The Role Of Witchcraft In Ghana

A few centuries ago in Europe, the fear of witchcraft led to witch hunts and executions. These occurred mostly in France, Germany, northern Italy, and Switzerland. “Tens of thousands of people in Europe and European colonies died,” and “millions of others suffered from torture, arrest, interrogation, hate, guilt, or fear,”. It is estimated that the early modern witch trials claimed the lives of nine million Europeans, 80% of whom were women which led early feminists such as Margaret Murray, Mary Daly and Barbara Ehrenreich, among others, to wonder: “Was the witch-hunt an intentional woman-hunt”. Back then, women were accused of being witches since Accusations of witchcraft required no evidence of guilt. The trials were “intended only to produce

Furthermore, Witches were commonplace all over the world with different stigmas and stereotypes attached to them from each respectful culture that contained them (Girard, 1986). It was not until the rise of the Catholic Church that witches soon became associated with black magic and the Devil, leading to mass prosecutions. In the Middle Ages there was a popular belief that demons walked the Earth, leaving disease and devastation in their wake. The church, feeling threatened by the ideologies of Witchcraft, decided to link the old Pagan religion with that of Satanism (Levack, 1987). By doing so, they were able to gather favor from the masses by taking advantage of the fear of the Devil by the public and using it to prosecute those who

In the colonial era in Salem, Massachusetts the idea of witches became present in this time, this caused the Salem Witch Trials which killed and falsely accused many people from 1692-1693. Those accused of being a witch or part of the witch trials usually had some strange oddity to them, or they were different than the average person. People with any abnormality from the regular society of 1692-1693 would have been accused of being a part of the Salem Witch Trials and was the cause of this horrific event that happened from around 1692-1693. The largest “abnormality” group was the females at the time, most females in this area and time period would be accused of being a witch which would lead to the idea of sexism. People who wouldn't attend church like the rest society would be thought as outcasts or abnormal, and people who always had to depend on others and were less than average society, would most likely be accused of witchcraft.

The books thesis is based on why a person was accused of being a witch and the relative circumstances thereof. Marital status, sex, community standing, wealth, and relationships with others all play an important part of a person chances of being accused of being a witch.

There are countless different assumptions about witches. The majority of individuals in the sixteenth and seventeenth century presumed that God and Satan were real (Lambert 1). They also assumed that “witches” were in allegiance with Satan and made a vow to bow down and serve him (Lambert 1). Furthermore, another common belief was

From the late 15th century to the 17th century, a flow of fear for witches swept through Europe. This all happens during a period of change in Europe, such as scientific revolution and the Reformation took place around this time period. Germany has one of the largest executions and trials. A witch was an individual who mysteriously injures other people. Women mainly widows are often accused of practicing witchcraft.

Reasons for being accused of witchcraft are multidimensional, and although there is no definitive reason, gender was likely a major reason as to why someone was seem as likely to be a witch. In colonial New England, gender was set by strict standards and was in no way fluid. It is indisputable that women were especially vulnerable to be charged with witchcraft. Puritans were guilty of sexism even before the witch trials; the biblical story of Adam and Eve was an example of how Eve had disobeyed God and caused the downfall of man. Consequently, rebellious women were accused of witchcraft because they emulated Eve’s disobedience (Godbeer 13). Most notably, acting outside of one’s gender roles was grounds for accusations. As previously mentioned,

Women were viewed as being spiritually weaker than men, and more susceptible to demonic influence, and this meant that women tended to be suspected of being witches much more often than men. However, this was not a consistent pattern found throughout Europe. In some regions, there were more men convicted of witchcraft than women, in the Lorraine region of France for example, and in Iceland, where the overwhelming majority of convictions were of men. Overall though, about 75% of those executed for witchcraft were women. So ultimately what this suggests about women in the 16th and 17th centuries is that women were not nearly as important as men in society during this time.

Witchcraft exists. Whether we choose to believe or not, its existence in worldwide cultures is undeniable. Its form takes many shapes that can be determined by the religion, economics, politics, and folk beliefs in each individual culture where it may take place. Its importance in our own, American, history should not go understated: Witches were a major dilemma for people who lived in 1692 Salem, Massachusetts, and as a result women (and men) were hanged due to undeniable belief in the power of Witchcraft. Today, belief in magic and witches has diminished with the increasingly secular nature of our culture, but we must accept there was a time when witches “existed”. While American culture has drifted away from ideas such as witchcraft, others have certainly not, with the primary example being Africa. Witchcraft in African culture accounts for many of the issues found within many of the continents communities. Correcting these issues, at least for a time, usually results in a community being “fixed” (examples are made in Adam Ashford’s account of witchery, Madumo, a Man Bewitched and the anthropological accounts being used for this essay). What is fascinating; however, are the parallels that can be made between witchcraft in different cultures. In a previous essay I touched on this topic by incorporating my definition of witchcraft as “a cultural means of being able to create particular moral boundaries by means of ‘magic’ thinking” (Brian Riddle, 2015). In this essay, I

Many people believed that this was because women were more restricted. For example, if a man had a complaint or grudge, he would take straightforward actions. Women’s ability to take straightforward actions were well more restricted by limitations, so they relied to more underhanded action, thus being witchcraft. “The power wielded by cunning folk was potentially dangerous whether in the hands of men or women, but it seemed especially threatening if possessed by a woman because it contradicted gender norms that placed women in subordinate positions.” (Escaping Salem p. 150). As stated in Escaping Salem around four-fifths of those accused in seventeenth-century New England were females because they were more vulnerable to witch accusations. According to historian Elizabeth Reis English colonist shared that, “Women’s bodies were physically weaker than men’s” and that therefore “the Devil could more frequently and successfully gain access to and possess women’s

Women were used as scapegoats in an attempt to take attention away from the issues in the economy and politics. From the very beginning of witch hunts women were instantly seen as an easy target. Fear of women who were able to use their words to curse and attack others were the fundamentals of a large number of witchcraft accusations. It was believed that the witch trials took place in an attempt to rid society of women. Due to population increase peasants income was drastically decreased. Accusing women of witchcraft opened a

The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be

Prior to the fifteenth century, rural European women were highly revered and respected pillars of rural community life; not only considered mothers and wives, but seen as community leaders, physicians, and sources of strength and wisdom. Women had a special and imperative role in rural life, and even those that lived on the fringes of society were well respected as the village healers and wise women. These old women would possess the wisdom of the ages and pass it on to others. This respect for women quickly deteriorated, however, during the witch hunts. The belief spread that women were morally weaker than men and driven by carnal lust, therefore making them more susceptible to being tempted by the Devil, and thus practicing witchcraft. (Levack p. 126) As people took this belief to heart, it is apparent that society would be affected indefinitely by such intolerance.

These were several of my early questions when reading through articles about witchcraft. I finally figured out which questions were most important, the ones my paper will seek to answer: how did the people of Early Modern England identify a witch? What qualities were most common among witches in personality, social standing, and in appearance? What drew people to them, and what might have classified them as “other” enough to be singled out? Beyond that, how did the

The Enlightenment and the emerging of modern rationalism have paved the way to a worldview where the suspicion of witchcraft is not needed to explain the mysterious phenomena of this world. This is not the case in Africa. The belief in the existence of witches, evil persons who are able to harm others by using mystical powers, is part of the common cultural knowledge. Samuel Waje Kunhiyop states, “Almost all African societies believe in witchcraft in one form or another. Belief in witchcraft is the traditional way of explaining the ultimate cause of evil, misfortune or death.” The African worldview is holistic. In this perception, things do not just happen. What happens, either good or bad, is traced back to human action,