The Role of Lady Bertilak in Sir Gawain and the Green Knight Essay

gender role. The Lady’s role questions traditional presumptions of the roles of women in medieval literature. Women of the Middle Ages were generally dependent, inferior, and many female portraits in medieval texts did not fare better. While men of the Middle Ages were generally chivalry, valiance, noble and honest. Throughout the poem I began to see gender roles being reversed between Lady Bertilak and Sir Gawain.

On the other hand, this mysterious woman is defined by nature. She is incredibly beautiful and she is seemed to be illustrated as a nymph because they roam around the meadow with lavishing clothing and with rare beauty. “ their clothes were in expensive taste, close- fitting tunics, tightly laced, made of deep- dyed purple wool. Their faces were most beautiful. The older of the two conveyed.”(56). As demonstrated in other works of epic and romance, usually the older women is possessed with unnatural magic or obtains bargains with the younger gentlemen just like in this story. In addition, the older woman is always illustrated to be the most beautiful woman the male character has ever seen. In Lanval, nature v. humanity comes to play when the Queen is rejected by Sir Lanval for the Nymph who stole his heart. By this display of rejection the Queen falsely accuses Lanval as a man who betrays the oath and code of conduct to King Arthur and the rest comes to play. On the other hand, in “Sir Gawain and The Green Knight” the theme of nature v. humanity is demonstrated through the characters of Sir Gawain and The Green Knight. In this poem, Sir Gawain represents humanity, civilization and honor while the Green Knight represents nature and deviance. This concept is presented in the wager the was made between the Knight and the Green Knight, in this “beheading game”.

A close reading of the Sir Gawain and the Green Knight reveals a very antifeminist view. The poem, told in four parts, tells of common medieval folklore. The stories seem to be of different plotlines, but start to intersect in interesting ways – that is, the character of Morgan Le Fay begins to frame the stories together. The half-sister of King Arthur, she holds intense hatred for her half-brother and his court. It is her thirst for the downfall of Camelot that makes this character infamous, and, surprisingly, her success and the strength of her ability that give a bad name to women. Through the examination of Morgan Le Fay’s character, it is clear that a successful woman is always an illusion.

In the Middle Ages, the roles of women became less restricted and confined and women became more opinionated and vocal. Sir Gawain and The Green Knight presents Lady Bertilak, the wife of Sir Bertilak, as a woman who seems to possess some supernatural powers who seduces Sir Gawain, and Geoffrey Chaucer’s The Wife of Bath Prologue and Tale, present women who are determined to have power and gain sovereignty over the men in their lives. The female characters are very openly sensual and honest about their wants and desires. It is true that it is Morgan the Fay who is pulling the strings in Sir Gawain and the Green Knight; nevertheless the Gawain poet still gives her a role that empowers her. Alison in The Wife if Bath Prologue represents the

In Lord Bertilak's court, Lady Bertilak is a force to be reckoned with in the bedroom. On the first day of her assault, Lady Bertilak begins to establish her own bargain with Gawain with the help of Morgan le Fay, who is Gawain’s aunt. As a team, Lady Bertilak was “hand in hand with a

Sir Gawain and The Green Knight is an example of medieval misogyny. Throughout Medieval literature, specifically Arthurian legends like Sir Gawain and the Green Knight, the female characters, Guinevere, the Lady, and Morgan leFay are not portrayed as individuals but social constructs of what a woman should be. Guinevere plays a passive woman, a mere token of Arthur. The Lady is also a tool, but has an added role of temptress and adulteress. Morgan leFay is the ultimate conniving, manipulating, woman. While the three women in this legend have a much more active role than in earlier texts, this role is not a positive one; they are not individuals but are symbols of how men of this

In the poem, Sir Gawain and the Green Knight, written by the anonymous Pearl Poet, Gawain is a guest of King Bertilak and is staying at his castle. During his stay, three separate hunts take place. These hunts parallel temptations aimed at Gawain by the Queen, Bertilak’s wife, in order to test his knightly virtues. In each hunt scene, the characteristics of the prey are paralleled with Gawain's actions against the temptations of the Queen. The scenes provide different but parallel viewpoints on a situation whose meaning can be understood only together. The significance of the animals at each stage of the hunt are symbolic; the hunting scenes act as metaphors for the temptations. Using characteristics of the animals as well as increasing the vivid details of how they were slaughtered, the narrative makes it aware that with each increasing hunt, Gawain failing his test and is slowly being “skinned” of his virtues.

Sir Gawain and the Green Knight is a classic example of the behaviors of a medieval knight and how the code of chivalry works within the courts and towards women. When Sir Gawain visits Bertiak’s castle, he respectfully treats the elderly woman and Bertiak’s beautiful young wife with the same level of dignity. “To the elder in homage he humbly bows; the lovelier he salutes with a light embrace. They welcome him warmly, and straightaway he asks to be received as their servant, if they so desire” (lines 973-976). The treatment of women is an essential part of the code of chivalry. If Sir Gawain had only given attention to the pretty young woman, then he would not have been abiding by the knight’s code of honor. He also keeps the code of chivalry intact when he says “Lover have I none, nor will have, yet awhile” (line 1790). Sir Gawain says this to Bertiak’s attractive wife, when she tries seducing him in the bedroom, which proved Sir Gawain’s loyalty to Bertiak, upholding his chivalric code. Honorable Sir Gawain demonstrates the knightly code of chivalry throughout the poem.

