The Sexualization Of Women 's Status

As mentioned before, Latin women are stereotyped in a sexual way due to the exposure of their skin. Similarly, African American women are discriminated as sexually promiscuous because of their historical background during slavery. Although both Latinas and African American women have similarities in sexual stereotypes, the cultures behind them have impacts on their different identities. Latin women are misunderstood because other ethnic people are not aware of different cultures’ collision. In addition, young Latin women’ dressings are culturally accepted by themselves when they are influenced by their parents. If they want to alter their styles of clothing and decide to wear more clothes in non-bright colors, they could change it immediately, so that they might not be viewed as conveying sexual signals. Unlike Latin women, the “Jezebel” stereotype on African American women is caused by their history. Even if African American women don’t act as sexually promiscuous in nowadays, they are still stereotyped. They don’t have any choice to change “Jezebel” stereotype since it is accepted by other ethnic people during slavery and passed down from one generation to the next. In general, the origins of Latina’s and African American women’s stereotypes matter and the cultures behind them result in different identities of these two groups of people.

The first factor she believes has influence on the body image of black women and young girls is the celebrities shown in the media. In her essay, she mentions celebrities within black culture that are shown in the media as beauty ideals. Her examples included actresses, musicians, and models who are thin. There are also TV shows and ads that are shown to consumers. She gives an example of a show called “The Parkers” which follows a woman with a full-figured body. The show portrays her as a loud, ghetto woman who is constantly denied by a black college professor. The man constantly squirms away from her and goes after women with thin body figures.

Women within the western culture reflect the hypersexualization of those images within the context of a global market in which the mainstream of sexual objects of women has increasingly been accepted as the norm. In the book Women in Popular Culture: Representation and Meaning, Marian Meyers’ states, hypersexualization is the representation of women as highly sexual objects (p. 6). Hypersexualization among women in the media has affected the way society represents women by portraying them as fragile, passive, vulnerable, less intelligent, and powerless figures, compared to men. This paper will focus on the way women are stereotypically portrayed and will emphasize the pornogrification of women as sexual objects in advertising; and bad effect in reality. Hence, women in the media are represented as hypersexual objects that differ from women in reality. However, people in the society are strongly advocating abolishing the society phenomena that promotes hypersexualization of women. There is scholarly evidence to support the thesis in addition to class discussions on Wesleyan College and Charles University will stand as sources, which includes: the women in popular culture by Marian Meyers, Philosophy

In the context of physical appearance, black woman are only featured with body parts- mainly their “large, rotund behind” (Perry 137). The presentation of the face is mainly limited to white or lighter-complexioned women. The highest idealization of women is one that possesses a “‘high-status’ face combined with a highly sexualized body read by the viewer as the body of a poor or working-class woman” (Perry 137). Perry further substantiates her claim by stating that “women are created or valued by how many fantasy elements have been pieced together in their bodies” (137). She debunks the opposition arguing that the bodies of black women are appreciated by pointing out that only a minority of black women have such attributes, and those without are pressured and struggle to achieve such proportions.

Women are sexually exploited in the media. In today’s society if people watch television programs such as Chingy featuring Snoop & Ludacris – Holidae; Charlie's Angels; the Z100 commercial with Britney Spears; or Baywatch they will see that the feminine image is presented differently than the masculine. In these programs men are typically placed in sexual situations fully clothed, while women are presented in provocative clothing or less. The camera will frequently zoom in on body parts to focus on the woman’s buttocks, midriff, and legs. Society is still dominated by men who control what people see. As a result women are increasingly portrayed as sex symbols as a way for a media company to turn

In Killing Us Softly, Kilbourne gives the example of the common advertising image of a black women in a jungle setting, wearing a leopard skin. In most media, white women are considered the “standard model” of what is desirable, both from the perspective of what a women should look like, and

