The Role of Alternative Medicine in a Society Traditionally Dominated by Western Style Medicine

Also, there is not enough evidence to show the benefits of alternative medicine other than people’s stories. However, insurance companies still should cover alternative medicine because they have been proven successful around the world and are used in some hospitals and clinics in China. In addition, Western medicine has its faults: ”The patient is a machine composed of individual body parts that when broken or lost, can be fixed or replaced by new parts”(Marcum, 2008, 105). In other words, they compare us to machines, which is not true and it’s a fallacy, because not any parts of our body can be replaced. Thus, the choice for patients should be theirs to satisfy their

The findings of this survey showed that 73.6% agreed with the use of traditional medicines for health maintenance, 79.2% agreed for benign illness, such as colds or sprained ankles, and 90.3% agreed for palliative care (Zubek, 1994, p. 1926). Where they disagreed the most was with the use of traditional healing in the intensive care units, only 16.9% agreed with the use of this treatment for serious illness, such as cardiac or respiratory compromise, whether in the hospital (21.2% agreed) or as outpatients (26.4% agreed). Nearly half (48.6%) agreed with using traditional medicines for chronic illnesses, such as non-insulin dependent diabetes or Parkinson's disease (Zubek, 1994, p. 1926). One instance where physicians were unwilling to allow their patients to use Native medicine was while the patient is in the hospital, because the physician could be held legally responsible for any treatment administered while admitted under their care. There is also the problem of differentiating between legitimate Native healing practitioners and those who would take advantage of anyone not aware of the proper rituals and techniques that need to be performed (Zubek, 1994, p. 1929). This could be overcome by having a formalized licensing organization such as is used by Western practitioners (i.e. American Society of Clinical Pathology [ASCP]). That poses another problem though, as to whether traditionalists would be willing to have such an organization.

Throughout the years there have been two traditions within the practice of medicine. One is the 'art of healing ' which involves its own specialised brand of training. The art of healing is dependent on the prescriber 's foreknowledge and the clients’ viewpoint of the prosperous results. The 'Science of healing ' is based on scientific and technological ideas. This tradition results in a lower liability for practitioners regarding the showing of an original approach to medicine, however the results of this method are more calculable (Kayne 2002). It is believed that the tradition of the ‘art of healing’ is increasing in popularity. The World Health Organisation states ' 'that the terms ' 'complementary medicine ' ' or ' 'alternative medicine’ ' are used interchangeably with traditional medicine in some countries. They refer to a broad set of health care practices that are not part of that country 's own tradition and are not integrated into the dominant health care system” (World Health Organization 2000). This type of treatment, is commonly known as ‘Complementary and alternative medicine’ (CAM). The word complementary derives from the meaning ‘together with’ established practices and the word alternative refers to ‘in place’ of established practices. Some patients choose to participate in complementary therapies along with the medication prescribed by their general practitioner whilst others prefer complementary therapies as opposed to the medications

It could be considered that conventional medicine has indirectly contributed to the rise of complementary and alternative medicine. A broad definition of Complementary and Alternative Medicine (CAM) is “a broad set of health care practices that are not part of that country’s own tradition or conventional medicine and are not fully integrated into the dominant health-care system” (The World Health Organisation, n.d.). Expanding on this definition it is important to address the variable similarities of CAM modalities. CAM therapies across the various modalities have in common a shared, in varying degrees, holistic approach and subscribe to some form of vitality - a contrast from the science-based view point of conventional medicine prevalent in western society. In spite of CAM therapies empirical nature and efficacies, it is suggested that dissatisfaction of conventional medicine underpins the popularity it has garnered, thus, it will be examined further as to how and why. A further discussion will be made to related dangers of both alternative and science-based medicine; providing an opportunity to constructively educate the public on the differences between the two systems.

An increasing number of medical schools are now offering courses in alternative medicine for their students, and some hospitals already have alternative medicine departments. The availability of healers and doctors practicing holistic medicine has also increased in recent years, and more and more people are educating themselves in these new fields. In fact, the World Health Organization estimates that between 65 and 80 percent of the world’s population (about 3 billion people) rely on traditional medicine as their primary form of health care.

In this assignment I will be explaining factors that affect access to complementary therapies; I will then explain how the use of complementary therapies is regulated. Then I will explain the principles and practises of complementary therapies I will then go on to discuss complementary therapies that are available for users of Health & Social Care services.

Upon entering the Alternative Medicine degree program at Everglades University I did not know what I was going to do with the degree. I did know, however, that I wanted to understand the concepts of alternative healing methods better because I had just experienced the death of my grandfather from a diabetic induced disease while I had stood idly by—with nothing I could do to help. I also understood that I wanted to learn more about the subject that I had become quite passionate about through my own 100-pound weight loss journey—nutrition. Little did I know that this decision would not only further spark my passion, but

In modern medicine, alternative therapies are poorly understood and studied. The preference for alternative therapies, and herbal medicine were indicated, and the fear of relinquishing information regarding these practices were almost paralyzing. It seemed as though they were ashamed to admit to cultural healing practices, and did not divulge information to practitioners regarding their usage. The cultural disconnect was present as alternative/complimentary medicines are valued as a culture, and “modern” practitioners cast judgment on their usage. This perceived stigma additionally limited the information shared by the cultural participants with modern medical treatments, potentially causing additional harm, as some herbals are potentially toxic.

Complementary and alternative medicine, or CAM, can be characterized as a gathering of restorative, human services, and healing systems other than those incorporated into health care in the United States. CAM incorporates the perspectives, speculations, modalities, items, and practices connected with these systems and their utilization to treat disease and advance health and prosperity (McKenzie, 2012). Even though heterogeneous, the significant CAM frameworks have numerous normal attributes, including an attention on individualizing medications, treating the entire individual, advancing self-consideration and self-recuperating, and perceiving the otherworldly way of every person. What's more, numerous CAM frameworks have attributes generally found in standard human services, for example, an emphasis on great sustenance and preventive practices. Dissimilar to standard medication, CAM frequently needs or has just restricted trial and clinical concentrate; then again, experimental examination of CAM is starting to address this learning crevice. In this manner, limits in the

In Australia, healthcare Professionals most commonly practise Western medicine and base their consultations on Western beliefs about disease, illness and treatment.

These people used alternative medicines and don’t feel comfortable confiding in their provider about their use of a variety of medicinal herbs or other alternatives to prescription medication to treat their health problems. The cultural disconnect was present as alternative/complimentary medicines are valued as a culture, and “modern” practitioners cast judgment on their usage. This cultural disconnectover the use of these alternative medicines puts a fear in them that results to their not getting proper medical treatment which further put them at risk when they do seek care (Page-Reeves et al., 2013)

There are still many people on both sides of the spectrum that are skeptical about treatment methods that differ from what they are used to. The validity of an herbal healer in the western world is more likely to be questioned than that of a medical doctor; while in the east, families may have been seeing a healer for decades and are more likely to question the validity of a doctor practicing western

The practice of traditional medicine among the people of Nigeria in the Western region of Africa transcends the advent of Bio-Medicine and occupies a prominent position in the delivery of health care.

They along with many other authors (Sointu 2006) suggests that negative experiences within conventional medical practises can cause disenchantment and initiate people to seek out other methods of elevating their health care problems. They also cite from sociological studies that impersonal practises and the inability to cure chronic illness is part of the explanation for the move to use CAM and alternative therapies (Telford, Kralik, Koch,2006). The results of the study indicate that another reason for uptake is the fact that many believed in the trends of alternative methods and choose to use a ‘consumerist attitude’ (Sharma, 1992:80) to obtaining health care. Consumer demand has brought about the changes associated with CAM and alternative therapies use. The increase in several countries at grass root level as suggested by Barry (2005) has influenced the integration of several therapies into biomedical healthcare systems. Consumerism was one of the main ideas to influence factor incorporated in the changes to the NHS in the 1970’s. Consumerism led systems meant a more flexible and responsive health service which encouraged inclusion and self- help. This shift in thinking was brought about partly by consumer demand growing ever higher and medical sociologists debating changes to how society views illness and health

Although "Alternative" or "Complementary" medicine has been kept on the fringes of the medical sciences in the past, it is becoming increasingly more popular, and more reputable. Alternative medicines are those medical systems which are not taught to or practiced by most conventional medical doctors. Alternative medicines seemingly have always existed, changing and conforming to the current climate of society. There seems to be an almost endless number of alternative medicines, each with their own method of gaining perfect health. Often people who are dissatisfied with conventional medicine turn to alternative medicine for their medical needs. Many similarities link the diverse extremities of alternative medicine.