Essay on The Role of Religion in Early American Literature

Anne Bradstreet was a woman in conflict. She was a Puritan wife and a poet. There is a conflict between Puritan theology and her own personal feelings on life. Many of her poems reveal her eternal conflict regarding her emotions and the beliefs of her religion. The two often stood in direct opposition to each other. Her Puritan faith demanded that she seek salvation and the promises of Heaven. However, Bradstreet felt more strongly about her life on Earth. She was very. She was very attached to her family and community. Bradstreet loved her life and the Earth.

“Sinners in the Hands of an Angry God” is a sermon written by Jonathan Edwards (1703-1758), a theologian and philosopher in the British Colonies of America. He was raised as a puritan in Connecticut and grew up to be one of America’s most influential protestant revivalists of that time. He delivered many sermons, the most well-known being “Sinners in the Hands of an Angry God.” Edwards gave this sermon on July 8, 1741 in Northampton, Massachusetts. The main purpose of this sermon was to convey to the audience the reality of hell, the need to change their wicked lives, and, ultimately, that they should fear the wrath of God. Edwards does this to motivate the audience to live their lives as perfectly as they can in order to not anger God and to avoid Hell.

The dichotomy between a Puritan and a Rationalist seems to be very apparent. Despite the differences, the very existence of these two writers showcases the need for dissent to influence, and to always question the status-quo. Anne Bradstreet and Benjamin Franklin give a glimpse of the time period during the creation of their works. Many factors affect their writing: gender and the reason for writing, references to non-Biblical scriptures, and the presence of God.

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.

American Literature, especially of the early settler and colonial period is marked by a deep sense of religion and a stress upon writing about matters related to religion. The development of early American literature thus can be seen to be a reflection of the religious ideals followed by the early settlers and colonists and it became a means of promoting a moral and ethical way of life.

On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend

Anne’s Bradstreet’s greatest influence on her writings was religion. As a child she was brought up as puritan therefore she has puritan beliefs that was showed in her poems. However, In some of her writings it seems she was struggled with her belief in God. Just like Phillis Wheatley, Anne Bradstreet used a literal device called inversions and also used many religious references. In Anne’s Bradstreet’s poem “Here Follow Some Verses upon the Burning of out House, July 10TH, 1666” Anne Says “It was His Own, it was not mine, Far be it that I should Repine.” (122). Here she was making references to her God and realizes that her stuff that was lost in the fire was not

Anne Bradstreet was not only the first English-speaking, North American poet, but she was also the first American, woman poet to have her works published. In 1650, without her knowledge, Bradstreet’s brother-in-law had many of her poems published in a collection called The Tenth Muse Lately Sprung Up In America. Although these poems did not reflect what would be her best work, they did emulate what would be the greatest influence on all of her writing. Anne Bradstreet’s Puritan life was the strongest, and the most obvious influence on her work. Whether it was her reason for writing, how she wrote, or what she wrote about, Bradstreet’s poems would reflect the influence of Puritan life and doctrine.

Puritan literature captures not only their beliefs as a religion, but their beliefs as individuals. All Puritan literature is utilitarian, meaning it is useful, purposeful, and reflecting a non-ornate style of writing. One of the most prominent of early English poets was Anne Bradstreet. Her poems reflect the utilitarian style, but do so in a way that is entirely unique to herself and her emotions. Anne Bradstreet opens the bridge between her faith and her personal experiences in her poetry. In her poems “Upon the Burning of Our House” and “In Reference to Her Children” she reflects utilitarianism by recounting the conflicts between her love of her worldly things and her devotion to God’s eternity.

Anne Bradstreet's poem, To My Dear and Loving Husband, shows her profound love and undying affection for her husband. For a Puritan woman who is supposed to be reserved, Bradstreet makes it her obligation to enlighten her husband of her devotion. She conveys this message through her figurative language and declarative tone by using imagery, repetition, and paradoxes.

Religion, specifically Christianity, has had an impact on many American writers. God is not critical of the factors of your life that you can not control. He does not care about the characteristics you were born with, such as race or gender. He does not care if you pray in your garden, if you are a relatively new Christian, or if you were born in slavery. He sees everyone the same way. Your sins can distinguish you from someone else but if you ask for forgiveness he will forgive you and all your sins will be forgotten. These female authors all put their trust in God. They knew he would not treat them differently. Phillis Wheatley, Harriet Beecher Stowe, and Emily Dickinson are all writers who agreed that God is not judgmental.

The Puritan religion was the basis for other works such as Anne Bradstreet. "And to my God my heart did cry, to strengthen me in my distress, and not leave me succorless." This is from a poem called, "Here Follow Some Verses upon the Burning of Our House, July 10 1666." This particular piece entails the happenings of the Bradstreet homestead burning. During this difficult time Anne often speaks to God about letting go of her worldly possessions. Religion is one of the many things that helped new settlers through the beginning years of America. Another value that helped during this time was freedom.

First and foremost, Hutchins makes a claim that in all of Bradstreet’s poems, she shows both a rebellion of standards for a Puritan woman at the time, and a submission to those roles. He claims that the main way Bradstreet “rebels” is seeking wisdom. Hutchins identifies two types of wisdom that many Puritan leaders acknowledged: sapientia- a spiritual or biblical wisdom, and scientia- a secular or “natural” wisdom (43). Hutchins claims that Bradstreet demonstrates both in her writing. In Bradstreet’s poem “Contemplations”, many critics argue that she is defying the Puritan culture of the time; however, Hutchins counter argues that she instead creates “a middle course” between the concepts of loving Creation and loving God (44-45). Hutchins also argues that Bradstreet conforms to the Puritan social views of the time given her portrayal of Eve in Genesis as responsible for the fall of humanity (45-46).

In the 1600’s, Puritans living in both England and New England held their views on God rather tightly and lived their lives as good Christians. Puritans were selfless individuals who had escaped and came to America in search of religious freedom and peace. In literature during that time period, it is made very clear that everything the Puritans had accomplished or acquired was a result of God, and that they were forever in his debt. One of the great poets from this time era was Anne Bradstreet who wrote about her children, husband, and parents. Anne Bradstreet blended her domestic life with theological imagery in every poem she did, explaining that her grandchildren were merely lent to her but