The Role Of Religion In A Thousand Splendid Suns

These “differences” that the Talib speaks of is one of main ways patriarchy is defended, since God made man and woman differently, the Afghan community assumes that they must be treated differently as well. Also, there must be one sex that is superior to the other then, many communities along with the Afghan community chose to place men above women due to sexist beliefs of the characteristics of a man which should be strong, confident, overbearing, and sex-driven and the characteristics of a woman which should be quiet, obedient, and nurturing. When the Talib mentions of how “we require only one male witness but two female ones”(Hosseini 324) in the court process, he reveals the extent to which patriarchal views are woven into the fabric of society, as far as the criminal justice process. For Mariam, this means that her chances of winning in court is very low since there was only one witness, another woman, Laila, so the court is less likely to believe or take into account Laila’s words. Religion impacts Mariam’s life by plaguing the minds of the courts and judges with her inferiority as a woman which inevitably leads to a flawed rationale rectifying her severe punishment as a result.

Today in the post –Taliban era, women still struggle with their rights. Resolutions were produced and rights for women have advanced since September 11th but in order to move forward, much work needs to be done. Hundreds of years of repression for Afghan women will take a lot longer than a few years to actually revolutionize. There is violence towards women that are not practicing traditions customs and fear retaliations from the Taliban. Customs are difficult to change as well as government policies. (Bora Laskin Law). In Afghanistan, religious and cultural values, politics, and an uncertain acting government have played a major part in the struggle for women’s rights.

Throughout centuries of human existence, women have been deemed as inferior to men in multiple different cultures and religions. Men have developed a norm to be the individual who carries out duties to help maintain a stable life for himself and the family in which he is providing for. Because of this fundamentalist approach towards how society should be, women’s rights have been suppressed throughout political, social, and cultural actions. The Islamic religion in particular, is fond of abusing the rights of women and empowering the rights of men in such a way that it has created a permanent existence of conflict within countries who follow Islam. In fact, in the Quran it states that women must have lesser authority than men, therefore their

Growing up and living in Afghanistan as a woman has its challenges. Parents choose who can marry you and they choose everything for you. In this book, Laila and Mariam both show the struggles it is to be a girl, and how much disrespect they get in Afghanistan. Both Mariam and Laila are married to the same man, and he is abusive to both of them. They also live under Taliban rule, and the rules that they set are very unfair for women. In Khaled Hosseni’s novel, he has many different themes but the most prevalent one is of woman inequality, and that is shown through multiple accounts of abuse, disrespect, and unfairness.

In all areas of life and society the treatment and well being of women have always been challenged. In many religions the role and status of its women are usually overwhelmed by the actions and roles of its men this inequality of religions between male and female allows these feelings and ideology of which sex is superior or inferior to bleed into a society’s culture thus shaping their treatment of their men and women.

A Thousand Splendid Suns, a book written by Khaled Hosseini, gives us a unique and informative glimpse into life in Afghanistan in the early 1960’s to the 2000’s. In it we can see many different political and social issues ravaging the country, with the most evident being gender inequality. Though many diverse groups of people were being discriminated against at the time, most of the subordination fell onto women as they had more and more rights taken away from them when various ruling powers took control. The author relays this information to us and educates us as to what happened through compelling and thought-provoking literary devices such as symbolic characters and objects, and allusions. By using these

Mariam and her mother ‘Nana’, reside in a kolba (hut) outside of Herat. Her father was a successful businessman named Jalil who was a polygamist and had nine children. Mariam disobeyed her mother’s wishes and hiked into town to see her Father. Mariam returned to her kolba to her mother’s suicide – forcing her to live with Jalil until he insisted an arranged marriage with Rasheed who was thirty years elder. Once in Kabul, Mariam discovered her infertility complications. Rasheed became angry towards his wife’s inability to carry a child – in particular a son, so he became extremely abusive. Laila grew up in Kabul with Tariq who eventually became romantic despite the boundaries between unwed men and women. War took over Afghanistan and Tariq’s

A world of peace and love is all anyone ever hopes for. Imagine having to say goodbye to your country because of war. Feeling safe is one of the most important things in life. You need to feel safe for a place to be home. “One could not count the moons that shimmer on her roofs, Or the thousand splendid suns that hide behind her walls”(Hosseini 347). In A Thousand Splendid Suns by Khaled Hosseini, the characters are threated in the country they call home, because of war. The cultural aspects, character storylines, and themes of the book is what make this book a cultural lesson.

