The Salem Witch Trials: A Narrative Fiction

The Salem witch trials was a story of envy, lies, and the danger of the people. Others wouldn’t defend those accused, and if they did, they themselves were eventually charged as witches. In many ways, defending others was condemning yourself. Such was the case for John Proctor in “The Crucible”. John Proctor was someone who had made mistakes, but through his own crucible made peace with himself and defended the honor of himself and the others that would not admit to witchcraft.

Witch-Hunt: Mysteries of the Salem Witch Trials. Marc Aronson. (New York: Atheneum Books for Young Readers, November 1, 2003. 272.)

What had been just a suspicion turned into a craze, the conflict these people had created would kill many innocent people until a compromise was found. Most women accused as witches were older, ugly, and unkempt (Wilson; 26; Roach 84). If someone was different in any way they could be accused as a witch; age, physical disability, mental disability, looked down on, powerless, outcasts, or criminals (Smith; how). The witch trials would then continue, so special courts were needed. A special court was set up by Sir William Phips to decide the fate of the witches. The two courts were Oyer; to hear, and terminer; to decide the fate of witches (Cellania; Roach 3). People were accused as a witches if they denied their existence (Latson). All the witches had

The Salem Witch Trials was a very dark period in our history that occurred in the colony of Salem, Massachusetts. These trials began in February 1692 and ended in May of 1693. There were over two hundred individuals who were accused of practicing witchcraft. Of those two hundred accused, nearly twenty innocent souls were lost. This was one of the most severe cases of mass hysteria in recorded history. There was a great effort exhorted by the Massachusetts General Court to declare a guilty verdict, that the framers of the United States Constitution went to great lengths to never let this type of tragedy occur again; commonly known as the eighth amendment. Remarkably so, some may argue that there were similarities in Salem and the

It all comes back to two young kids they were acting strange they were not them self people believed that they were possessed by the devil they were thought to be witches. how did the devil become associated with witches and witchcraft?

The Salem witch trials were a dark time in our history, filled with paranoia, betrayal, the innocence of children, and vengeance.The incident would be so severe that it would leave bitter scars that have continued to this day.

During the seventeenth century, many Puritans became fed up with the Church of England and its devilish ways. They wanted to break free from it, and make changes elsewhere. They got permission to set up a colony in Massachusetts Bay, and soon after that, over twenty-thousand Puritans fled from England to America. They decided to base their colony on the word of God, and believed God would protect them if they followed his commandments. This meant that if anyone were to sin, “they didn’t want God to protect them because they already worshiped the devil,” and “anyone who worshipped the devil was a witch who used witchcraft to possess others.” Because of this theory, many people were accused of being witches and using witchcraft. The most notorious series of hearings and prosecutions for those accused of witchcraft took place in Salem Village, Massachusetts, known as the Salem Witch Trials.

Throughout history, there have been many cases of discriminatory accusations of people, including the Salem Witch Trials. The Salem Witch Trials were a string of trials, hearings and prosecutions of many people accused of witchcraft in Massachusetts between the dates of February 1692 and May 1693. The trials ended up leading to the execution of twenty people, men and women, but mainly women. The Salem Witch Trials that took place about three hundred years ago affected the lives of everyday civilians during that time in ways such as politically, religiously, economically, fearfully, mentally, and sometimes in other various other ways.

The seventeenth century was a time of great religious excitement both in Europe and America. It had been widely believed even before the Puritans left England that witchcraft was a well-practiced profession in Europe. The times for settlers in the New America proved to be quite different and so ever changing. With many new rules, laws, regulations and curfew a true government was being born. Throughout this vast change, religious beliefs became so strong to be studied and participated in. Religions that divided from Christianity and Catholic beliefs, such as Puritans, who had a clear vision of what their churches were going to be like. Witchcraft had been a crime a long time before the trials in the Massachusetts Bay Colony and prior

The Salem Witch Trials were a series of accusations, trials, and executions based on the supposed outbreak of witchcraft in Salem, Massachusetts. The trials began during the spring of 1692, and the last of them ended in 1693. It all started when two young girls, Abigail and Betty Parris, began experiencing violent convulsions and outbursts, which were thought to be brought about by witchcraft. Whether they were faking these symptoms, were afflicted with an actual sickness, or were experiencing them because of some sort of psychological reason is widely debated, though it is known that the sisters accused their maid, Tituba, of forcing them to participate in witchcraft with her. Some who theorize about the causes of the trials dismiss the Parris girls involvement in the beginning and instead attribute the outbreak of accusations to judgement upon the members of society who break social or religious rules, or who struck the upright members of society as ‘strange’ and ‘suspicious’, such as the homeless, the poor, and old or widowed women. The cause of the hysteria that went on in Salem after this is what is speculated by so many. There are probably hundreds of theories out there, but a few in particular are more widely known, accepted, and supported than others.

The Salem Witch Trials began during the spring of 1692 after a group of young girls in Salem Village, MA, said they were being possessed by the devil and accused local women of witchcraft. With chaos running around the village, the special court began taking on cases. Bridget Bishop, the first convicted witch, was hung that June month. Many people of the Salem community had major consequences including death and harrassment. Belief that the devil could give certain humans, or witches, power to harm others in return for their loyalty emerged throughout europe as early as the 14th century. All of this chaos and phenomenon led to a pointing fingers game of who is guilty. Chaos also brought up the question of why it happened, malice, spite, or

History shows the remarkable things that society has done over the years, it also shows where society failed and mistakes were made. This is the case of the Salem Witch Trials. The people of Salem experienced an event that would change them and the course of this country forever. The mass hysteria and rampant paranoia that swept New England in 1692, is what turned neighbor against neighbor. The Salem villagers would accuse one another of casting spells, consorting with the devil, and being witches, all of which was a punishable crime in the 17th century. ("Search")

Introduction - The Salem Witch trials was a time of hysteria and confusion. People were being accused and giving false confessions of witchcraft being performed on the people of Salem, Massachusetts.

One can clearly see how the mythology has evolved since 1692 to more closely embody the fears of society. This manifestation of the human psyche now takes the form out of the shadowy fears parents have when they leave their small children's care to the hands of strangers; the other which exists outside the microcosm of home and family. While this may seem to be a wholly modern phenomenon, the bones of such fears instilled in modern parents can be found in the mythology of the Salem witch trials The most prodigious myth concerning the Salem witch trials centers around one woman, Tituba, the slave from Barbados belonging to Reverend Paris, and later a confessed

Salem was a city of Christian puritans. Between 40 – 60 percent of the women ranging from 15-44 years of age were unmarried, widows, spinsters, and midwives in the 16th century. All them were in danger of being accused because of either their lifestyle or practices represented as a threat to the church, traditional family structure or the normal status quo of male domination. Salem village was a very religious and form close bonds between each other.