Sacred Heart Cathedral Essay

From the outside of the cathedral, I could see the scaffolding since it was going under construction. Even though the cathedral is beautiful on the inside, the outside does not do it justice. Approaching the cathedral, it is

Sometimes we have to look beyond what we see on the outside to understand something more deeply. In the short story Cathedral By Raymond Carver, the narrator has an attitude of being selfish, and jealous through the story. The narrator’s wife invites a blind man, Robert, to come stay in their house for a short time while the man visits family members of his own wife who recently passed. The narrator is not enthusiastic because blind people make the narrator uncomfortable, mainly because the narrator has no real experience with the blind. In addition, to his uneasiness with the blind the narrator is uncomfortable with the relationship his wife and the blind man have. The wife and Robert, the blind man, have maintained a close

walls, there are paintings of the Life of the Virgin. On the bottom of the walls there are images of the seven ecumenical councils. The song “The Last Judgement” is painted on the west wall. Numerous figures of martyrs are painted on the pillars, and there are also many icons. There used to be an icon of “Our Lady of Vladimir,” but later on the icon was moved to St. Basil’s Cathedral so it wouldn’t be stolen because it was so expensive. There are icons of the Virgin Hodegetria, Saint George, Trinity. There is a large iconostasis, which is a screen bearing icon that separates the sanctuary from the nave, that occupies the whole wide wall of the cathedral.

During the European Middle Ages, the Catholic Church rose to power. When the Western Roman Empire fell, there wasn’t a grounding figure or a group for security. The people, left without a certain direction, then turned to Catholicism. The religion had its own system of morals, political influence and history. It was and still is a culture. With the amount of donations and faith in their teachings, the Church had the funds to create these large and lavish spaces for group worship and self-guided meditation.

In the “Cathedral,” Raymond Carver tried to portray two different aspects of blindness; one is a person who physically unable to see the world due to lack of eyes and other aspect concerns about narrator’s and his wife’s blindness who are not blind physical but socially and emotionally. In this story, there are various metaphors of blindness. One example of which is a blind person helping the other person (who is not visually impaired) to draw cathedral even though he hasn't seen one. Blindness is not a physical inability of a person; it's beyond than that. In the “Cathedral,” Robert wasn’t the one that was blind however, the narrator was blind.

A lot of the time, the bias of the world interferes with the perception of others and the way they are viewed, leaving out the realistic factor of how that person’s personality actually is. We make assumptions based on what we were taught growing up, and the experiences we’ve had in life. In the short story, “Cathedral” by Raymond Carver the narrators bias led him to believe that the blind man who was visiting his wife will be nothing but an awkward person who is incapable of doing things on his own. Throughout the story the narrator, learns through multiple experiences that the blind man is not that different from him, and that he can do almost everything an un-handicapped person could do in their daily life.

In Raymond Carver’s story “Cathedral” there are many signs of prejudice, jealousy, misunderstandings and eventually what may appear to possibly be a development of friendship. There is a fair amount of preconceived judgment made by the narrator in regards to an old friend coming to visit his wife. At the beginning of the story the narrator refers to the old friend as “the blind man” (Carver 455) and makes it clear that he “wasn’t enthusiastic about his visit.” (456) Although, the narrator embarks into unknown territory while preparing for the visit and while engaging with a blind man during his stay, he finds himself seeing the world in a new light.

The first thing that one’s eyes lay on is the amazing trade mark of marble stone from the architect Rafael Guastavino. The façade out of this building shows Spanish Renaissance architecture at its very best. The brick work could not be copied and is no longer done in this day and age. This herringbone pattern is also the trademark that Guastavino uses in all the buildings that he created (Carrasco, Mercè Piqueras). On the top of the church stands the churches Saint; Saint Lawrence. He holds a gridiron; which is the method by which he was martyred (saintlawrencebasilica.org). Saint Lawrence is flanked by Saint Steven, the very first martyr, who holds a stone; which was the method of his martyrdom. On the opposite side, Guastavino’s favorite saint, stands Aloysius Gonzaga. He was a young seminarian at the time of the plague that died assisting other people (Swain, Elisabeth). The inside of this building contains no structure, but yet in the last one hundred years there was never one tile that was lost. Inside the church one can’t help but notice the many banners hanging around the perimeter. The banners on the eastside of the building are the coated coats of arms of all the popes who have reined since

