The Role Of Religion In The War Of The Worlds

Tomoko Masuzawa’s literary work, The Invention of World Religions, provides a meticulous analysis of how the term “world religions” is categorized and used in the nineteenth and twentieth centuries. Masuzawa addresses how the categorization of world religions has changed throughout history and how different elements of each religion, such as texts, origin, and ability to expand have shaped the classification of that religion by scholars. By using the works of well-established scholars, she is able to provide an accurate account of how the perception and analysis of these religious occurred in the nineteenth and twentieth centuries. Institutions within the public domain, such as universities and hospitals, can then shape interaction with their specific audiences to abide by the practices of these world religions in order to connect with the public in a culturally competent manner.

| |massacred the worshipers. This is the beginning of the French wars of Religion |

The eight wars of religion escalated thought-out 36 years, with intermittent interruptions. The Protestant progressing originated in Northern Europe in the early 16th century. but escalated in the 19th century. It began as a reaction to the Medieval Roman Catholic doctrine and practices. After a procession of European religious wars in the 16th and 17th centuries, and especially in the 19th century, it spread throughout the world. Wherever Protestantism arose, it altered the social, economic, political, and cultural life of the area The wars would end with the Edict of Nantes an edict that ingrained a limited tenacity. Frances struggle with religious turmoil between Catholics and Protestants was an ongoing crisis, however, the Spaniards belief in religion provided vast support to the moral code and allowed the police authoritative power of the state to loosen its grip on the community. History shows that atheistic, totalitarian states used force rather than religion to enforce obedience to government tyranny1 .

As Protestantism began to spread in Europe, tension arose between Catholics and Protestants. The tension caused war between monarchs, nobles, and common people over religion. However, the many wars evolved into being about much more than religion; they became about politics and specifically, a struggle for power. Many people throughout Europe saw religion as a perfect pretext for the real reason of war: power. Through the seemingly infinite wars of religion, politics and religion came hand in hand. As exemplified by the Dutch Revolt and the Thirty Years’ War, religion was the starting cause of both wars, but political power was the true justification in the end.

There are many factors that can determine the outcome of a war: manpower, technology, finances. Additionally, the value of morale and leadership during battle is undeniable, and the two are instrumental in determining the conclusion of the war. However, so often forgotten is the significance of religion and faith and the role belief plays in combat. Understanding soldiers’ faith during and after wartime may suggest that religious combatants are more effective and showcase the necessity of God in battle.

“God save the King,” you could see this phrase plastered on propaganda all around the British empire, but this was more than just a simple phrase. This phrase gives a deeper look into the role that religion played in how the war played out. Although often overlooked, religious propaganda transformed the war and impacted how people saw religion in all parts of the world. Consequently, looking at religious propaganda can help to understand World War 1 on a deeper level and help to understand why people took up arms.

The Martians in the book The War Of The Worlds that was written by H. G. Wells were on the quest to Earth for resources to help them survive. At first landing and reading their spherical vehicles that were armed with both a heat ray gun and smoke gun, began to lay waste to mankind. Throughout the book, it is from the point of view of the narrator and what he experiences and sees on the Martians destruction of the world he knows. While Earth gives as much defense as they can, it cannot stand up against the great power of the Martians great vehicle’s destructive weapons. Towards the end of the book, mankind resorts to hiding in the shadows of this deadly terror and like the narrator, in a hole. Several days pass until the narrator comes out

The crusades were a series of 4 religious based wars, that took place from 1095-1291, in which Western Christians (most notably from Italy and France) invaded the Mediterranean and Middle East in an attempt to recover the holy city of Jerusalem from the Muslim people, who were seen as the enemy. From the Christian point of view, the crusades were a holy war done to reunite Christian loyalty and faith, and also to recover Jerusalem and to protect the Christian faith and people from the spread of Islam. However, the Christian retelling of this event is the most common, and there is very little showing the Muslim perspective, or for that matter, Middle Eastern perspective, including Jewish and Orthodox Christians, who also suffered greatly at

Throughout the novel there is a reoccuring theme about Henry Ford and how he has impacted humanity, religion, and consumerism in the World State. The novel Brave New World was written in 1931 just a few years earlier Ford had discovered an efficient way to manufacture the Model T car, using an assembly line. The idea of using an assembly line for producing cars has a direct correlation on how people are made in the book. Children are made in hatcheries and therefore have been “conditioned” to know the basic rules of life.

Martians are trying to take over the world. We humans cannot defeat them. Even with our superlative weapons we are not managing to defeat the Martians. At the ends of the novel little tiny microorganisms are managing to defeat these Martians.

The Dark Ages was a duration on religious struggle. Orthodox Christians yet Catholics seen the generation out of elevated perspectives. Orthodox Christians considered this time so a duration concerning Catholic corruption; it repudiated the approaches concerning the Catholic Church with its papal doctrines then

In controlling an empire, force can only go so far. It is far easier to make the conquered accept their overlord’s administration instead of resisting it. To serve this purpose throughout history, intelligent leaders have often used religion as a powerful tool to assert their legitimacy, and make their subjects believe that they had a right to rulership.

Religion has its shares of promoting violence. Many will argue that a cause of religion wars is for economic and political reasons, but others argue that those who start wars are, by definition, not religious. In reality, separating religion out of economic and political motives can be involved in such a way finding religious motives innocent of much. Excuses for Christianity responsibilities cannot be accepted whether the person has misappropriated the message of Christ. The primarily set of doctrines is not Christianity, but by living through past background it personified the visible actions of Christians. In other words, Christianity, Islam or any other religion has no intention of excusing from survey. Given certain conditions,

Religion has been a powerful force in human history. Mankind has longed and searched for the answers to its purpose, the reason for being and the possibility of life after physical death. They reasoned that an afterlife would be a place of accounting and reckoning for the life they lived on earth. Religious belief systems seemed to give the answers as to how to prepare for the afterlife. Religion became the means of giving answers to those basic yet deep-seated questions of both life and death. Religion provided a format of rules and laws for conduct and treatment toward others based on the desires and wishes of a god or gods that people envisioned, imagined or invented. Religious belief systems have been a powerful force for good and bad...good in the sense that it provided a measure of individual behavior and order in society for the wellbeing of the whole, but bad in the sense that men of ambition who craved power and control over others would often use religion as a tool of manipulation and fear. A casual glance of history tells us that complete civilizations have been built, grown and maintained around elaborate religious systems, ancient Egypt being a prime example.

What is the purpose of religion in civilization? How does the state of nature shape and orient how individuals function in society? Why must human beings suppress their instinctual desires and submit to communal authority? In The Future of an Illusion (1927), Sigmund Freud argues that religion serves as a repressive function in civil society. It subdues the manifest drives of civilization—helplessness, a lack of instinctual renunciation, and undeveloped rational thought. As a result, religion begins to function as a neurosis of society. In his seminal work, Civilization and Its Discontents (1930), Sigmund Freud builds a broader argument about human nature, psychoanalysis, and the unconscious, yet powerful influence of the ego. The purpose and mission of human beings in civil society rests in their ability to overcome nature (Freud 18). Moreover, human beings must develop rational thought; they must advance new modes of scientific and artistic inquiry—shaping culture in civilization (Freud 27). An individual’s ability to “acquire higher mental activities, uphold philosophical ideals, and relate to other men” influence their position in civilization (Freud 20). In civil society, a tension exists between individual rights versus communal power. Human beings seek security. They aspire to create a society marked by order, hygiene, and beauty. However, society restricts one’s ability to express himself fully without the limitation of laws and force. Nevertheless, brute force