The Second Wave The Personal Is Political Analysis

Furthermore, in spite of women gaining independence they started to shock society by their rebellious fashion styles and attitudes. Their rebellious attitudes were shown mainly through fashion choices: hemlines got raised, more jewelry became worn, makeup got heavier and hair became shorter.1 According to the 1920’s Vanity Fair, these magazines allowed people to stay updated on Women’s Suffrage and fashion ideas. In the light of, 1920’s Vanity Fair, many of the images shown were of women’s fashion which consisted of ‘Flappers’ who were the progressive, sexually liberated woman of the 1920’s.45

More than 600 of these marches took place all over the world, the largest being at the nation’s capitol in Washington D.C.. Those who participated did so for a multitude of reasons. Marching for not just equal rights for women, but for equal rights for the LGTBQIA+ community, for Black Lives Matter, for raising awareness about climate change, and much, much more. The hashtag Why I March has garnered up millions of Instagram posts, Tweets, Facebook updates, and articles, all from men and women standing up for their beliefs. The coordinators of the Women’s March on Washington put together a document outlining their guidelines and principles, and illustrate modern day feminism very well. They go over the basic principles that human rights are women’s rights, and women’s rights are human rights. It also demonstrates intersectionalism, calling for an end to police brutality, reformations for the criminal justice system, an end to human trafficking, rights for immigrants and refugees, among many others. Just as the first women’s convention in American history drew up a doctrine, the guiding vision and definition of principles of the Women’s March is eerily similar to the Declaration of Sentiments and Grievances written 169 years

The Women's Rights Movement was a significant crusade for women that began in the late nineteenth century and flourished throughout Europe and the United States for the rest of the twentieth century. Advocates for women's rights initiated this movement as they yearned for equality and equal participation and representation in society. Throughout all of history, the jobs of women ranged from housewives to factory workers, yet oppression by society, particularly men, accompanied them in their everyday lives. Not until the end of the nineteenth century did women begin to voice their frustrations about the inequalities among men and women, and these new proclamations would be the basis for a society with opportunities starting to open for

She’s beautiful when She’s Angry tells the story of the women's movement from 1966-1973. This documentary tells a story through the use of footage, photographs and interviews from the women who helped shape second wave feminism. There were a few key players during that time, such as Kate Millett, Susan Brownmiller, Frances Beal, and Betty Friedan. Throughout She’s Beautiful when She’s Angry these women discuss issues that were problematic during this time period, most of which still are today. A few examples are child care, rape, birth control, and the right to not get married and start a family. This historical overview of this time period reminds us that feminists continue to fight for many of the same rights, fifty years later.

To this day the women’s suffrage movement ignites women in the present to keep those right burning. Alice Paul and her fellow women suffrages demonstrated through speeches, lobbying and petitioning Congressional Committees, with parades, picketing and demonstrations, and with arrest that lead to imprisonment. These women express courage that women still uphold for years after their legacy has passed on, such as the article “Women’s Strike for Equality,” by Linda Napikoski, in the demonstration that was held on August 26, 1970 on the 50th anniversary of women’s suffrage. As well as an article “Women to Protest For Equality Today,” by United Press that talks about on the eve of the 50th anniversary of the women’s suffrage and “declared war on firms that Damage the Image,” of the fair sex. Alice Paul, set the stage for inspiring women to fight for their rights everywhere across the world.

The women’s liberation movement (or feminism as it is now known) of the 1960s and 1970s touched every home, business, and school (WA, 705). The movement even touched the sports and entertainment industries, in fact, “There are few areas of contemporary life untouched by feminism” (WA, 717). The word feminism in the early 1960’s wasn’t often used and when it was it was used with condescension or hatred. However, in the late sixties that changed thanks to a new group of women. This new diverse group of women included the: young, old, heterosexual, lesbians, working class, and even the privileged. This diverse group came together and collectively created the second wave of feminism.

Many radical feminist groups such as the New York Radical Women group (NYRF) gathered together as The Women Liberation Movement to protest against the deep-rooted conception of a “traditional woman” in the United States during the Second Wave Feminism (1960s-1990s). The Women Liberation Movement was a demonstration of challenging society’s common sense, or hegemony, which was nurtured by the dominant ideology which in this case was a gender hierarchy where men were believed to be superior to women. The primary source “No More Miss America” by Robin Morgan describes her experiences as a participant of the NYRF protesting against the Miss American Pageant in Atlantic City on September 7th 1968. The NYRF group discussed ten points of how the Miss American Pageant promoted the “traditional woman” stereotype based on racial beauty standards, submissiveness, and inferiority to men.

