The Role of the Roman Catholic Church During the Enlightenment

Beginning in the Middle Ages and through the seventeenth centuries, witch trials occurred in Europe. Many people were accused of being witches some of these people were accused of being witches for not following Christian beliefs at that time and others followed witch prosecutions for goods and money. Furthermore, the stereotypes of witches at this period also had a role in causing witch prosecutions. In this essay I argue how these three components led to the death of so-called witches. Firstly, I will discuss how the Catholic Church had an impact on most prosecutions. Secondly, I will explain how social stereotypes of that period have also influenced with the causes of prosecution of many alleged witches. Thirdly, I will discuss how

The Age of Enlightenment saw many great changes in Western Europe. It was an age of reason and philosophes. During this age, changes the likes of which had not been seen since ancient times took place. Such change affected evert pore of Western European society. Many might argue that the Enlightenment really did not bring any real change, however, there exists and overwhelming amount of facts which prove, without question, that the spirit of the Enlightenment was one of change-specifically change which went against the previous teachings of the Catholic Church. Such change is apparent in the ideas, questions, and philosophies of the time, in the study of science, and throughout the monarchial system.

From 1450 to 1750 C.E., the Europeans were beginning to settle in the Western part of Europe in places such as: France, Ireland, Spain, Portugal, the United Kingdom, and many more. Like many other of the surrounding countries and empires, the Europeans began to question many of the hierarchies in Europe at the time such as the Catholic Church by asking “Should we trust their process or attempt to reform?” or even “Should we ignore the intentions of the church and start something completely new that we believe is better for the people?” The development of both the Protestant Reformation and the Age of Enlightenment began to answer these questions and enforce their beliefs in European society. Through the inspiration of the “needed” change of tradition in European society the Protestant Reformation sought to bring back the early versions of Christianity, while the Age of Enlightenment sought to abandon Christianity and move forward. But both the Protestant Reformation and the Age of Enlightenment sought to focus on similar moral tenants such as the belief of individualism and the use of reason to analyze text. Overall, both the Protestant Reformation and the Age of Enlightenment in Europe desired to move away from the selfish, incompetent, and lazy Catholic Church of that time, and either move forward or reform to stabilize European thinking for centuries to come.

As the tenth century rolled about, the power of the Roman Catholic Church grew steadily stronger, the church had an argument with the normal Kingdom over who should rule supreme out of the Pope or the King, the church believed that the Pope who is the voice of God on Earth should be the ruler of the world while the peasants thought that the King should, the power struggle eventually ended with the Church coming out as the dominant force in the West. The Church passed a law that stated that everyone (mostly peasants) is forced to pay 10% of their income to the Church. The church had the ability to stop any laws that they did not like or make some new laws that benefited them, they were a very powerful group that could manipulate the peasants and knights in any way they liked, in Church there were photos of people being tortured in hell, this intensified the peoples longing for heaven and therefore extended the power and influence of the church. All Christians were expected to attend the mass and, by the 13th century, were expected to take the Eucharist at least once a year.

Towards the end of the Middle Ages and into the duration of the Renaissance, the Medieval Church’s social and political power dwindled. Centuries prior the Catholic Church gained a surplus of control, largely due to the stability it maintained during the chaotic breakdown of the Western Roman Empire . Yet toward the end of the Middle Ages the Church set in motion factors that would ultimately lead to its downfall as the definitive figure of authority. However, despite political and social controversy surrounding the church, the institutions it established cleared a path for a new way of thinking, shaping society in an enduring way.

The era of France Enlightenment and religion have a misconception that leads one to believe that they were enemies. The Enlightenment was not against religion but it was against the superstitions and the supernaturalism of religion. Philosophes during the era of France’s Enlightenment did not look to abolish religion or the Catholic Church of France. They simply wanted a separation of religion and state because it was believed that the state was based on reason and religion was based on morality. Religion and the Enlightenment were compatible and Dr. Sorkin argues: “the Enlightenment was not only compatible with religious belief,” it actually generated new formulations of that belief. One goal that was a reflection of the

After the fall of the Roman Empire, there was no main dominating force in Europe to enforce laws and protection for the people. The Middle Ages had begun and without the Romans, life became centered around survival. The destabilization caused rates of illiteracy, disease, and deaths to rise dramatically and to remedy the average peasants worry, the feudalism system flourished and required work in exchange for the safety of manors. Yet while there was not a overlooking empire to look towards for authority, the Catholic Church served its role to bring all classes together (Document 6). The Middle Ages will be ultimately known as an age of faith because of the prevalence of violence, power of religion, and the Catholic Church’s preservation of knowledge.

In the 16th Century, Europeans had their faith shattered and were forced to realize that there was doubt in what they believed in. From the countless wars being fought in the name of religion, to the once great and wealthy countries that needed to reaffirm their place in the world, ‘all that they had once taken for granted was suddenly cast into doubt’ (446). Europeans were desperately searching for new foundations to put their faith in ‘in the face of intellectual, religious, and political challenges’ (446). This period is an example of the expression “Age of Doubt, Age of Uncertainty”.

