The Salem Witch Trials : The Biggest Faults Of Mass Hysteria By Fear

During the 1600’s in the United States there was much economic and religious dissention within the Puritan society: a group of English reformed protestants who pursued the Purification of the Church of England. Among these issues, is the hysteria of the Salem Witch Trials that prosecuted women to be found worshippers of the devil. The Puritans found the necessity to exercise this crusade in order to stay by their moral codes of conformity which included witchcraft to be the greatest crime, punishable by death. However, the true reasons of the trials was not to simply follow their religious constitutions. It is mainly in part from corruption of religion and how some had used the trials as a form of personal gain, the influences of the attitudes from the strict Puritan lifestyle, the need for unification between the Salem factions, and the society’s fear of evil.

Abigail is one of the many reasons that Salem undergo so many witch trials. However, is she really the one to blame? I believe that John Proctor had something to do with the witch hunt as well because of his affair with abigail, he knew the truth, and his guilt overpowering his being.

From the time of the 1690’s the entirety of Salem, Massachusetts were Puritans. “The Puritan lifestyle was restrained and rigid: People were expected to work hard and repress their emotions or opinions. Individual differences were frowned upon.” (Salem Witch Trials, The World Behind the Hysteria). These people believed that doing anything sinful would result in punishment from God. Just as much as they believed in God, they also believed in the Devil. Keeping up with the Puritan code, it led to the first women being accused of witchcraft. They were viewed as pariahs, and seen differently. Had the Puritan government let the afflicted defend themselves, not be so dependent on religion, not investigating the facts or scrutinize the trials the killing of many could have been prevented. The hangings from the trials would ultimately be the last in America.

The mass hysteria between today’s society and the Salem witch hunt can be compared through Freedom , Religion ,and the killing of innocent victims. Mass hysteria has caused a lot of destruction in society throughout the years. It has brought about a lot of chaos in both Salem as well as the present society. Mass hysteria has brought out a lot of fear in people in both Salem and present society.

The salem witch trials hysteria of 1692 was caused by the Puritans strict religious standards and intolerance of anything not accepted with their scripture. The largest account of witch trials as well as deaths by witch trials occurred in Salem, a village heavily populated with the Puritans. Because most of the trials were occurring in Salem, this meant that the accusations were happening among the Puritans themselves, which could very well be anything as long as the Puritans found it as contradicting their bible. Not only did the strict religion intolerance fuel the accusations and trials, but also the possible factor of ergot being involved which has been known to cause symptoms leading to hysteria.

Abigail was, of course, the ring leader of the witch craft accusations in Salem. These false accusations were not without cause, however; Abigail made these accusations to try and protect her own reputation. Initially, Abigail is mainly conflicted about her name currently being darkened through the town. She angrily accuses Elizabeth Proctor of spreading lies about her in defense. However, Abigail is seen as a whore, and John Proctor causes the ultimate disrespect to her when he says, “You are pulling down Heaven and raising up a whore.” (Act II) Abigail’s yearn to retain a good name caused the deaths and punishment of many

Abigail is to blame for the mass hysteria in Salem because she wants to be with John Proctor. John and Abigail both had an affair when she started working for him. John tries to get over his sin and forget about her, but she is very persistent in him remembering their love and to

When an entire crowd is choosing to go down the same path it makes it easy for us to follow the leader, even if the outcome may be against our morals or not truly what we believe is right. In The Crucible, by Arthur Miller, we see people follow one false accusation with more. Sadly, it’s human nature to choose to make the same decisions and behave similarly as those we are surrounded by. This is distinguished in two ways: mob mentality and mass hysteria. Mob mentality is the behavior of a large crowd who are solely followers. Mass hysteria is a condition affecting a large group, characterized by anxiety, irrational beliefs or behavior, and inexplicable symptoms of illness. All of these signs are very much present in the Salem mass, but when it comes down to it, who was the person that started all of this? Abigail Williams is the one responsible for creating the mass hysteria in Salem, Massachusetts.

The largest outbreak of witchcraft in America took place in Salem, Massachusetts in 1692. A group of girls, including the Parris’s Indian slave Tituba, gathered in the Salem village and were attempting to see the future by decoding “messages”. Shortly after this gathering the girls started showing signs of the possessed (pg. 73). To this day people all over America are still amazed with the events that took place in this time. But why is that? The fear of the village fell heavily onto the judicial system, which later made people focus on the proper separation of government and religious beliefs. Mass hysteria broke out amongst the village and many people were being accused, therefore leading to many innocent deaths. Although there could be many theories as to the reason the witch trials in Salem began, there are two points of view that are very commonly shared amongst people. Some believe that the Salem witch trials were women unconsciously searching for power, whereas others believe it was an encephalitis epidemic.

