Historical writing regarding rape, specifically rape as it occurs in warfare, has only relatively recently become an area of focus for analyzation and deconstruction, much less in how it was employed during the Armenian genocide. The occurrence of rape during these events have chiefly been of finding and establishing that wartime rape as it occurs in the Armenian genocide was directive of attempting to eradicate the group as a whole due in part to the establishment of women as propogrators of their specific groups; the Ottoman Armenians. In order to achieve this, the weapon of rape becomes tactical due to its destructive capabilities in not only harming the singular person as it causes pain and humiliation but also due to the culture regarding rape as it is thought of causing a pain and humiliation to the group as a whole due to group identity. …show more content…
In 2008 rape and other forms of sexual violence became an official punishable offense by the United Nations General Assembly. Scholars such as Katharine Derderian in her analysis Common Fate, Different Experience: Gender-Specific Aspects of the Armenian Genocide, 1915-1917 states that wartime rape theory is sumararily used when discussing or analyzing the genocides of Yugoslavia and Rwanda, however the theories developed out of the genocide can be applied in instances of the Armenian genocide as its own theory regarding rape seemed more in-tune with dismissing wartime rape as a natural occurrence and by-product of conflict.
Theoretical frameworks and sources concerning rape during instances of genocide are primarily divided between four main fields of assessment. Concerning the Armenian genocide, two theories have dominated the discussion of the rape which occured in the Armenian
Armenia became the first nation to accept Christianity as their religion. An era of great accomplishments followed; a distinct alphabet, the flourishing of literature and art, and a unique style of architecture. In the eleventh century a Turkish invasion happened in the Armenian homeland (“United Human Rights Council”). The Ottoman Empire came to power in the thirteenth century, but became one of the most powerful states in the fifteenth and sixteenth centuries and by this time, Armenia has been caught up in it (Yapp). In the eighteen hundreds the Ottoman Empire was in a serious decline. Greeks, Serbs and Romanians had achieved their independence, while the Armenians and Arabs remained stuck in the bankrupt empire, that was now under the rule of the autocratic Sultan Abdul Hamid II (“United Human Rights Council”). Armenians were not treated equally and had to deal with certain type of treatments and hardships (“Armenian Genocide”). Armenians began to press for political forms for the right to vote and to end the discriminatory practices such as the special taxes made especially for them because they were Christians (“United Human Rights Council”). The Sultan responded with merciless persecutions and
The Armenians perished in the hands of the Ottoman empire. Run by Islamic Turks, the Ottoman empire made sure to make the Christian Armenians feel unwelcome. They were considered to be “infidels” and were treated unfairly. Unjust acts slipped through judicial laws; the Armenians were given discriminatory taxes, they were not allowed to participate in the government, and they certainly had no voice. The unfortunate truth was that the Armenians were a minority and the powerful Turks did not fail in treating them like one: “During the reign of the Sultan Abdul Hamid (Abdulhamit) II (1876-1909), a series of massacres throughout the empire meant to frighten Armenians and so dampen their expectations, cost up to three hundred thousand lives by some
During the Rwandan genocide, some rapes occurred recurrently throughout a timespan. “Sexual enslavements occurred when a woman was detained, typically in the house of an Interhamwe, and subjected to repeated sexual assaults over a period of days,” (Mullins 727). These kinds of rapes belong in their own category because of the added element of confinement and intent to continually rape and therefore, harm. An Interhamwe soldier named Rafiki, personally sought out one Tutsi woman whom he had
There are more than one ways that the holocaust is very similar to the Genocide in Armenia. Like Hitler, The Turkish government had devised and set into motion a plan to exterminate more than one million of turkeys Armenians. Like the holocaust in Germany, the genocide in Armenia had a lot to do with religion and in almost a super similar situation to the holocaust, it all started to go bad when a group called the "young Turks" decided they wanted all the power and wanted any religion but theirs out of turkey. By April of 1915 hundreds were arrested and thousands were taken from their homes and put on death marches without food and water through the desert and just like in the holocaust, people were also tortured and killed in very cruel manors.
