The Second Letter of Henan Cortes to Charles V

Braving a new world, punishing barbaric people, spreading the influence of your king and gaining riches. These are just a few things that Juan De Onate writes in his letter published in For the Record, “Letter from New Mexico”. Juan is writing to a rich and powerful Lord in hopes that he will grant him help and protection that he needs badly. Everything in Juan letter is influenced by his knowledge that if he is going to succeed that he needs more money and help, and he uses his experiences and how strong his morality is to convince this Lord to give him more money.

The Aztecs, part of modern day Mexico, were once the epitome of fine culture. They began their rule of southern and central Mexico during the 14th century and practiced an incredibly wealthy lifestyle. Nonetheless, this rule began to deteriorate when Spanish explorers disembarked at Tabasco and Vera Cruz on April 21st 1519. When the Spanish voyagers first arrived, they were welcomed warmly, respectfully and received Godlike treatment. Montezuma, the ruler at that time, believed that the Spanish military leader, Hernán Cortés, was the great god Quetzalcoatl. The Spanish took advantage of this Aztec belief and conquered Mexico within two years. By 1521, the Aztec culture was officially eradicated and a new culture, consisting of a

Miguel Leon-Portilla author of Broken Spears- The Aztec Account of the Conquest of Mexico, tells the story of the Spanish conquest over the Aztecs from the Aztec point of view. It is more familiar in history that the Spanish led by Hernan Cortez defeated the Aztecs with a powerful army and established an easy victory all while having intentions to gain power and greed. However, Leon-Portilla focuses on the Aztec Empire and their story. Leon-Portilla does a great job giving readers the real occurrences and events from Aztec members. This paper argues that history must be told from all sides. It is more common to hear about the Spanish conquest

Leon-Portilla based the stories told in this book upon old writings of actual Aztec people who survived the Spanish massacres. The actual authors of the stories told in this book are priests, wise men and regular people who survived the killings. These stories represent the more realistic view of what really happened during the Spanish conquest. Most of the history about the Aztec Empire was based on Spanish accounts of events, but Leon-Portilla used writings from actual survivors to illustrate the true history from the Indians’ point of view.

The reading “An Aztec account of the Spanish Conquest” is mainly about a story when Hernan Cortes came for the first time at Tenochtitlan (nowadays Mexico City). The Aztecs believes that when Hernan Cortes arrive they believe the he was Quetzalcoatl, the main god in the Aztec culture. Cortes were friendly invite to the Aztec city as the most important guest, the Aztec people made a big party to celebrate the return of their god, but the Aztec people did not know Cortes intentions of conquer the empire. Later the Aztecs were betrayed by Hernan Cortes. Cortes’s army began to attack the city and at the end they take over the city.

The ancient Aztec civilization is usually thought of as a barbaric, unintelligent people throughout modern society. This could be an ideal carried down from the Spaniards that concord the native lands or even something as simple as today’s society creating overblown stereotypes because of conjoined lack of understanding and overall knowledge. But, because of the extensive research and studies done by Miguel León-Portilla we are able to discover the true nature of the Aztec peoples way of life. Within the book “Aztec Thought and Culture” the author explains the develop of the Aztec civilization through education and philosophy as well as describing the Aztec people as an advanced society rather than the popular belief of a savage people and culture.

Before the 15th century, the Indians in the Americas were not connected with the world and would remain that way until Columbus's exploration. In the beginning of 15th century, the Aztecs were the dominant group in Mesoamerica leaded by Montezuma, the last leader, before the Spanish conquest. In 1519, Hernan Cortez led the Spanish mission to explore and conquer the New World. This paper will compare three primary sources about this event. First, an informing letter sent from Cortez to King Charles V, the king of Spain. Second, the Broken Spears which is an Indian recollection about the conquest of Mexico. Lastly, Bernal Diaz’s (one of Cortez’s men) account was written by him to share his experience with Aztec

The letter written in 1524 by the Aztec Priests in response to the Spanish was mainly for the Aztecs people to “defend the legitimacy of their own customs and how most Aztecs did not want to renounce their own religion in favor of Catholicism.” Also, if they did listen to the Spanish king’s rule, they would be going against their own God. The Aztec Priests made sure to list numerous of examples to why they went against the Spanish who were trying to change their religious believes. For instance, in the letter the Priests stated, “you say our gods are not true gods. The new words that you put utter are what confuse us; due to them we feel foreboding. Our makers [our ancestors] who came to live on earth never uttered such words. They gave us

Cortés was intelligent and proficient in law and knew that he was committing treason when he first departed Cuba for the unknown. Frank Ross wrote in “The Codex Cortés: Inscribing the Conquest of Mexico” that Cortés had “conceived of his defense as a legal case which depended on showing that his sense of personal loyalty to the King motivated his actions.” He had to provide evidence that his expedition into the unknown was for the benefit of Spain, especially economically. In the Second Letter of Hernán Cortés to Charles V, Cortés describes the Tenochtitlan market as packed with sixty thousand people

As mentioned in the past paragraph, the Aztecs had many temples and houses for their idols. The architectural structures of the Aztecs were of great sophistication. First, let me mention that their Province was built in the shape of a circle surrounded by rugged mountains. It is not stated in Cortes’ letter but it may have strategically been located there to be

The Spaniards had a unique way of depicting history through Hernan Cortes’ letters to the Spanish King and Francisco Lopez de Gomara’s narrative created from Cortes’ testimonies. Each explanation from these men detail a different aspect of time in the around 1519 of the Spanish conquest. Firstly, Cortes’ letters are written in favor of the Spanish King, Charles the V. Cortes specifically explains objects and references the resources, land, and treasures to create growth to the mother country. For example,

In a excerpt from the “Second Letter to Charles V” (1520), the author Hernan Cortés describes to King Charles V the wonders and happenings that occur in the city of Temixtitlan. Cortés’s purpose is to inform the the King that even through the city is inferior to Spanish culture, Temixtitlan is very advanced and is worthy of being conquered. His use of diction, imagery, parallelism, and coordinating conjunctions convey not only a admirative tone, but also an authoritative one in order to persuade the reader to commend the Aztecs, but disapprove their way of life.

Representation” by Michael Schreffler argues that “ . . . early modern rhetoric and iconography . . . constructed a distorted view of painting in Aztec Mexico and entangled it in the conventions of colonial historiography” (407). This essay is effective because of its thorough examination of the accounts that explain a painting made by the Aztec’s at San Juan de Ulúa on Easter Sunday of 1519.

After spending some time in the empire, Cortés began to write about his observations. Notably, he discussed an incident in which he had seen a native eating the meat of one of his fallen comrade. Cortés had the man burned and explained to the chief and his people that it was due to the fact that he had eaten another human being. He defended his actions to himself and others by stating that he had only come to teach the

Cortés came not to the New World to conquer by force, but by manipulation. Bernal Díaz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés'