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The Scientific Study Of Personhood

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Personhood The concept of individual, distinctive self, which is central to the European intellectual history traced back to the 18th-century intellectual movement in Western Europe called Enlightenment (Nurazzura et al, 2014: 155). Enlightenment scholars criticized the previously held notion that empirical knowledge is consistent. Enlightenment movement provides intellectual with a freedom to raise and discuss many philosophical ideas such as the place of man on earth, the relationship between nature and human and personhood (Nurazzura et al., 2014: 156). They question many of the values and practices of western societies such as slavery. For instance, during the transatlantic slave trade Africans were considered as a commodities or subjects. In this regard, much of the debate of the Enlightenment period was about why it was morally erroneous to treat others as non-person and how to define humanity (Harris 1968; 1). The anthropological study of personhood deals with how varied cultures understand the concept of a human being in a given community and across the world. They try to address questions such as: ‘What defines a human being? Does a person have an inner self? What are these constituted in the perspective of the personal self?’ and etc (Jurg and Joachim, 2013: 233). Durkheim (1964: 270) in his book the Elementary Forms of the Religious Life ‘localizes the person somewhere between the socially determined community soul and individualizing body’. He argues that the

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