“At the beginning of the world,” said the Portuguese Jesuit Manuel de Nóbrega in 1559, “all was homicide.” Blood and Soil focuses on the six centuries since 1400, the period historians term “the modern era.” The main features of modern genocidal ideology emerged then, from combinations of religious or racial hatred with territorial expansionism and cults of antiquity and agriculture. This book charts the slow development of modern genocidal racism against a background of sectarian warfare, ancient models, and worldwide conquest of new territory with accompanying visions of its idealized cultivation. I used this book to further my knowledge on the three main genocides I am studying which are, the Armenian Genocide, the Holocaust, and the Rwandan Genocide. The chapter that were most useful to me were: “The Armenian Genocide: National Chauvinism in the Waning Ottoman Empire”, “Blut und Boden: Germany and Nazi Genocide”, and “From the Mekong to the Nile: Genocide in Cambodia and Rwanda”. These chapters provided insightful information on the causes of the genocides and explained the events of the three
Rape culture extends across the globe. In 2012, a group of men gang-raped a young woman and assaulted her friend aboard a moving bus in New Delhi, India. The crime was horrific. And yet, there were some within the country who chose to blame the victims instead of the perpetrators. Asaram Bapu, a self-realized saint from India with approximately 40 million disciples said, “The victim’s daughter is as guilty as her rapists…She should have called the culprits brothers and begged before them to stop…This could have saved her dignity and life. Can you clap with one hand? I don’t think so” (Herald). Then in 1995, during the Bosnian War and the Bosnian genocide, the violence assumed a gender-targeted form through the use of rape. It is estimated that 50,000 women were raped. A year prior during the Rwandan genocide, known as the 100-day genocide, it is estimated that 500,000 women were raped. During the times when these genocides were taking place, rape and sexual violence was seen as just another part of war, but not seen as a crime. Thousands and thousands of women were raped and will never obtain the justice they deserve for their perpetrators’
Holocaust, Noun, definition: destruction or slaughter on a mass scale, especially caused by fire or nuclear war. The Holocaust was one of the most Horrible and darkest parts of world history. Lead By the leader of The Nazi Party, Adolf Hitler, the holocaust was only part of his "final Solution". The Nazi Party was responsible for over 10 million deaths of innocent Jews, Gypsies, Homosexuals, and Disabled people.
The Armenian Genocide was a terrible atrocity that was committed against the Armenian people. During the time the genocide took place and afterwards, there had been people who had witnessed the tragedy that befell the Armenians and wrote poems in order to show the world what had truly happened to their people, and to get us, the readers, the emphasize with them as well. Some poets that highlighted the atrocious acts that happened during the Armenian genocide were Siamanto who wrote “The Dance” and Vahan Tekeyan who wrote “Dream” and “The Country of Dust.”
In Pakistan, thousands of women are dying each year because they are being accused of dishonoring their families. “The reason is rooted in sexual inequality in such countries,” Terence McCoy insists. Individuals are killing just women, and a genocide is not technically being committed because sex is not protected under the UN’s definition. Not only should the UN change its definition of genocide to include sex, but also it should change its definition to include age.
The Armenian Genocide, what many call the first genocide of modern times, occurred during World War I when many Armenians were deported from their homes in Anatolia, Turkey. The Turkish government assumed that the Armenians were sympathetic to Russia, who the Turks were at war. This mass deportation resulted in the deaths of about 600,000 to 1 million Armenians.
The very corrupt mind of Adolf Hitler once said, “Who, after all, speaks today of the annihilation of the Armenians?” (“Armenian Genocide Museum of America”). Not but 100 years ago, a mass murder of over 1.5 million innocent Armenian citizens occurred in the former Ottoman Empire at the hands of the Turkish military officials. Yet in the present day, many sources and scholars throughout the world refuse to accept such exterminating events that took place between the Turks and Armenians. (History.com Staff). According to Dictionary.com, the very definition of the word genocide means to “deliberately kill off or a systematic extermination of a large group people, especially those of a particular ethnic group or nation” (“Genocide”). The Armenian
The Armenian Genocide was the systematic killing where over one and a half million Armenians were killed in the hands of the Ottoman Empire. The primary cause of the genocide was the Committee of Union and Progress, specifically Talaat Pasha, Enver Pasha, and Djemal Pasha, due to their trans-nationalistic ideas of a nation for only the Turks.
Rape is an extremely controversial issue and this notion is supported based on the fact that basic definitions and explanations of rape usually directly correlate with a state's lawful definition of rape. This proves problematic as many people's explanations and definitions of rape are quite different to that of the law. Social science theorists argue that rape is a learned action with which society plays a crucial role, Ellis (1989). Based on this theory it seems only logical to propose that there
Rape has been an ongoing issue within society for centuries. In early times, men raped women for reproductive purposes. Today, it is still believed
The first reports of mass rape in Bosnia and Herzegovina came in the summer of 1992 by journalist Roy Gutman of Newsday which shocked the international audience. He reported about mass rapes which seemed to him to be a part of the systematic campaign of ethnic cleansing (Gutman, 1993). When he visited concentration camps Manjaca and Brocko Luka witnesses Gutman interviewed told him that women prisoners in these camps were routinely raped. He also reported rape in the concentration camps in Vogosca, Omarska and Trnopolje. A new term “rape camps” was coined in the international and local media (Skjelsbæk, 2001). As a consequence of the media reports about mass wartime rape, several international governmental and nongovernmental organisations commissioned research in Bosnia and Herzegovina during the war, such as the European Community, Council of Europe, the United Nations (UN), Amnesty International, Human Rights Watch and Women’s