The Role of the Circus Folk in 'Hard Times' by Charles Dickens
The role of the circus is both complex and simple it is in itself a contradiction; it has been placed within the novel to add another dimension to the story of Coketown but also to show how fragile human nature can be. The circus folks role are complicated in their simplicity, they are of course there to carry out the role that they are paid to perform as actors or performers as well as being there for the second more complicated role of showing the notion of fancy within the novel. It is this second role which this essay will strive to discuss and discover.
There are many sides to the circus it is a multi talented organisation
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The modern reader may or may not have recognised from her description of her fathers job that she was a circus child. When Gradgrind hears her name he becomes annoyed and insists that she no longer allow her father to refer to her as Sissy but instead he must call her Cecilia “call yourself Cecilia” (Charles Dickens: page 4 Hard Times 1854). The fact That Sissy’s father has a ‘pet’ name for her is important because it shows emotion within her family, she has a bond with her father that we would refer to as affection or even love, Gradgrind and Coketown do not recognise these emotions but view them as fancy, nothing serious or factual about them. The purpose of the school is to produce future citizens of Coketown that are uniform and do not question what could have been, Sissy does not fit within this mould as she feels and by feeling she has fancies which is against the principal ideas of Coketown.
The reader’s introduction to the circus as an event within Coketown comes in what can be considered a surprising way. Whilst Gradgrind is walking home past the circus he notice his own children who have been raised on fact alone watching the circus Gradgrind's exclamation of “ In the name of wonder, Idleness and folly” (Charles Dickens: page 15, Hard Times, 1854) is an unusual
In the novel, the circus itself is a symbol of the riddle of life and a symbol of dreams. The story gives a hopeful perspective to which it depicts the capacity to overcome obstacles utilizing passion. Nonetheless, there is an all-encompassing topic to which the author portrays a darker message where the failure to isolate passion from obsession prompts the downfall one's character and the blurring one's judgment. A notable example in The Night Circus would be Bailey’s obsession with the circus. Bailey is the son of farmers in Massachusetts and portrays obsessive behaviour towards the circus. “a solitary white glove that has gone rather grey...being kept in a small box with rocks," (Morgenstern 111) and never forgetting about the circus. Then again, his family has extensive desires with him. His dad wants him to take over the family farm and he was conceded into the Cambridge and Harvard. His over the top conduct with the circus clouds his judgment as surrenders all family desires to become a part of the circus. He abandons his family without a goodbye. Bailey can outweigh the circus over his own family and disregard his friends and family who raised him, tended to him and gave their time to him. Many people trust that family is a standout amongst the most vital parts of life, and surely it is, yet Bailey can surrender all that only for his obsession with the
The novel, A Tale of Two Cities, was written by Charles Dickens and was published in 1859. A Tale of Two Cities is a historical fiction based during the French Revolution. As two groups of people who both live in London and Paris find themselves in a situation that affects all of them, which ends with some deaths and suffering. Charles Dickens purpose for writing A Tale of Two Cities was to inform and amplify the readers mind on human nature. Throughout the book Charles Dickens uses many themes and characteristics, that bring out human nature in all his characters, to broaden the view of the readers.
In “Beasts under the Big Top,” Sena Christian voices distaste towards animal involvement in circuses due to the behavioral repercussions it causes. The author narrows down on the story of a lion named Smith. Using the lion’s story, Christian illustrates the horrific conditions that animals tend to face when they are owned by the circus and the emotional toll it takes on the animals. For example, Christian describes Smith as having been agitated when he attacked an audience member. The lion had been previously castrated, declawed, and separated from his mate. All of these events led up to Smith’s inevitable distressed stage and the aggressive action of
Throughout the story there is circus imagery, which is significant to the story in several ways. A circus is commonly known for being the entertainment for a large group of people and is also characterized by a variety of acts and events designed to arouse the awe and fascination of the crowds. The young African-American men in the story are forced to participate in a variety of events designed for the sole purpose of entertaining the crowd of white men. This is effective because it is very compelling in the way whites used to treat blacks. They looked at them such as "circus animals" and felt empowered to do whatever they wanted, making them look like clowns.
During this time period, there was little to no regulation of the circus crew or the animals. This was the situation in a Water for Elephants. To top it all off, the show was owned and operated by a money hungry and cruel person, who would do anything to save money such as not paying the workers, not feeding the workers, not giving the exotic animals proper care and the list goes on. But in the circus, the audience seem to buy into the performer's deceptions. The audience is completely oblivious and are deceived by this circus, but in reality the circus is not as perfect as they make it
In the 1900s, circuses were extremely popular and prevalent in the west. During the downfall of the circus industry, “wealthy industrialists and professionals who loved the circus formed the Circus Fans Associations…whose motto, “We fight anything that fights the circus,” summed up its philosophy” (Pfening 24). Ironically, it is proven that “the last twenty-five years of the nineteenth century was the apogee [or the climax] of the American circus” (Pfening 5). People were attracted to the charismatic spirit of the circus during the anguish and despair that came along with the Great Depression.
