homeric gods, became the moral forces, severe guardians of order and justice, born of Zeus. The role of gods according to Hesiod belongs not only the Olympian gods with human form, like Zeus or Apollo, but the Earth, Sky, Star, Wind, Fight, Lies, Victory, Wisdom, violence, etc. Zeus as for Hesiod is not just carrier of the power, as Uranus and Kronus, but also the embodiment of a long-awaited order, keeper and guardian of ethics. The desire to have a better life and a constant feeling of dissatisfaction are natural for people, and the gods tend, on the contrary, to complicate people’s lives and create new difficulties. Thus, the Hesiod’s style of poetry is close to Homer’s one, but because of the general didactic orientation Hesiod’s poetry is almost out of bright Homeric metaphors, similes and epithets.

The reader’s view on Zeus in Aeschylus’ Prometheus Bound is very interesting, as the character’s perception is pieced together through other characters’ opinions of the god. These given impressions form the figure’s personality. If Hermes, an arrogant and unsympathetic character, praises Zeus, the reader’s opinion of the king of gods will undoubtedly change for the worse. Whereas Zeus is only portrayed through others in Prometheus Bound, the Theogony focuses on the god’s own actions and words, thus presenting the god in a good light.

Hesiod was that offspring from the gods, where looked upon on fearful, and dangerous. This was

The major scheme in classical approaches in that wisdom is reached through rationality, and they concluded that a part of being human was to have practicality about the world. Moral values disintegrated, “storytelling became a means for self-understanding”(Kanaris), and there was a belief that everything had an opposite. There was an pursuit by people such as Hesiod to investigate the origins and relationships between the gods and what made them “gain dominion over the cosmos” (R&H,20). In the East there was also an effort to figure out how the celestial powers and the world intertwined. Aristotle coined the term metaphysics, or beyond physics and explored how one believes something to be a truth. He inferred that something “cannot be red and not-red at the same time”

In Ovid Metamorphoses, the Roman literature described the ruthless act of Pluto of rape, to seize and carry away Proserpine without the consent of Ceres and in parallel in the Homeric Hymns of Demeter; Persephone was seized and carried away by Hades without the consent of Demeter. The invariant theme that was identified in both the Greek and Roman literature was the loss of innocence of Persephone/Proserpine. Despite the various differences the story was presented, it reinforced the innocence that was stolen from the god of the underworld, Hades or also known as Pluto. Throughout this paper, it will discuss the similar characteristics of the two myths such as the motive that led and encouraged the god of the underworld to kidnap

Purposely difficult and intentionally obsessive, Plato’s Phaedrus is an exceedingly difficult read that defies all conventional logic as a piece of discourse. The text is extremely subjective, open to interpretation and individual creativity as to what or whom the narrative is about. Written by Plato, a close disciple of Socrates, this text is set along the Illissus river where Phaedrus and Socrates meet for a day of speech, debate, rhetoric and okay…flirting. Phaedrus leads of the day and recites a speech by his close friend Lysias, who Phaedrus considers to be a top speechmaker. Socrates then, after chiding by Phaedrus unleashes two speeches of his own that overshadow and refute Lysias claim so boldly that Phaedrus is so taken by the

because through his first person narrative, the reader is drawn to his sensitive nature, his

The Works and Days is a Greek myth containing an appropriated version of the Israelites Ten Commandments from The Bible. Throughout Works and Days, the myth constructs a virtually identical set of rules pertaining to moral conduct; all which, if disobey, are punishable by Zeus. Both the Israelites and the Greeks believe that their Lord (for the Greeks, specifically all powerful Zeus) distributes retribution to those who disobey these moral rules of conduct. In both texts, these guidelines for judgment are crucial because they give formal validity to the punishments that each god distributes. The similarities found are as a result of the Greek appropriation of the Israelites mythology, however, the differences and variations within the

Pandora brought the downfall of man. Zeus decides to destroy men altogether. He floods the earth and only Deucalion and Pyrrha survive. They are left to repopulate the earth with the help of an oracle. In ‘Prometheus and The People’ the author uses figurative language, symbolism and a theme throughout the story.