With newfound challenges of the Renaissance, the Protestant Reformation, and the increase in the Enlightenment’s rationalism and liberalism, an undermining of the Church began to set forth a new era and problems for the Church that they tried to come back from. Reorganizing at Trent set a new grim determination for the Church that catapulted their morale against ideas of modern culture. The last of these increasing troubles being the French Revolution, after which an immense religious revival manifested into the conversion of the elite in Europe, and extended their reach to every corner of the world, but mostly focusing on the moral problems taking place in the 19th century influenced by the Industrial Revolution. In the 20th century, the Church’s opposition to modernism came to an end when Pope John XXIII, with extreme boldness, turned its back on four centuries of extreme

Throughout history, religion has played an important role in almost every aspect of life but, in certain events, it has played a more dominant role. As time progressed in the 1500’s, many religious aspects of life developed solely on the aspect of animosity, and nothing is so fatal to religion than that of indifference. For example, the Wars of Religion display a clear conflict between two very different religions, the Catholic League and the Huguenots. The brutal power struggle was converging in Europe between the

The people of France did not like the thought of the Pope having more authority than their king- who resides elsewhere, and across Europe “The Age of Enlightenment” was taking place. The people were becoming more self-aware and relied more on their own sense of reasoning, rather than putting all of their trust into authority figures. At this moment in history, the people of France began to believe the church and its representatives to be hypocrites. At risk of

Many challenges were put towards the church in 1789 during the outbreak of the French revolution, it was a turning point that ultimately changed and shaped the church. France had a population of approximately 28 million, almost entirely catholic and the church had immense power. Before the revolution the country was divided into 3 groups or estates, which divided many people. This all changed very quickly and so did the church, as it faced persecution and massive challenges, which later reformed the Catholic church establishing its place presently.

The Enlightenment during the eighteenth century challenged each of the traditional values of the Catholic Church in that age (“Faith & Reason: The Role of the Roman Catholic Church During the Enlightenment”). Europeans were undergoing a constant change; unfortunately Europe’s religious organizations were not keeping up to par with these continuous changes. During that time period, the most prominent and conservative institution of Europe, the Roman Catholic Church, was completely forced into a direct conflict that at the time did not seem to have an end (“Faith & Reason: The Role of the Roman Catholic Church During the Enlightenment”). The Church was under attack by non-believers. The rest of the community who did not agree with Catholic beliefs were out to get them, they wanted to prove that nothing is “real” if it could not be proven through science. Nevertheless, the Church did not cease their fight. They continuously insisted that they were merely a source of truth through God. They also confidently claimed that all those who lived with disbelief were to be damned in their afterlife (Catholicism History). It was very apparent that the rest of the world was not having it and they did not care what the consequences were for not believing; they refused to be Bible huggers, basically. They were questioned left and right on their intentions and still, to this day are not supported

Enlightenment philosophers, like Voltaire, railed against organized theocracies and argued that religion prevented rational inquiry while it endorsed repression, tyranny and war. The philosophy of Immanuel Kant, who sought, “liberation of the human mind from the dogmatic state of ignorance,” had a major impact on the future ideology of revolutionaries.4 It was Enlightenment ideas which challenged people to question religious orthodoxy and use their own intelligence to draw conclusions about the legitimacy of traditional authority. These philosophies were the foundation of modern, egalitarian, democratic societies which would later replace Louis XVI’s absolutist monarchy. Enlightenment ideals had profound effects upon the politics of the early and mid-nineteenth century. However, a severe backlash against rationalism and liberal ideologies in France caused the return of church-state power; while conversely, in the state of Prussia, Enlightenment ideals inspired a suppression of the church’s power.5 Whether or not Enlightenment ideals and values were able to root themselves permanently in society, the introduction and widespread acceptance of secular ideas created major changes across Europe.

During the period in Europe commonly known as The Middle Ages, economic reforms took place, as well as social, political, and religious changes. One common theme throughout The Middle Ages was the relationship between the Church and the State. The Catholic church during this era held a prominent role in society, and it had an abundant amount of power and authority. The Catholic Church exercised its authority in many different stages, and the people responded to the way that the Church exercised her power. Bernard Guenee in The Lives of Four French Prelates In the Late Middle Ages reflects on this controversy between church and state power throughout the Middle Ages by focusing on the lives of four distinguished French church authorities: Bernard Gui (1261-1331), Gilles Le Muisit (1272-1353), Pierre D 'Ailly (1351-1420), and Thomas Basin (1412-1490), all of whom rose from modest circumstances to the dignity of office. Guenee argues that the ambition these men displayed may be considered honorable to some, but he sees their advancement in the Church and their participation in the state as counteractive. He fails to distinguish between the good and immoral sides of ambition as a virtue and claims the cause of the separation between the church and the state comes down to an inevitable fight for the acquisition of higher power. His position only deals with the practicalities of the situation, and is