The Role Of The Fairy Godmother In 'The Mutilated Girls'

In Sex and Violence:The Hard Core of Fairy Tales, a small section from the book The classic fairy tales, Maria Tatar delivers a very etail criticism of the Brothers Grimm. She states the reasons why she believes Jacob and Wilhelm Grimm chose to incorporate violence, but made the conscious decision to remove all sexual content in their versions of short stories. As a result, this is way that children tales are developed in today's’ society, which devoid sexual ideas that others believe are not appropriate for children. Tatar begins her argument by claiming that fairy tales were already violent before Wilhelm and Jacob edited them. She then goes in depth to talk about the fairy tales in Nursery and Household Tales, where she says that the brothers

This is why the author gives the question is Cinderella really motherless because through the magic she really isn’t.

Like all fairytales, Rapunzel has a history that extends far earlier than the 1800s when it first transcribed by brothers Jacob and Wilhelm Grimm. However, Rapunzel is a tale that continues to be re-written and re-interpreted even today. From the 1970s with the feminist revitalization of fairy tales to the early 2010s with Disney’s Tangled (2010), this timeless tale continues to engage its listeners. In 2015, Katie Kapurch of Texas State University revisited Rapunzel with an eye on its more recent modernizations. By starting with Anne Sexton’s poem “Rapunzel” from her 1971 collection Transformations, Kapurch analyzed the lesbian elements of the tale in order to examine the 21st century Tumblr culture that “ships” Tangled’s Rapunzel with Brave’s (2012) Merida.

       As the tale begins we immediately can sympathize with the repressive plight of the protagonist.  Her romantic imagination is obvious as she describes the "hereditary estate" (Gilman, Wallpaper 170) or the "haunted house" (170) as she would like it to be.  She tells us of her husband, John, who "scoffs" (170) at her romantic sentiments and is "practical to the extreme" (170).  However, in a time

Aldrich and Isomaki begin their article by formally declaring that they are taking a psychological stance on the matter: “We provide a loosely psychoanalytic frame of study for our students, focusing on the mother-daughter relation and the

Whether Female antagonists within fairy tales are portrayed in a positive or negative light their roles within the stories are very important if not crucial to the development of the protagonists. Karen Rowe in “Feminist and fairy tales” explains the divide between different female antagonists. Female antagonist come in all forms, Faeries, ogresses, evil queens, and evil witches step mothers and or step sisters. For the most part these characters are often divided between good and evil, or light and dark, but what is often realized, is that there isn’t much of a combination between the two groups in which an antagonist falls in between both categories. In this essay I will lay out the thematic roles of these different types of female antagonist’s portrayed within fairy tales.

The bond between a mother and child is often spoken of as being unlike any other. Yet there are always exceptions to the rule where this connection isn 't as impenetrable as one might assume. This book is an example of this bond gradually becoming weaker over time. It shows how it affects the child, Bone, and leaves her vulnerable to the abuse of her step-father. Bone’s mother, Anney, had fallen in love with a man who abused her which at first, she’s unaware but eventually comes to realize but still chooses to stay with him. Throughout the book there are instances of Anney’s negligence in recognizing her daughter’s abuse and being of aid to her but wasn 't. In having to deal with her

In fairy tales, female characters are objects, and their value centers around their attractiveness to men. Since fairy tales rely on cultural values and societal norms to teach morals or lessons, it is evident that fairy tales define a woman’s value in a superficial way. Fairy tales teach that, typically, beauty equates to being valuable to men because of their fertility and purity; whereas, ugliness equates to being worthless and evil, including being ruined because of their lack of virginity. Descriptions readers see from fairy tales like “Rapunzel,” and “Little Snow-White” revolve around the women’s, or girl’s, physical appearance, and both stories play out to where the women remain in a state of objectification. In addition, they are damsels

Within these four pages, Carter uses their sexual encounter to explore patriotic views on men through the characteristics of the Marquis and his treatment of the girl. This encounter foreshadows the outcome of

In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that

This need to separate the angelic qualities of women into a totally separate world might come from the desire to protect one’s mother, and plays into the idea of the eternal feminine that must be preserved. “She has no story of her own but gives ‘advice and consolation’ to others, listens, smiles, sympathizes…” (Gilbert and Gubar 815). The aunt is a perfect example of such feminine qualities and represents the untainted light of civilization.

“Useless Beauty” is the story of Countess de Mascaret and her husband, Count de Mascaret. During their eleven-year marriage, they have seven children and the Countess has fallen deaf to otiose adulation from her husband. The Countess feels as though her husband loves her only because he asserts claim over her youth and life, over her ability to have children. He loves their children not as a father but again as a victory over her youth and life. One day the

Cinderella is a fairytale for children that displayed love, loss and miracles; however, when it is further analyzed, it has a deeper meaning. Cinderella is a story about a young girl who became a servant in her own home after her father remarried a malicious woman with two spoiled daughters. She was humiliated and abused yet she remained gentle and kind. She received help from her fairy godmother to go to the prince’s ball after her stepmother rejected her proposal. Cinderella and the Prince fell madly in love but she had to leave at twelve o’clock and forgot to tell him her name but she left her glass slipper behind. He sent his servants to find her and Cinderella was the only maiden in the kingdom to fit into the shoes. She

Once upon a time in a land not so far away, the society of man created the idea that it was a woman’s job to conform to the ideologies generated in fairy tales. From women depending on their prince charmings all the way to romanticized sexual abuse and lack of consent, stories like Cinderella and Snow White radiate sexism within an array of scenes of the stories and films. Not only does this affect the way that men view women, but it has had a relatively negative effect on the ways that many women view themselves. Many fairy tales have made their way into mainstream culture, and today many young girls and boys grow up hearing and seeing the subliminal messages in fairy tales. As more and more fairy tales make their way onto the big screen, it can be seen that all princesses seem to share a common feature other than their crowns and lack of self worth without a man by their side; their tiny waists. In recent years during the 21st century more and more people in the media have been calling out fairy tales for their anti-feminist attitudes with sexism, body standards as well as societal comments about women being dependent on men.

Most girls look for a man like their father or brothers. This is usually because they have known them to provide security and stability, but occasionally the child develops an Electra Complex. This is a girl’s unconscious, psychosexual competition with her mother for possession of her father, while also knowing she needs her mother as well. This comes into play in Sylvia Plath’s poem “Daddy,” when the speaker paints a wicked impression of her father, yet is infatuated enough to marry a man who she has made to model her father. The speaker spends her whole youth looking up to her father only to be robbed of her Electra Complex by the truth of her father’s conduct.