The Salem Witch Trials And The Witch Hunts Of 1692

The Protestant Reformation’s ideas of seeking salvation through God pressured members to be cautious of the rise of witchcraft. This expectations of society produced the demoralization of religion and how some had used the trials as a form of personal gain. The Puritans had believed that if one rids evil of sin, he or she can be sent to heaven, and have a set path where they would not be destined to hell. Therefore, by confessing to witchcraft, or the alternative of convicting someone else, it was believed that they would be rid of sin. This was only caused by the Puritans immobility of the pressures in

Written in 2003, Marc Aronson’s Witch-Hunt: Mysteries of the Salem Witch Trials tells of the truths and misconceptions of the horrors that occurred in 1692. In this book, Aronson examines the stories of the accused witches, the people who persecuted them, and the ones harmed by the supposed witchcraft.

During 1692, Puritan society in Massachusetts was filled with pressures: pressures to be a loyal and dedicated Christian and also pressures to remain in a uniform manner so each individual would not be criticized. Tensions in Puritan society escalated during the Salem witch trials, Puritans, mostly middle-aged wealthy women were kept under close observation and if something seemed unusual about an individual they would be persecuted by the town and told they are a witch, often this lead to their banishment from the colony or ultimately their death. The ideology of predestination created extreme conflicts throughout the Puritan society. People were constantly in fear if they committed a sin, they would go to hell. This fear sparked a distress that witchcraft was among the colonies and Satan was leading it by controlling the ones accused of witchcraft. Puritan society was dominated by fear that caused victimization throughout the colonies.

During the seventeenth century, many Puritans became fed up with the Church of England and its devilish ways. They wanted to break free from it, and make changes elsewhere. They got permission to set up a colony in Massachusetts Bay, and soon after that, over twenty-thousand Puritans fled from England to America. They decided to base their colony on the word of God, and believed God would protect them if they followed his commandments. This meant that if anyone were to sin, “they didn’t want God to protect them because they already worshiped the devil,” and “anyone who worshipped the devil was a witch who used witchcraft to possess others.” Because of this theory, many people were accused of being witches and using witchcraft. The most notorious series of hearings and prosecutions for those accused of witchcraft took place in Salem Village, Massachusetts, known as the Salem Witch Trials.

While Puritan religious beliefs did contribute to the Salem Witch Trials, it was only to a minor extent as, rather than being the true source of the witchcraft fear, they were used by New England authorities to manipulate and control the public. In the 1600s, religion was the cornerstone of Puritan society, a denomination that originated in England and was established in America with the migration of approximately 9,000 colonists between 1630 and 1645. Already superstitious, with a Christian Church that preached of a God who protected his servants, and a Devil who preyed on the weak, society’s fears were intensified

The Salem Witch Trials were a sequence of hearings, prosecutions, and hangings of people who were thought to be involved in witchcraft in Massachusetts. These trials occurred between February 1692 and May 1693("The Salem Witch Trials, 1692." ). The Trials resulted in the execution of twenty people, in fact, most of them were women. The first of the trials began in several towns in the Province of Massachusetts Bay, such as Salem Village (currently known as Danvers), Salem Town, Ipswich, and Andover("Salem Witch Museum." ). The most infamous trials were tried by the Court of Oyer and Terminer in 1692, in Salem Town. Robert Calef, the author of More Wonders of the Invisible World, a book composed throughout the mid-1690s denouncing the recent Salem witch trials of 1692, summarized the trials saying

The seventeenth century was a time of great religious excitement both in Europe and America. It had been widely believed even before the Puritans left England that witchcraft was a well-practiced profession in Europe. The times for settlers in the New America proved to be quite different and so ever changing. With many new rules, laws, regulations and curfew a true government was being born. Throughout this vast change, religious beliefs became so strong to be studied and participated in. Religions that divided from Christianity and Catholic beliefs, such as Puritans, who had a clear vision of what their churches were going to be like. Witchcraft had been a crime a long time before the trials in the Massachusetts Bay Colony and prior