In her essay she relates the rise of feminist consciousness in the 1960s to numerous changes in American society, especially the rise of other protest movements. Echols said, “On September 7, 1968, the sixties came to that most apple-pie of American institutions, the Miss America Pageant” (Echols, 308). The reason she said this was because one hundred women’s liberation activists descended upon Atlantic City to protest the pageant’s promotion of physical attractiveness as the primary measure of women’s worth. From there, the protestors set up a “Freedom Trash Can” and filled it with high-heeled shoes, bras, girdles, hair curlers, false eyelashes, typing books, and representative copies of Cosmopolitan, Playboy, and Ladies Home Journal. They wanted to burn the contents but couldn’t because of the laws for bonfires on the boardwalk. Also, word had been leaked to the press that there would be a symbolic bra-burning. However, there were no bras burnt that day. But the image of the bra-burning, militant feminists remains part of our popular mythology about the women’s liberation movement. The Miss America demonstration represents an important moment in the history of the sixties as well as the women’s movement (Echols, 309-310).

During the second wave the pill was not the only aspect to influence second wave feminism. The protests at the Miss America Pageants were also monumental to the movement. The Miss America Pageants had been receiving tough criticism for year from feminists. The pageants

“We shall overcome,” said one. “I am woman, hear me roar,” said another. Posters encompassed the streets of New York. Marching in the crowd with others advocating for equality, I became a part of history. The Women’s March on Washington and other cities proved my grandmother correct in what she once told me, “Women will change the world.”

On September 7th, 1968, hundreds of women gathered on the Atlantic City Boardwalk, carrying signs and singing songs that all had the main theme of protesting the Miss America Pageant. Later, they threw items of women’s oppression in what they called a freedom trash can. While the women who were apart of the Miss America Protest worked to defy society’s oppression and standards, they also marked one of the first explorations in the feminist movement. This certain protest helped to pave the way for many more women to come and impacted many of the basic ideas of fighting society’s norms.

Rachel Lee Rubin’s book Well Met chronicles the history of the Renaissance Pleasure Faire, a cultural wellspring in 1960s Los Angeles, and subsequent events modeled after it. Through her research, Rubin shows the reader how the “Faire” has affected American culture, and our lives today. The Faire is set in the Shakespearean Era. One early attendee drew her own connection about the Faire’s setting and the time of its development: “The Faire… had an intellectual focus on the history of an era of awakening from the Dark Ages (just as we were awakening from the Dark Ages of McCarthyism)” (Rubin 23). The Renaissance Faire was a grand experiment in cultural change. In the 60s and into the 70s, healthier body image was promoted, as was more open sexuality,

The women’s rights movement utilizes political propaganda to advance its message, as political operations have done for centuries. The message called for

After women won the right to vote, the second wave of feminism began in the 1960s and continued on to the 90’s. This wave was highly associated with the anti-war and civil rights movement and the movement started growing conscious to a variety of minority groups all over the world. Out of three waves, the second wave’s voice was increasingly radical and theoretical as sexuality and reproductive rights were dominant issues. Protest began in Atlantic City in 1968 and 1969 against the Miss America Pageant. Many activists thought it to be a degrading “cattle parade” that reduced women to only objects produced by the patriarchy. Along with fighting against sexism in cartoons and politics, second wave feminists found their voice among other movements such as Civil Rights and the Anti-War movement. While the first wave was fought by middle class white women, the second wave invited and incorporated women of color and developing nations demonstrating that race, class, and gender oppression were all related and seeking sisterhood and solidarity (Rampton).

“First wave” of feminism in 1920 advocated women’s suffrage, whereas the “Second wave” targets the societal issues that women in the 21st century are facing. Betty Friedan wrote The Feminists Mystique after World War II exposing female repression and later founded the National Organization for Women (NOW) which ignited the second wave of the feminist movement. Consequently, it became noticeable that women were in multiple wars, as a result branches of feminists were formed (i.e. Liberalist, Marxist, and Socialist). Misogyny’s evolution has its own significant role in the feminist movement, stirring conversations today that affect feminist ideologies. However, in order to fully comprehend what affects second wave feminism along with the tactics utilized by feminists, one must first become acquainted with the many forms.