The Role Of Women In 'The Femme Fatale'

Women’s roles in movies have changed dramatically throughout the years. As a result of the changing societal norms, women have experienced more transition in their roles than any other class. During the period of classical Hollywood cinema, both society and the film industry preached that women should be dependent on men and remain in home in order to guarantee stability in the community and the family. Women did not have predominated roles in movies such as being the heroin. The 1940’s film Gilda wasn’t an exception. In Gilda, the female character mainly had two different stereotypes. The female character was first stereotyped as a sex object and the second stereotyped as a scorned woman who has to be punished.

Women are primarily objects of sexual pleasure for the male protagonists. Their characters are always filtered through the men's perspective, with the exception of the maid Bertha, Charlie’s maid, who at times makes fun at either of the brothers. (Perspectives on How Women Internalize the Ideal Beauty Standard, Year Unknown).

The Hollywood movie Pretty Woman (1990) is about a prostitute in Hollywood, marrying an extremely rich businessman, in spite of her mutual distrust and prejudice. The movie contains the basic narrative of the Cinderella tale: through the love and help of a man of a higher social position, a girl of a lower social status moves up to join the man at his level.

Actress Rebecca Hall once complained, "It's not often you get female characters who don't fit into a box." What she is saying is that often in a lot of cases readers will receive a female lead who is nothing but predictable and stereotypical. The female often gives off essential qualities of a cartoon or princess like damsel in distress. When it comes to classical literature, female characters have predictable nature. In Scarlet Pimpernel, the women carry charismatic personalities and feelings that definitely do not “fit in a box”.

The tension found inside and between Rose Almond and other characters in V for Vendetta develops her character development and is significant not only to the long-debated differences between a graphic novel and a comic but also to the portrayal of women in this graphic novel. This is significant because V for Vendetta portrays women as submissive, incapable of providing for themselves without a man, and driven by their own emotions which shows that the content in graphic novels (i.e. tension and character development) that makes them different from comic books is not given the same attention or thought for women as it is for

In his play Death of a Salesman, Arthur Miller uses “the common man as a fit subject for tragedy in the highest sense” (Lawrence, Trudeau and Ross Vol. 1) and failure in the accomplishment of the American. The play tends to recline more in the direction of masculinity where men’s sole role is to get a job and support the family and the woman be seen and ordered which brings out the idea of traditional gender roles at its best. Though this is the case, it is very evident that women played an important role in this play. Although every character in the served and had a main purpose, women served a major role not only as subjects of submission and satisfaction who helped define who the men really were in the 1940’s but also as elements of support and wisdom.

Valentine on the other hand in seeking out so many conflicted and widespread views of gender and self creates enough fragmentation of gender labels for his argument of individualism and self-identity to shine out. In presenting the reader with individuals such as Mona(Valentine 116) plagued with alternating bouts of confusion and zealous certainty regarding herself and labels, Valentine practically invites the reader to conclude that certain gender bound labels cannot be on good faith placed by the reader on such individuals. Additionally in interviewing Sheryl who is not part of the typical subjects found at the meat market, the argument on its own is lent credibility by further enlarging the representation of the gender queer segment to both drag queens and individuals from different ethnic and financial

The classic femme fatale in forced to resort to murder to free herself from an unbearable relationship with a man who would try to possess and control her, as if she were a piece of property or a pet. According to Sylvia Harvey, author of Women's place: The absent family, the women of film noir are "presented as prizes, desirable objects" for the leading men of these films. The femme fatale's unique power is her brazen willingness and ability to express herself in sexual terms. By this the femme fatale threatens the status quo, and the hero, because she controls her own sexuality outside of marriage. She uses sex for pleasure and as a weapon or a tool to control men, not merely in the culturally acceptable capacity of procreation within marriage. Her sexual emancipation commands the gaze of the hero, the audience, and the camera in a way that cannot be erased by her final punishment. Attempts to neutralise the power and blatant sexuality of the femme fatale by destroying her at the end are usually unsuccessful, because her power extends beyond death. Noir films immediately convey the intense sexual presence of the femme fatale by introducing her as a fully established object of the hero's obsession. Since the camera often represents the hero's subjective memory, revealed