I really enjoyed going to the circus as a child but, I never knew how it was planned out. After reading my novel I’m surprised at how many problems a circus faces, even though it’s such an exciting place.
When the circus comes to town, children’s eyes boggle with amazement as excitement fills the air. Under the big top, the stunts of humans and animals alike mesmerize and capture the audience's attention. Spectators become astonished at the miraculous accomplishments of the animals, and they are willing to pay massive amounts of money to see exotic creatures outside of their natural habits. However, circuses are not what they seem. “It's a classic image: elephants lumbering trunk to tail.
Imagine being in a circus ring watching tigers and lions leaping through blazing rings of fire, elephants standing on their heads, and monkeys riding red bicycles for a colossal crowd of screaming, cheering fans. The elephant’s exhausted, worn body is swamped with intricately designed drapes. The sweet, endearing smell of fresh cotton candy and popcorn fills the air with excitement. When the show has reached the grand finale and has come to an end, a trainer arrives with a bull hook and thrusts it into the elephant’s side. Bloody wounds are all over its body from the mistreatment of the circus industry. This is the life that circus animals live each and every day. The animals are mistreated on a routine basis and are crammed into small boxcars for more than three-fourths of their life, serving the public for a moment of entertainment each night. The life of a circus animal is one of pure, unending misery. The use of animals in circus shows is inhumane because they are a threat to public health, and they are mistreated when outside of the public eye.
According The Wall Street Journal” … Cirque du Soleil, the Canadian company that redefined the dynamics of a declining circus industry in the 1980s. Under conventional strategy analysis, the circus industry was a loser. Star performers had “supplier power” over the company. Alternative forms of entertainment, from sporting events to home entertainment systems, were relatively inexpensive and on the rise. Moreover, animal rights groups were putting increased pressure on circuses for their treatment of animals.” (Murray, 2014) A new era was created transforming the concept of what is a circus today. As the Wall Street Journal described, “Cirque du Soleil eliminated the animals and reduced the importance of individual stars. It created a new form of entertainment that combined dance, music and athletic skill to appeal to an upscale adult audience that had abandoned the traditional circus. (Murray, 2014)
Circus is a travelling show that is often performed in a tent that includes trained animals, clowns , acrobats and other stunts performers. All of these performers needed to practise hard and as best as they can to make the show run smoothly , safetly and entertaining. As if they make a mistake, it could ruin their performance in any ways.
The Circus has been an extremely popular form of entertainment during the 20th century. The circus creates an image of drifters and dreamers in the mind. In the 20th century the emphasis on spectacle continued on 3 ring formats.
Charles Dickens’s novel Hard Times critiques the use of extreme utilitarianism as an acceptable means to governing a society in which citizens are able to lead happy, productive, flourishing lives. “Just the facts,”19th century English utilitarianism argued, are all one needs to flourish. Those answers that we can arrive at by way of mathematical, logical reasoning are all needed to live a full human life. Hard Times shows however that a “just the facts” philosophy creates a community inhospitable to the needs of one another, a society nearly void of human compassion, and one lacking in morality. Underlying the novel’s argument is the Aristotelian concept that the primary purpose of government is to
Victorian England was notorious for, along with top hats, its outdated “justice” system. Fraught with corruption, expired methods, and disorganization, the Victorian judiciary system was a severe flaw in the royal kingdom that was partially fed by the crime-fearing public and indifferent servants of the law. Growing up in an oppressive environment reminiscent of Victorian England’s own corrupt justice system, Pip’s journey from childhood to adulthood illustrates a gradual realization of the willful blindness of his fellow man to the injustice served to the convicted criminal, and indicates the cyclical nature of how poverty and fear feed the public consensus on crime. As explored by John H. Hagan Jr.’s article entitled “The Poor Labyrinth: The Theme of Social Injustice in Dickens's “Great Expectations”", in which Pip’s own life, as well as the lives of those around him illustrate how socioeconomic differences played a significant role in how individuals perceived the law and one another.
In Hard Times, Dickens presents life philosophies of three men that directly contradict each other. James Harthouse sees one’s actions in life as meaningless since life is so short. Mr. Gradgrind emphasizes the importance of fact and discourages fantasy since life is exactly as it was designed to be. Mr. Slearly exhibits that “all work and no play” will make very dull people out of all of us. He also proclaims that one should never look back on one’s life and regret past actions. Dickens is certainly advocating Sleary’s life philosophy because the subjects of the other two philosophies led depressing and unhappy lives. This is made clear when Louisa realises her childhood of fact without fancy has ruined her, when Tom’s life falls apart after leaving his father’s home in rejection of his strict parenting, and when Mr. Gradgrind himself realises the faults in his own philosophy and devotes the rest of his life to virtue and charity.