One cultural facet of Afghanistan that really stood out was what controlling husbands do to their “unimportant” wives which Hosseini was quite candid about. Firstly, in one example, Rasheed is so upset with Mariam’s cooking, that he goes out, brings some pebbles in, and forces her to chew on them until her molars crack (Hosseini 94). This scene shows that husbands were in complete control in nearly every household, and the wives could not do anything. Secondly, when Laila and Rasheed are having an argument about what to do with their daughter Aziza (because they have become poor and it is hard to support all of them as it is), Rasheed becomes extremely infuriated and puts the barrel of his gun down Laila’s throat (Hosseini 267). After reading this, one can easily infer that in a controlling relationship, especially in Afghanistan, the husband can literally do whatever

The Taliban is an extremist Islamic group highly emphasizing a strong interpretation of sharia law that arose in the early 1990s after the withdrawal of Soviet troops from Afghanistan. Referencing the BBC article, a common belief holds that the Taliban first emerged in religious seminaries that preached a hard line of Sunni Islam. The Taliban’s promise to Afghanistan, Pakistan, and the surrounding area was to restore peace and security using their interpretation of the sharia law once they were in power (“Who Are the Taliban?”). Along with the many new policies and regulations of society, there arose a new interpretation of the role of women in society. Women became very restricted and had to live in a way that was extremely submissive to men to the point where it was almost dehumanizing, as many would argue. Although the Taliban has been out of control in Afghanistan since December of 2001, remnants of their oppression towards women remain. In this paper, I will demonstrate the Taliban’s remaining effects in Afghan society regarding many aspects of everyday life, such as the workforce, education, healthcare, and human rights. To begin, I will give a brief overview of how Afghan women participated in society before the Taliban came to power. I will then provide information and examples that shed light on women’s life during Taliban rule. In the final section of this paper, I will describe how the lifestyle of women has changed as a result of the Taliban’s oppressive laws and

Before the rise of the Taliban in the early 1990s, women in Afghanistan were mostly treated as equals and with respect. Though women were still expected to be

Khaled Hosseini presents the struggle Afghan women go through every day by discussing honour, marriage and the place of women in society in Afghanistan.

Wettersten et al. explain that income stability is a reason why many women stay in a violent relationship (448). They declare that many women who live in a violent home do not have control over finances. In addition, Wettersten et al. found that women who live in poor households tend to stay in violent relationship as well (448). Furthermore, Few discovered that religious women tend to stay in an abuse relationship because of what people would say about them separating from their abusive husband (494). She explains that for these women, the marriage is sacred, even if that means to put up with domestic violence. (494).

Since the beginning of time, women have had to fight rigorously for basic human rights. In the western stratosphere, those human rights were achieved in the early 20th century, but in a lot of eastern countries the battle for the women is just beginning, or worse hasn't even started. Women in Afghanistan have been subject to heinous circumstances, even though their religion, Islam "demanded that men and women be equal before God,"(Qazi). Khaled Hosseini's The Kite Runner offers a very insightful view of the governing politics of Afghanistan pre-Taliban regime and during the Taliban regime, and the differing situation of women in both those eras. Based on the book and outside research, it is evident that the situation of women in

Religion goes hand in hand with culture, and in the Muslim countries this is very apparent. The cultural importance of men over women may have stemmed from religion, however it was further recognized when imperialist countries introduced capitalism and class divides. “Islam must combat the wrenching impact of alien forces whose influence in economic, political, and cultural permutations continues to prevail” (Stowasser 1994, 5). Now, instead of an agrarian state where both men and women had their place, difficulties have formed due to the rise in education and awareness that women can and do have a place in society beyond domestic living Though women are not equal to men anywhere around the