In addition to the border patrol increasing in fear of invasion of illegal immigrants, invasion also came with reproduction as discussed briefly earlier. As discussed in Governing Immigration Through Crime (2004), “women were featured on the covers of magazines which suggested invasion as well but not invasion as described with male migrant worker but invasion that is more insidious, the one that includes the capacity of the invaders to reproduce themselves. These women are carrying futures of “illegal immigrants” into U.S. territory” (Dowling & Inda, 2013). However, the men and women in The Devil’s Highway were asked to stop reproducing because the food was harder to come by and certain necessities in order to survive were becoming expensive.

In today’s world, men and women are perceived equally by the society. In the past, authority and control define men while women are given the characteristic of helplessness. Men are able to get hold of high positions while women usually are subservient to them. In movies, we would usually see women portray roles that are degrading due to the stereotypical notions they associate with this gender group. Moulin Rouge, a movie set during the 1900s narrates the story of a courtesan woman, Satine, as she undergoes hardships to earn money, experiences love but unfortunately, due to her irrational choices, faces tragic consequences at the end. Satine is a symbol of how women are being treated by the society during the era before post-feminism,

Euripides and Sophocles wrote powerful tragedies that remain influential to this day. The vast majority of work recovered from this time is by male authorship. What remains about women of this time is written through the lens of male authors’ perspective and beliefs about the role of women in Greek culture. The works of these two playwrights frequently characterize women as unstable and dangerous. Agave, Antigone, and Medea are all undoubtedly the driving force behind the tragic action in these plays. It is their choices that lead to the pain and death of the people around them. Through an examination of the evidence from three separate works, Antigone, The Bacchae, and The Medea, the role of women in ancient Greek tragedy becomes clear. The actions of Agave, Antigone, and Medea repeatedly prove their characters instability and danger.

The “femme fatale” was a common theme in the 1940’s it is a female lead who uses sensuality and mystery to seduce and manipulate the male character of the film. No American detective novel written in the thirties would be complete without the figure of the "femme fatale," a French term meaning deadly woman. A femme fatale is an irresistibly beautiful woman who uses her sexuality to seduce men and lure them into dangerous situations to serve her own selfish interests. There is a fair few of these in The Big Sleep, but none of them is quite the dynamo that Vivian turns out to be. I also believe that Carmen Sternwood could be considered a femme fatale as well.

I chose gender criticism this theory to analyze the gender roles and the gender expectations displayed in “Lady Susan”. I chose this theory because “Lady Susan” mainly discussed the relationship between males and females, and the interesting gender roles the characters played. Thus, gender criticism theory can help me to understand and comprehend the underlying meanings of different characters’ conducts and personalities as females.

Throughout motion picture history, women have experienced more transition in their roles, as a result of changing societal norms, than any other class. At first, both society and the movie industry preached that women should be dependent on men and remain in the home, in order to guarantee stability in the community and the family. As time passed and attitudes changed, women were beginning to be depicted as strong willed, independent minded characters, who were eager to break away from convention. The genre of the crime film represents such a change in the roles handed to women. Two films that can be contrasted, in order to support this view, are: The Public Enemy by William Wellman (1931) and Bonnie

Furthermore, women are devalued as they are seen as objects that consist of the sole purpose of sexual pleasure for men. Moving on, sexual objectification is the process of degrading/treating a person as a mere sex object with the sole purpose of sexual pleasure. Throughout the book, Meursault attraction toward Marie seem to be strictly based on her sexual abilities. He closely values her for sexual pleasure, “She had a very pretty dress, with red and white stripes, and leather sandals, and I couldn’t take my eyes off her. One could see the outline of her firm little breasts, and her sun-tanned face was like a velvety brown flower”(Camus 24).