The Role Of Women In The Feminist Movement

The feminist activist, Elizabeth Cady Stanton, in her essay “Declaration of Sentiments and Resolutions, Seneca Falls Convention, 1848” outlines the inequality that existed between women and men and establishes clear ways to correct the issue. She employs a straightforward tone to convey her facts in a way that will not present anyone a way to contradict her

In “The Keynote Address of Seneca Falls”, Elizabeth Stanton uses the rhetorical devices, repetition, imagery, and tone to portray her feelings about women’s rights and to speak up for all women who believe that woman are just as great as man. Seneca Falls in New York was where one of the first women’s right’s convention was held, which over three hundred people, men and woman, attended. This convention is where Elizabeth gave her speech to hundreds of people who wanted to reach the same goals.

The essay on “The Language that Silence” by Jason Stanley is about how words in media or speeches can be misinterpreted or manipulated. Language or freedom of speech can be silences or can be false. In the U.S freedom of speech is the most important right a person can have. In the essay a scholar feminist declared that “’pornography silences women’” (Stanley1).

The Seneca Convention was held in Wesleyan Chapel in New York on July 19th, of 1848 and lasted until the next day, July 20th. Nearly three hundred women- and men- attended this convention, which surprised the organizers because they had only published a single advertisement about it in the local newspaper. (Lusted 12) At the end of the two-day convention, all points from both the Declaration of Sentiments and the resolutions had been approved by the women in attendance and the first major step in the fight for women’s suffrage was complete.

The Seneca Falls Convention was the first woman’s rights convention in the United States. The assembly was organized by many women who were present in abolition and temperance movements, and lasted for two days, July 19–20 on 1848 in Seneca Falls, New York. The convention’s main purpose was to bring attention to unequal treatment of women, and brought about 300 women, including around 40 men. The Seneca Falls Convention played a major role in women’s rights throughout the United States and is composed of important before, during, and aftermath history.

The campaign for women’s suffrage began in earnest in the decades before the Civil War. During the 1820s and 30s. American women were beginning to question what historians called the “Cult of True Womanhood.” Historians believed that the only “true” woman was a pious, submissive wife and mother concerned exclusively with home and family ("The Fight for Women’s Suffrage." par 2). An important motivator to opposing this way of thinking was The Seneca Falls Convention in 1848. A group of activist, manly women, gathered in New York to discuss the problems of

Led by a fair number of women, the Second Great Awakening opened new possibilities for women. The idea that women were subordinate to men was slowly becoming a thing of the pass. Women broke the social norm and began to lead reform movements in order to gain rights. The Grimké sisters regularly spoke to coed audiences about abolitionist efforts in order to gain support and spread the idea of abolition (Pastoral Letter to the Liberator, 1837). However, women didn’t fully receive equal legal status and rights until the mid-nineteenth century. The Seneca Falls Convention ultimately paved the way for women’s rights and the Declaration of Sentiments proposed “women’s equality in everything from education and employment to legal rights and voting”(Hewitt, Lawson

The third wave of feminism coincided with the end of the second-wave. It occurred from the 1990s and is still present in contemporary society. This wave focuses on a post-modern understanding of gender boundaries and sexual identity. Most notably, the emergence of anti-pornographic movements during the third wave created a divide between radical and sex-positive views on sexuality. In MacKinnon’s article “Feminism, Marxism, Method, and the State: An Agenda for Theory,” she draws on the parallel between sexuality and marxism. The exploitation of work in marxism is comparable to the exploitation of female sexuality for men (MacKinnon 16). The exploitation of women as a sexual object for male gratification is apparent in pornography. MacKinnon

Of all the issues that were in the middle of reformation mid 1800’s, antislavery, education, intemperance, prison reform, and world peace, women’s rights was the most radical idea proposed. The Seneca Falls Convention of 1848 was a rally held by Elizabeth Cady Stanton with the common goal to eventually achieve equal rights among all citizens. Frederick Douglass, who became an acclaimed activist in the African American Equal Rights movement, accompanied the movement. Moreover, The Declaration of Sentiments was a document that reflected the ideals of the Declaration of Independence, reiterating the sentiment from the Bible that “all men [and women] are created equal.” Concurrent to the publication of this document, for the first time, women insisted that they were men’s equals in every way. The Declaration of Sentiments was pivotal in Women’s history, although it was not given credit until the late 20th century. However, immediately after the Declaration of Sentiments was published, women and activist groups were inspired to take action towards rights for all underprivileged American citizens. The convention took place in a small town in upstate New York, which was home to four of the five people who organized the gathering. (DuBois, 1999, p. 45) This was the first time female equality was discussed in a public place. The Seneca Falls Convention of 1848 was one of the most important events in women’s rights history.