In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.

. .”). The declaration of him having what would be monumental information caused his national popularity and recognition to soar faster than ever seen by any other politician before and helped to begin the period in the US known as McCarthyism. Mirroring this is the plan of Abigail to more or less overthrow and jail the wife of the man she committed an affair with, John Proctor. Elizabeth Proctor, the wife in question, expresses this concern to John by saying “Spoke or silent, a promise is surely made. And she [Abigail] may dote on it -- I am sure she does -- and thinks to kill me, then to take my place.”(Miller 58). She is quite obviously not alleging crimes against people she actually saw committing witchery in the woods but rather has ulterior motives. In this case, she believes that eliminating her competition is the best way to get to John. Abigail has a clear and concise precision in which she charges crimes against members of the community of Salem who she dislikes. Additionally, placing the blame on other members of Salem helps to remove Abigail from being accused of working with the devil. These accusations help to separate her from the situation allowing her to appear as the victim. The two people who were the main impetus behind the crazes in both cases possess much deeper motives than it may appear at first.

Although, Abigail is accusing innocent people for being witches, but the judges doesn't know that Abigail is lying because she want to hide her affair with John proctor. In the beginning of the play, Abigail first accuse Tituba for witchcraft. For example Abigail said “ she made me do it! She made betty do it!” (miller page 482). Abigail is telling Mr hale and Mr. parris that tituba is making abigail and betty to do witchcraft, but actually Abigail want tituba to make love potion for John proctor to love her. Everyone in salem town is believe her with big lies. Everyone is scared of Abigail because they can be accuse. Abigail and her friend are blaming others for witchcraft and pretending they are getting hurt. People are getting arrest or getting hang up because abigail and her friends doesn't like them. According to cheever “ There be so many cows wanderin’ the highroads, now their master are in jail and much disagreement who they will

The play The Crucible, was written by Arthur Miller in 1953. It is a story he wrote after his own experience being accused of communism. This affected a lot of well-known people in the United States during this time, and was considered a witch hunt similar to the Salem witch hunts. Arthur Miller wrote The Crucible about a man, John Proctor, who has an affair with Abigail Williams. She catches feelings for him and tries to cast a spell on John Proctor’s wife to kill her; this gets out of hand when Abigail’s uncle catches her and some other girls dancing during the spell in the woods. Suddenly, the whole town is living in fear of who is practicing witchcraft, who could be a witch, and innocent people are killed if they don’t confess to being witches. Overall, mass fear and panic, and false accusations are seen over and over throughout the play.

It began in 1692, over an exceptionally raw Massachusetts winter, when a minister 's daughter began to scream and convulse, while other girls manifested the same symptoms. Their doctor suggested one cause, witchcraft. That grim diagnosis launched a Puritan inquisition that took 24 lives, filled prisons with innocent people, and frayed the soul of a Massachusetts community called Salem. It ended less than a year later, but not before the hanging of 20 men and women, including an elderly man who was crushed to death. The hysteria spread quickly, involving the most educated men and prominent politicians in Salem. Aside from suffrage, the Salem witch trials represent the only moment when women played a central role in American history. There are many theories as to what caused the mass hysteria of the Salem witch trials and the bewitchment of several young girls including the lack of freedom and want of attention from young girls, the role of religion and Satan in Salem, lack of verifiable evidence, economic and social divisions within the community, and the possibility of ergotism.

First off, Abigail uses the trials to seek revenge, resulting in the wrongful deaths of many. Abigail commits many sins, including lust for John Proctor. Once she rises to power in the courtroom, she uses it to exact vengeance upon those who have done her wrong. Victims of her wrath include Elizabeth Proctor; who she calls a ¨a cold, sniveling woman, and you bend to her¨ during an argument with John Proctor and Mary Warren (Miller 23). After Mary Warren starts siding with John Proctor, Abigail goes so far as to accuse Mary of sending her spirit out in the courtroom to attack the other girls. Abigail can be seen using such accusations to inflict a twisted justice on her enemies. Actions as unjust as these