The edifice in itself was rather imposing. It was a large construction similar to European cathedrals. From the point of view of the religious feeling, I considered it to be more appropriate than catholic churches that resemble more to museums and are extraordinary in their art. Usually in catholic churches the edifice is impressive in its shape and construction and the first thought is to associate it to a pierce of art rather than a place of prayer. By comparison, this Orthodox Church was not that lavishing in details or artistic nature and the outside paintings set a religious feeling as I entered. A cemetery or a place for holy burials such as the former priests that served at the Church surrounded this church. This is not mandatory to happen but most of the times, Orthodox churches have in the vicinity the cemetery.

While constructing both of these cathedrals there were sculptures created that represented narratives of theology and mysticism. Both were created for a place of worship that’s why sculptures and paintings of religious images were added. This showed a great respect for the belief in Christ and the surrounding believers.

It is the home of the Cathedral clergy and others associated with its life, and of the

St. Peter’s Basilica and La Sagrada Familia are structures with amazing architecture, but they are much more than just a structure. Both basilicas tell a story about not just the architects and their interests of certain architectural styles, but also about the history and story of Catholicism. La Sagrada Familia and St. Peter’s Basilica are not often compared due to the time in which they were built, as well as due to their different styles of art and architecture. However, despite their very different styles of architecture, they both serve Catholicism a similar purpose by uniting those believing in the Catholic faith in very similar ways by using these magnificent buildings as propaganda in a positive manner.

The buildings had barrel vaults columns and windows and doors with rounded arches. The buildings were solid and heavy with small windows which made the insides very dimly lit. This lack of light is apparent in the film as a way to describe the general mindset and lifestyle of monastic life in the Middle Ages. Romanesque architecture is known for its large internal spaces. Annaud uses these Middle Age details in his construction of the set. As Professor Russell describes in the Medieval Culture lecture the different rooms of the monastery contained the cloister which connected the dormitory, refectory, scriptorium, kitchen, cellar, and herbal garden. The small windows, arched doorways and the non-human void of expressivity capitals and sculptures were all true to the times. Annaud constructed this Romanesque church set built specifically to shoot majority of the film. The attention and detail that he put into making sure that the backdrop provided a true and accurate account for how religious architecture was in the Middle Ages furthered the success of the film.

Chartres Cathedral is one of the most significant achievements of all the historical architecture. Additionally, it is entirely preserved with its original details. The unique features of the cathedral are intact, and thus when one visits the place, he or she is likely to encounter the authentic architecture work as it was done many years ago. Chartres Cathedral symbolizes an atmosphere of awe and holiness (Katzenellenbogen, 2). As such, it was built for religious purposes. However, it attracts the nonbelievers as well. As a holy building, it has many glass windows to light the building. Due to its height, a double flying buttresses is used to support the high nave. The cathedral was the first building in history that used buttresses since it was considered as necessary for the peoples’ culture and as a sign of authority. It was built to reflect a symbol of power since the religious leaders engaged in politics too. The cathedral has many statuses that represent the Biblical aspects such as Elijah, Isaiah, John the Baptist, Jeremiah, and Simeon (Katzenellenbogen, 9). The standings portray the Christian faith that was used by the architectures while building the cathedral. The interior floor stands thirty-six meters high and is one hundred and twenty-eight meters wide. The sizes show how vital it is and it can host many peoples who visit for religious functions.

St. Peter Claver was a humble looking church, without the towering spires or detailed architecture that some churches possess in order to fill you with worshipful awe. In fact, it would have been almost unrecognizable as a church if it were not for the relatively small silver cross that hung above the door, not even raised above the line of the roof. Walking into the church did not change the sense of humility that the outside professed. Dark wood lined the walls and floor, and made up the pews. It felt almost like stepping into a cabin that had been built in the 1970’s. Along the walls there were small portrait sized depictions of the fourteen stations of the cross. Unlike St. Agnes’s eye catching and baroque decorations, St. Peter Claver’s artwork almost blended into the background, and was not immediately visible. It appeared that the artwork mirrored the nature of the building itself, almost as if the church wanted to dispense with frivolity and maintain its focus on the practice of its faith.