During a high point in medieval chivalric romance, both Marie de France’s Lanval and the anonymous Sir Gawain and the Green Knight tell fanciful tales of knighthood, chivalry, and spiritual and temporal (courtly) love. Both Lanval and Sir Gawain and the Green Knight portray their female characters as possessing considerable power and influence, within the events in the story and in the structure of the plot. Indeed, the female characters in both works function as the catalysts of the events within the stories, and also as instruments for each author's conveyed meaning. While Lanval presents its female characters in an unorthodox reversal of gender roles, Sir Gawain and the Green Knight employs the female characters as moral and spiritual trials for the hero, Sir Gawain. I will examine how the fairy princess and Queen Gwenevere in Marie de France's Lanval present a reversal of gender roles as was traditionally understood; she presents femininity as powerful, inspiring, and morally dynamic (for a woman can be ideal, or she can be corrupt). I will compare this to the representation of Lady Bertilak and Morgan le Fay in Sir Gawain and the Green Knight, in which they are used to convey a “Biblical” warning for an ecclesiastical audience; particularly that of moral failure and the temptation of the flesh.

This points out a serious conflict; in the game of courtly love, a man is forced outside of the traditional male hierarchies, placed on equal footing with a woman, and not subject to the feudal loyalty system. Above all, unlike the other contests established by men where the rules are clearly defined, the Lady's game is ambiguous. <br><br>It is meaningful that the bedroom scenes are juxtaposed with scenes from Bertilak's hunts. It seems as if this is what the Gawain poet intended to suggest when he positioned the bedroom scenes within the hunt scenes. The hunt scenes show an unambiguous world of men and an appropriate venue for male chivalric action. The men are outside, in vigorous, heroic, manly pursuit, training for what is really the purpose of chivalry--the defense of the land and the service of the Church. Clear hierarchies and rules are meticoulously explained; the lord is in the lead, the boldest and most active, and detail is spent in each hunting scene describing the rules of carving and distributing the days spoils. While the hunt is going on Gawain is lying in bed, and this is mentioned in each hunting scene to emphasize the contrast. In contrast to the hunt scenes, Gawain's situation seems too pleasurable, bordering on the sin of luxury and representing a private world outside of the traditional hierarchies, rules and

The tale of Sir Gawain and The Green Knight is a well-known piece of literature spawning from the middle Ages. It’s believed to be dated around the year 1400 and it currently survives on a single manuscript in the British Library shared by three other poems. Pearl, is one of the middle-aged poems on the manuscript, the other two are named: “Patience” and “Cleanliness,” and are considered Bible Stories to Historians. These Other Poems however haven’t shown promise of survival in British Literature and Chivalry courses as much as Sir Gawain and The Green Knight has. Not having a known Author also makes this story all the more interesting considering the nature behind the story as well as the mysticism involved in the text. In this essay, a broad

On the contrary, this type of modesty would invoke feelings of pity.Regardless of what others were thinking at the time, Gawain is determined to bare the cross of his deed in order to gain high renown among his peers and the devotion of the king. King Arthur's demonstrates his appreciation through his words of praise and the feast celebrating Gawain's courage.This is because he is expected, as a knight, to excel at humility and modesty due to the importance of the Christian state of mind in this epic poem. Gawain is a humble knight with a brave heart and many human flaws. Along with humility, the many traits of a good Christian Knight, such as chastity, are shown through Gawain’s encounter with Lady Bertilak. When speaking to lady Bertilak, Gawain admires her in a respectful and sacred approach. “As myself ever can, however long I may live/ would be absolute folly, noble lady, on my word/ I will carry out your desires with all my power/ as I am in all duty bound, and always will be/ the servant of your wishes” (Fitt 3.1544-1548). He assures her that for as long as he shall live, he will remain her noble servant attending to her every wish. Interestingly, although he has promised her to do as she pleases; he rejects her desire of a sexual encounter. He shows humility towards her for he is “completely unworthy” (Fitt 3.1244) of her seduction. He wants to remain true to his word, but cannot come to terms of allowing himself to

By portraying Gawain as noble and honorable, the poet is able to shock the reader with actions that are uncharacteristic of a chivalrous knight. The first of these conflicting actions is obvious in the temptation of Gawain by his host's lady. This lady, the huntress, seeks to pursue Gawain in order to fool him into actions that contrast the knightly ideal. She will do anything to accomplish these actions in him, even through sexual temptations. With another man's wife pursuing him, Gawain must be courtly to the lady, but at the same time must deny her advances. This unavoidable conflict creates a fear within Gawain. Upon discovering that the lovely lady was approaching him in bed, Gawain lays a sleep, in order to &quot;try her intent&quot; (1199). This action reveals Gawain's fear that his host's lady is pursuing him. This unavoidable fear causes his failure of courtliness, for Gawain would have claimed a kiss from the lady, but did not. The lady ridicules him for this, even though, the situation was unavoidable. Gawain must abide by his morals and abstain from immoral thoughts, while at the same time being a courteous guest. Moreover, Gawain is forced to make a choice between courtesy and adultery, either of which would result in the dishonor of the lady ,his host, or Gawain himself. By choosing to return each of the following kisses received, Gawain is able

While GGK is an entertaining romance upon the initial reading, as Prior claims, a retrospective reading reveals Christian meaning and the implications of Gawain’s actions, even if not discussed overtly, are central to the poem. In order to discover the poem’s moral significance, the reader must concentrate more on what is unsaid than what is said by focusing on the meaning of symbols and the significance of setting.

By taking Lady Bertilak's girdle, he puts his faith into something material and also jeopardizes his relationship with Bertilak. When Gawain takes this girdle he is not only acting for himself but his whole assembly of knights. When he goes back and tells his adventure, they all seem to be humbled by Gawain taking the girdle, when in fact they are actually just laughing at themselves, because they also have to wear the girdle. Although humor plays an important role in the poem of the Green Knight, Tolkien also adds psychological effects in the poem as well.