Black women’s bodies have always been seen as different. They are deemed as exotic and highly sexual because of the protruding nature and curvaceous shape of their hips, butts, and breast. An example of this exoticism and ridicule can be traced back to the early 1800s. Sarah Baartman, also known as the “Hottentot Venus” became an object of fascination, degradation, and humiliation. Her features were not foreign to Khoisan Women. However, the Europeans who kidnapped her and the people who went to view her body as an exhibit could not believe how big her butt, breast, and hips were. Sarah did not fit into the white standardized image of the body, so her body was seen was unnatural and even un-human. One online magazine writer asserts that, “what

In article 37, the author Marci points out an issue that women still face today. She discusses a new form of racism using media. She examines the progression of the “Jezebel” image. Popular media suggests that equality has been reached but in my opinion this is far from the truth. The problem remains at a deeper level that even some people might still not find a problem with the way that media portrays women of color. The issue is not just about an abundance of negative images that portray these women but the lack of positive ones as well.

Sexism has always been a major issue for women. It seems that today, everyone has to be careful of what they say and do so as to avoid offending someone. While everyone is busy worrying about extinguishing sexism towards women - which still is an issue that needs to be taken care of, who is concerned with sexism towards men? Sexism is just as much of an issue to men as it is to women.

The over sexualized perceptions of black women began with the inadequate observations and studies done by biased white males. Black women were believed to have exaggerated sex organs and uncontrollable sexuality (58). This stereotype was locked in during slavery while African American women were subject to abuse from

In many ways, black women are often stereotyped and misrepresented especially in media. The way black women are often perceived or categorized has been nonetheless consistent. However, their misrepresentation is often the opposite of what black women are or how black women live their life daily. At the same time the media has driven the imagery of black women to the point where everyone assumes that’s their true nature. In the article “Why Can’t Ads Get Black Women Right” by Saaret E. Yoseph she explains how black women are misrepresented in TV commercials (a form of the media).

Within popular culture today, objectified female bodies can be represented everywhere from advertising images to magazine covers, television, music and many more. Through these media institutions, we allow them to construct social identities in ways that allow us to understand what it means to be black, white, Asian, male or female etc. Within many popular culture mediums such as music, stereotypical representations of racially marked female bodies are often formed. Thus, these representations also have the ability to create stories about a certain culture. In music videos, it does not go unnoticed that women are portrayed as objects whose objectives are to pleasure men. In this paper, I will argue how racially marked female bodies are represented. This paper will mainly focus on how these racially marked women are depicted in the hip hop culture. To demonstrate this, I will draw examples by using award winning music videos by Nicki Minaj, R.Kelly, 50 cent to exemplify representations of the female body and how they are objectified as sex objects. In conclusion, we will be able to see how the female bodies are used in mainstream hip hop videos to convey seductively.

These bodies are limited to being displayed only as their stereotypes allow, which continues the pattern of black bodies being the "other body.. the grotesque" when compared to the "beautiful white female body" (Nelson 525) this negative comparison is displayed to all varying types of media viewers. By using Baartman's body as entertainment, the mainly white individuals who saw her began to associate her body and looks with her nudity and sexuality which was assumed to be overtly bold, thus she was considered hypersexual. Due to white power, the creation of these stereotypes through Sarah Baartman's nudity and blackness being viewed as part of " the pornographic" (Nelson 526) created long lasting problems for women of color and the way they are depicted.

Throughout history, black female bodies have been marginalized by white society and viewed as only being valued for their bodies, specifically their genitals. bell hooks’ essay titled, “naked without shame: a counter-hegemonic body politic”, discusses the domination of the black female body and how there is little discussion on how the body has been “foregrounded as a site of conquest in all efforts of colonization”. According to hooks, black bodies are rarely highlighted in a way that counters the hegemonic representation of being

On all platforms of media, women and even young girls are oversexualized; thus leading to men viewing women as no more than breasts, vaginas, legs, or any other body part they prefer. Even in current television shows, movies, comic books, and advertisements, women are still depicted as sexual objects, which can damage a woman’s confidence. The oversexualization of women 's bodies can degrade a young woman’s confidence, and when girls try to boost confidence by dressing or acting like the women they see in the media, they are reprimanded for it. Girls cannot be blamed for their sexualization; they are just emulating what they see in the media.