The Role Of Women In Susanne Rowson's Charlotte Temple?

Events in history have influenced writers’ style, and the importance in their stories. Alice Walker wrote a novel which was very much subjective by the time period of the 1940’s. There was a great deal of bigotry and tyranny during that time, particularly for Women of color. Women were mentally and physically abused and belittled by man purely because of their race and femininity. Women were considered as ignorant individuals that simply knew how to handle housework and care for the children.

For thousands of years there has been a strong distinction between the roles of men and women. Often times in stories there will be women that are only mentioned for their beauty and charisma. Hardly ever will you see pages upon pages being spent talking about the true character and accomplishments of women characters. Even though stories like The Epic of Gilgamesh and the Book of Genesis were written thousands of year ago, (when stories were told mostly told from a males perspective) the light shined on women in the texts show them as wise, strong, and greatly influential beings. In The Epic of Gilgamesh and the Book of  Genesis, the writer shows the women as bringers of knowledge,  guidance, and care to the men in the texts that are lacking thereof.

Prior to and throughout the late middle ages, women have been portrayed in literature as vile and corrupt. During this time, Christine de Pizan became a well educated woman and counteracted the previous notions of men’s slander against women. With her literary works, Pizan illustrated to her readers and women that though education they can aspire to be something greater than what is written in history. Through the use of real historical examples, Christine de Pizan’s, The Book of the City of Ladies, acts as a defense against the commonly perceived notions of women as immoral.

Throughout the history of American Literature there has been a common theme of male oppression. Especially towards the end of the 19th century, before the first wave of feminism, women were faced with an unshakeable social prison. Husband, home and children were the only life they knew, many encouraged not to work. That being said, many female writers at the time, including Emily Dickinson and Charlotte Perkins Gilman, were determined to examine the mind behind the American woman, through the lens of mental illness and personal experience.

Every writer has a story to tell. No matter gender, religion, or any other classification they all share equal importance. When readers overlook those things, they find great pieces of literature such as Mary Rowlandson’s A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson and Judith Sargent Murray’s On the Equality of the Sexes. Unbiased readers get to experience the tragic story of Mary’s life in captivity alongside the revelations of Native American stereotypes and Judith’s take on the unfair world of being an educated woman in America. Although they are talking about two different topics they both share the similar conclusion that Americas identity revolves around using stereotypes to defend against anything greater

Before 1840 women were viewed as something that needed to be taken care of. They could not own property, fathers would not mention their daughters in their wills, women could not be treasurer of their own companies, it was the husband’s responsibility. Only seven vocations were available to them outside of the home in the late 1840’s; widows would receive no share of her husband’s property or his families, and if one did not marry or remarry she had to enter one of the few employments for her or be a charity case for her relatives. When factory jobs became available to women they were quickly taken because it gave women a way to be independent and not a burden to their loved ones, but earn and spend their own money however the wished. For once

The Book of the City of Ladies During the renaissance many different views of leadership surfaced. Christine de Pizan’s The Book of the City of Ladies, Niccolo Machiavelli’s The Prince, and William Shakespeare’s Richard III each present distinct views of what would make a good leader during the renaissance period. Shakespeare and Christine de Pizan’s views align most closely with Plato’s.

The most interesting work that stood out to me in American Literature was by Hannah Webster Foster “The Coquette”. This was the best worked, studied because it is an excellent example of women’s literature written during a period of American History. The Coquette shows how women in the 18th century made a change on whom society define the role of a woman. The words of Lucy “to see a woman depart so far from the female character, as to assume the masculine habit and attitudes; and appear entirely indifferent, even to the externals of modesty, is truly disgusting, and ought not to be countenanced by our attendance, much less by our approbation” (Webster 907). Lucy views on women deviating from traditional gender norms are just as harsh as those of utter by men. “The Coquette” was a novel that was based on Elizabeth Whitman played through Eliza Wharton as a young, beautiful, smart, and prone to flirtatiousness. She was soon freed from an engagement to a man she did not love and then later died of an illness.

Mary Rowlandson was born in a Puritan society. Her way of was that of an orthodox Puritan which was to be very religious and see all situations are made possible by God. She begins her writing by retelling a brutal description of the attack on Lancaster by the Natives. Rowlandson spends enough time interacting with the Natives to realize these people live normal, secular lives. She had the opportunity work for a profit which was not accepted when she lived as devout Puritan women in Puritan colony. Mary Rowlandson knows that she must expose the good nature of the Natives and she must rationalize her “boldness” through quoting the Bible.

In the fifteenth century, Christine de Pisan dreamt of building an ideal city for eminent and virtuous women, and with the help of her three "muses," the sisters Reason, Rectitude, and Justice, she reflected on the many women in history and mythology who might live together in this Cité des Dames. Almost exactly four centuries later, the American sculptor and feminist Harriet Hosmer envisioned a beautiful temple dedicated to the achievements of women. Now such a grand idea has been realized.

After reading from the excerpts of A Vindication of the Rights of Woman I have concluded that the situations of women, as far as rights are concerned, have indeed improved vastly. However, even though their situation has been amended and they are now afforded the same equal rights as men, not all women take advantage of these rights. A fraction of women still care more about their own physical beauty, appearance, and the prospect of finding a husband than anything else. Furthermore even, some of the more juvenile women will even occasionally go so far as to play dumb, thinking to attract the affection of men; while others get so self-obsessed with their appearance that they don’t even have to act in order to be received as dim witted or

In Envisioning Women in World History, by Catherine Clay, Chandrika Paul, and Christine Senecal many of the societies treated their women as in superior to men especially in religious cultures. These societies believed that men were superior intellectually and physically restraining women from many experiences. Although the laws that women had to endure became harsher when religion was involved most of the times. Some of the hardships that women before 1500 had to endure were, lack of citizenship in Greece and Rome, arranged marriages, and not being able to leave the house alone. Most women had to go through tougher times then men after the Paleolithic era, but the ones that had the least amount of power were the Muslims. Christian women

In American literature, women have been portrayed differently depending on the sex and race of the author. Henry James who wrote “Daisy Miller: A Study” (1878) characterized Daisy as a tramp who breaks expatriate social customs. When a male writes about a woman, she is sometimes portrayed as a troublemaker and often up to no good. On the other hand, in Charlotte Perkins Gilman’s “The Yellow Wallpaper” (1892), the narrator is trapped by domestic life. When a woman writes about women, they are usually victims of their society. James and Gilman each seem to display women differently because of their own sex, personal preferences, and experiences.

"American literature is male. To read the canon of what is currently considered classic American literature is perforce to identify as male; Our literature neither leaves women alone nor allows them to participate." Judith Fetterley (Walker, 171)

“Women as Vessel” quote was used in the Bible to describe the role of early women in the Christian era. That period tells that tells women that God set them under the power of men for their security because they are weaker than the men. In any case, a more careful examination of this statement will uncover that it is not alluding to more fragile edge or constitution of the woman, yet to more uncertain status in the Christian era. It is in this way alluding to a common shortcoming wherein the woman is minimized and not given the chances to completely express her blessings and capacities.