History shows the remarkable things that society has done over the years, it also shows where society failed and mistakes were made. This is the case of the Salem Witch Trials. The people of Salem experienced an event that would change them and the course of this country forever. The mass hysteria and rampant paranoia that swept New England in 1692, is what turned neighbor against neighbor. The Salem villagers would accuse one another of casting spells, consorting with the devil, and being witches, all of which was a punishable crime in the 17th century. ("Search")

Human beings always have been curious creatures. We are a species that is always searching for answers to unexplainable events. Take aliens for example. To us, aliens may or may not exist (depending on your individual belief of course). Yet we still take such an interest in them that we continuously search for answers and proof of alien. Now that we have modern day technology, we can attain “proof” of alien life-form somewhere deep in outer space. But given the date 1692 in New England, if we were to even come in contact with aliens it would have been considered some supernatural phenomena, and even cause quite a bit of hysteria. That is what happened to the puritans in Salem village during the Salem Witch Trials, in Massachusetts, in the year 1962. The puritans of Salem village were extremely paranoid, and they believed that if something can’t be explained then it had the devils influence. So when a group of Salem girls spoke up about the devil and witches, the villagers of Salem went into a panicked frenzy. Truth of the matter is that there were no witches in Salem nor was the devil at war against Salem; the Salem Witch Trials were only a result of endless lies, conspiracies, and side effects of an illness.

Throughout history, there have been many cases of discriminatory accusations of people, including the Salem Witch Trials. The Salem Witch Trials were a string of trials, hearings and prosecutions of many people accused of witchcraft in Massachusetts between the dates of February 1692 and May 1693. The trials ended up leading to the execution of twenty people, men and women, but mainly women. The Salem Witch Trials that took place about three hundred years ago affected the lives of everyday civilians during that time in ways such as politically, religiously, economically, fearfully, mentally, and sometimes in other various other ways.

The Salem witch trials were a difficult time for the citizens of the Massachusetts Colony in the late seventeenth century. They were accused of practicing the Devil’s magic, which many believed to be real; so real that people were being imprisoned and executed for it. Between the years 1692 and 1693 there were over two hundred accusations and about 20 people and two dogs were killed altogether.

The Salem Witch Trials were a series of accusations, trials, and executions based on the supposed outbreak of witchcraft in Salem, Massachusetts. The trials began during the spring of 1692, and the last of them ended in 1693. It all started when two young girls, Abigail and Betty Parris, began experiencing violent convulsions and outbursts, which were thought to be brought about by witchcraft. Whether they were faking these symptoms, were afflicted with an actual sickness, or were experiencing them because of some sort of psychological reason is widely debated, though it is known that the sisters accused their maid, Tituba, of forcing them to participate in witchcraft with her. Some who theorize about the causes of the trials dismiss the Parris girls involvement in the beginning and instead attribute the outbreak of accusations to judgement upon the members of society who break social or religious rules, or who struck the upright members of society as ‘strange’ and ‘suspicious’, such as the homeless, the poor, and old or widowed women. The cause of the hysteria that went on in Salem after this is what is speculated by so many. There are probably hundreds of theories out there, but a few in particular are more widely known, accepted, and supported than others.

The “Salem Witch Trials” were very, very crazy. They were events in which people blamed others of witchcraft… witchcraft! They believed these people have been possessed by the devil’s black magic and could possess others with the same evil magic, thus starting the tale of the witches of Salem.

With these factors in mind, we can now understand how the climate at the time leant itself to the witch hunt that unfolded. It all began in September of 1689 when Samuel Parris, his family, and his servants moved to Salem. By January of 1692, Parris’s daughter, Betty, was the first to fall ill with an unnatural sickness.

In January of 1692 8 girls started to act strange like creaming out in pain and saying invisible forces where pinching and biting them. Then the father/uncle of Abigail williams, and Betty Parris called the doctor and the doctor said it was the work of witchcraft. The girls then accused Tituba, Samuel Parris’ slave who told the girls stories about witchcraft. Corwin was the sheriff at the time and was a judge during the trials.