The Salem Witch Trials : A Devastating Event

The Salem witch trials was a story of envy, lies, and the danger of the people. Others wouldn’t defend those accused, and if they did, they themselves were eventually charged as witches. In many ways, defending others was condemning yourself. Such was the case for John Proctor in “The Crucible”. John Proctor was someone who had made mistakes, but through his own crucible made peace with himself and defended the honor of himself and the others that would not admit to witchcraft.

To learn more about the Salem witchcraft hysteria, Historian Paul Boyer, and Professor Stephen Nissenbaum sought to further understand the accusations of witchcraft. During the late 1600’s life in colonial New England was one led by religion and politics. Salem was broken up into two factions, Salem Village, and Salem Town. Salem Village, which was led by the Putnam family was a rapidly growing

The Salem Witch Trials was a very dark period in our history that occurred in the colony of Salem, Massachusetts. These trials began in February 1692 and ended in May of 1693. There were over two hundred individuals who were accused of practicing witchcraft. Of those two hundred accused, nearly twenty innocent souls were lost. This was one of the most severe cases of mass hysteria in recorded history. There was a great effort exhorted by the Massachusetts General Court to declare a guilty verdict, that the framers of the United States Constitution went to great lengths to never let this type of tragedy occur again; commonly known as the eighth amendment. Remarkably so, some may argue that there were similarities in Salem and the

The Salem Witch Trials began in the late 1600’s and is widely known to this day as one of the darkest periods in American history. In this essay, I will be analyzing the context and origins of the trials, the hysteria that dramatically spread through Massachusetts, and the legacy that we’ve come to know today. (thesis statement will go here I just can NOT think of one and I’m tired of wasting my time trying. Help .)

The author focuses on the roles of the ministers in the town, highlighting the corruption in them by utilizing research that proves the ministers that participated in the Salem Witch Trail to be completely driven by money. The author, Ernest King, informs the audience that the reason behind the witch trials is because the ministers used witchcraft as an explanation to get money and land from fellow colonists. King also discusses how the witch-hunt prompted the New England area to transition from a traditional, religion-based society into a community with a more neutral rule system and a higher spirit of unity. Therefore, changing the focus from religious duty of the people to the church to the duties of each person as a citizen. The audience that this article is intended for is people who desire to deepened their knowledge and understanding of the Salem Witch Trials, however people with educational purposes and entertainment can read it. The tone conveyed to the audience is professional, as through the author is lecturing a room full of doctors. The author feels as though the Salem Witch Trials are a serious matter that changed America

The purpose of this book was to examine the history and social life of Salem Village to try to figure out what was the cause of the events that occurred there. I believe that the authors achieved their objective at least they did to me. Boyer and Nissenbaum's explanation for the outbreak of witchcraft accusations in Salem hinges on an understanding of the economic,

The largest outbreak of witchcraft in America took place in Salem, Massachusetts in 1692. A group of girls, including the Parris’s Indian slave Tituba, gathered in the Salem village and were attempting to see the future by decoding “messages”. Shortly after this gathering the girls started showing signs of the possessed (pg. 73). To this day people all over America are still amazed with the events that took place in this time. But why is that? The fear of the village fell heavily onto the judicial system, which later made people focus on the proper separation of government and religious beliefs. Mass hysteria broke out amongst the village and many people were being accused, therefore leading to many innocent deaths. Although there could be many theories as to the reason the witch trials in Salem began, there are two points of view that are very commonly shared amongst people. Some believe that the Salem witch trials were women unconsciously searching for power, whereas others believe it was an encephalitis epidemic.

Throughout the Salem witch trials, there were many important contributing factors that spiced up the trials. The witch trials were nothing more than land grabs, economic opportunity, jealousy, and people trying to get retribution on their neighbors. The Puritans religion, politics, and economics were the factors that played a colossal role during the investigation for witchcraft. During the trial of an incriminated person, the community would constantly use their religious and political belief against them. Many accused witches hardly stood a chance if they were known as sinners, stood on the wrong sides of political views, or owned property that someone wanted. If an accused was not known to sin, they believed the right side of politics, and they did not own anything of value, they would most likely be found innocent during the investigation for witchcraft.