In 1848 a group of women met at the Seneca Falls Convention in New York and began to formulate a demand for the enfranchisement of American women (Women’s Suffrage, 2011). Elizabeth Cady Stanton composed the Declaration of Sentiments, modeled after the Declaration of Independence, stating that “a man should not withhold a woman's rights, take her property or refuse to allow her to vote” (Kelly, 2011, para.3 ). The convention participants spent two days arguing and refining the content of the Declaration of Sentiments, then voted on its contents; the document received support from about one third of the delegates in attendance. The Seneca Falls Convention was not a resounding success, but it “represented an important first step in the evolving campaign for women’s rights” (Tindall & Shi, 2010, p.374, para.1).

Levy further asserts her binary comparison in a temporal manner by comparing the feminism of the past with the feminism of the present, as she claims “in recent years, the term feminism has fallen further and further out of favour” (Levy, 86). By framing her own views of feminism as those belonging to an earlier point in the timeline, she privileges these views as “original” or “authentic”. Yet this does not acknowledge that the “anti-porn wars” of the 80’s was a point at which feminism branched out, rather than transitioned from one set of beliefs to another. As a result, the cultural changes that she observed occurred in the presence of both stances of feminism, making it difficult to distil the cause. Levy privileges past over present in her suggestion

One night in 2008, Erin Andrews, an ESPN reporter, stayed in a Nashville Marriott Hotel, and her life has not been the same since. Michael David Barrett, who had been following Andrews for quite some time, called the hotel and booked the room adjacent to hers (which he had also done a few times). He drilled a peep hole in the wall and proceeded to film her undress. These videos were released on the internet and the day has yet to pass in which they cease to haunt Andrews. Barrett was sentenced to a mere 30 months in prison along with a few fines. This conundrum is a perfect example as to why feminism is necessary and very relevant. Although some may say the feminism is in no way a crucial necessity for society today and Andrews deserved it, the truth of the matter is that we need feminism because the shame often falls

Numerous radical women's activists organized the battle against savagery against ladies since they saw that brutality as maintaining patriarchy. Radical women's activists frequently were the main impetus behind assault emergency hotlines and covers for ladies subjected to abusive behavior at home. In standing up and sorting out against savagery against ladies, radical women's activists changed the discourse inside our general public. Their endeavors effectively finished the quiet about assault and aggressive behavior at home and started changing our criminal equity framework. Numerous radical women's activists stood firm against explicit entertainment, since they saw it as promulgation for patriarchy and viciousness against ladies. This was

Gloria Jean Watkins, known by her pen name Bell Hooks (the name of her great grandmother), was born September 25, 1952. She grew up to be the author of more than three dozen books, the topics of which range from gender, race, and class, to spirituality, and contemporary media. Hooks attended Stanford University, The University of Wisconsin, and The University of California, Santa Cruz, eventually earning her P.h.D. In her article, “Understanding Patriarchy,” Hooks argues that patriarchy isn’t only harmful to women, it’s harmful to men as well, in different ways. Patriarchy sets rigid gender roles that say women are to be docile, obedient, and nurturing, while men should be violent, dominating, and aggressive. This ideal greatly emotionally stunts men, and makes it so that they cannot express themselves in any way other than aggression. In this article, Hooks was very effective in explaining and giving examples as to why the patriarchy negatively affects both men and women, and that it is up to both to break free from these constraints and work together to end the patriarchy.

MacKinnon believes that pornography maintains male-dominated views of sex and is an extension of the patriarchy and thus, from a feminist standpoint, it should be eliminated. First, it should be established that MacKinnon believes that “male dominance is sexual” (315). From that, it can be established that practices such as rape, sexual assault, prostitution, and pornography “express and actualize the