The Salem Witch Trials is an infamous event due to its bizarre and seemingly hysteric circumstances. Eric Foner contributes this incident to Europe’s growing population as well as the replication of English hierarchical social structure in the colonies. I believe that the established social class influenced the Salem Witch Trials to some extent, but the series of trials and executions were caused more by general social and economic tension in the colonies during the 17th century. Those who lived in Salem during 1692 faced numerous hardships. Work was incessant and exhausting- duties including making clothes, raising livestock, and farming in harsh climates and rough terrain. Most families had to be self-sufficient and upkeep strict Puritan values. A recent smallpox epidemic, growing small-town rivalry, and an influx of political conflict in a colony teetering between governments. The constant threat from nearby Native American tribes also magnified the Puritans’ irrational fear.

The view that religious beliefs were behind the Salem Witch Trials of 1692 is predominantly incorrect. While the Puritan culture’s strong Christian beliefs did dictate the behaviour of New England society, for the authorities that instigated the Witch Trials, religion was a mere justification for their actions that allowed them to gain support by instilling in the masses the fear of a higher power. Their true motives lay in the political and social issues of the time, with Salem Town’s division due to two disputing families, the ever-present fear of smallpox, and the male population’s immense opposition to female independence and sexuality. Thus, while society had strong religious beliefs, they were merely a pretext for the political and social factors of family conflict, disease, and fear of women that were the true bases for the accusations dealt in 1692.

During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and

The Salem witch trials had been a time of genocide, turmoil, and hardships, but these times were not quite as extensive as some groups and individuals, e.g. neo-pagans, and feminists, claimed. Worshipers of the Neo-pagan religion, wiccans, in particular took advantage of the Salem witch trials to spread numerous rumors, in-turn, creating myths that are still believed even today. The reason that neo-pagans employed the Salem witch trials to create rumors and myths was to allow themselves the right to play political victimization or, in other words, claim that their religion was under the threat or attack of some Protestant and Catholic churches in order to gain support (Miesel). The term “Burning Times” was actually coined by one of the founders of the neo-pagan religion, Gerald Gardener, to “describe” a time when wiccans were persecuted for their beliefs. Radical feminists eventually followed suit and used the Salem witch trials for very similar reasons to those of the neo-pagans (Miesel). The classic tales of witch-trials were fabricated to seem much more horrid than the events actually were, which is why anyone prepared to claim credibility on the subject should understand the difference between myth and reality. *Despite common beliefs, the "Burning Times" were fabricated, "witches" were not burned, the church did not perform executions, and women were not the sole victims.*

In the aftermath of the Salem witch trials, the American colonies were shaken to their core. The events were captivating, horrifying and fascinating. In the aftermath, the country looked towards a brighter future, one free of demons and hysteria. America was on the path to modernization, keen on putting aside such old world ideas as witches. In his wide spanning book, America Bewitched, Owen Davies follows America’s life after Salem, recounting the country’s fascination with witchcraft. Through thematic chapters, Davies offers reports of witch-trials, magical beliefs, and the changing attitudes of a modernizing society. While thorough and gripping, the book steers clear of arguing for a specific meaning behind the United States’ continuing enthrallment with the subject. However, a common thread can be found in the evolving attitudes towards beliefs in witchcraft and the European concept of the ‘other.’ By highlighting Davies tales of interracial confrontations in the Spanish colonies of the southwest, the tension between slaves and owners in the Deep South, and the outer reaches of the Alaskan territory, a clear connection ties the United States continuing enthrallment with witchcraft and colonialism.

While the people of 1692 thought their actions were justified, The Salem Witch Trials remains one of the most terrible events in American history because people were unjustly accused and mistreated for witchcraft, faith in the church was weakened, and innocent men and women were executed. One eerie day in Salam, Massachusetts two girls were observed exhibiting abnormal behaviors. They were witnessed screaming, contorting their bodies, throwing objects, and even claimed they were getting bite marks from some invisible entity. In the whole town of Salam there was only one verified doctor who could read but not write. He concluded that their symptoms could in no way have resulted from natural causes.

Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.