One literary technique that authors often employ is to use a character who is a “visitor” to provide insight into a society’s culture. In Kurt Vonnegut’s novel Player Piano, the author employs the Shah of Bratpuhr in such a manner. Instead of seeing a society that is better because of its reliance on machines, the Shah instead observes that the people of Ilium have become slaves to their machines instead. Instead of observing a society that worships a religious God and looks to him for inspiration and guidance, the Shah sees that Proteus’ world instead ridiculously worships and obeys the dictates of the giant computer brain EPICAC. Instead of admiring Paul Proteus’ society for granting worth based solely on intelligence, status, and …show more content…
Having the distance of a visitor instead of one already immersed in the brainwashing in Ilium, the Shah is thus able to provide insight into the ridiculousness of a society that relies on a machine instead of humans for its knowledge and guidance. The Shah is also able to cut through the façade presented in Ilium about the powers of the President, as a spiritual leader or otherwise, providing insight into who or what truly holds the power in Paul Proteus’ world. To underscore the significance of the Shah’s insights as an outsider to Ilium, Vonnegut even has the announcer at the ceremony say ‘Perhaps the Shah will give us the fresh impressions of a visitor from another part of the world, come from another way of life’ (120). And so the Shah does, in ever a dramatic way, when he turns his back on the President and drops to his knees to perform some sort of worship ritual at the foot of EPICAC, as he asks a riddle which in his culture will identify the arrival of an “all-wise god” (122). When he gets no response from the machine, the Shah then likens it to “Baku,” or a false god. In doing so, the Shah once again underscores how ludicrous it is for the society of Ilium to essentially worship a machine. Not only do the people of Illium worship the machines, they also compete with the machines. Part of the Shah’s journey is to Cornell University, where he experiences more
“It’s society’s fault!” many say as they encounter various issues in the world, whether it is talking about moral development, crime, or the influence of famous characters on people’s life. This, presumably, is a reflection of the worry people have for society’s evolution, and their interpretation of their own experiences and knowledge. Therefore, it could be argued that each individual would have completely different perspectives of the matters that oppress society, but it would unrealistic to draw this conclusion because it would deny the existence of a convergence point between cultures. Consequently, this convergence point would be reflected in works of art of different sorts, such as poetry, paintings, novels, and others where daily occurrences
When we want to look for New Historicism in a novel or in a movie it is important to first have a look at the author’s biography as well as the social background and it is lastly important to look at the ideas that was circulating the cultural era of that time as well.
When she utilises the modes of appeals, they are subtle within the texts, which leads the reader to analyse as they read. She conveys ideas of internalised oppression, involuntarily imposed upon to follow strict social rules, the act of people erasing cultural heritage, as well as the importance of embracing personal heritage.
Damon Knight’s “The Country of the Kind” follows a narrator who the audience at first knows little about, who lives in a society that is different from the norm, but is also initially left ambiguous. This sense of the unknown exists up until the narrator stumbles upon a pamphlet which opens up new viewpoints to the reader. The pamphlet serves to create three new perspectives in particular, all of which significantly shift the reader’s understanding of the story. First, it gives the reader a chance to understand the narrator and sympathize with him. Second, it offers a new perspective on society and their overall conception of what defines a utopia. The third and final perspective is that of the people who live within this society, and their interactions with the main characters. These three new perspectives prove to be formative in understanding the main character, his interactions with other characters in the story, and the role of society.
This type of suffering also occurred in 1722 with the Afghan tribesmen and yet again during the late eighteenth century and lasted until 1925. The Qajars, a Turkic tribe that was established near the Caspian Sea, conquered Iran this time. The kings who ruled under the Qajar Empire also were mainly responsible for the country’s poverty and resistance to modernity. The only difference between the Qajars and the Arabs is that now the people of Iran were not going to sit back and let these kings give foreigner powers the right to their country. The Qajars had “lost their right to rule, their farr. Armed with Shiite principle that endows the ordinary citizen with inherent power to overthrow despotism…Iranians rebelled in a way their forefathers never had” (28).
In the story, “On the subway”, the author Sharon Olds uses literary devices to help the reader get a clearer understanding of the theme of the passage. This devices are seen on the style and grammar being used in the story such as symbolism and imagery which illustrate the point of view the protagonist has towards society.
Iran’s conflict between modernism and fundamentalism can be seen in the novel’s focus on the political prisoners. Marji encounters various men that were incarcerated for holding extreme leftist views, including her uncle, and the consequences they faced. In the chapter “The Heroes” Marji is exposed to the various torture methods induced to make the prisoners betray others who shared their discontent. This can be seen when Marji’s father asks about Ahmadi and Siamk, the newly freed prisoner, tells them, “… Ahmadi was assassinated. As a member of the guerrillas, he suffered hell” (54). In making this comment, Ahmadi shows the intensity with which fierce opponents were persecuted. Additionally, the never ending arrests and deaths of these political opponents show the
The conflicting views that Vashti and Kuno express concerning society’s dependence and devotion towards the Machine emphasizes the change in human communication due to the advancement and dependence upon technology. Vashti and Kuno’s expedition to the earth’s surface accentuates the capability for technology to strip humans away from their
“You talk as if a god had made the Machine," cried the other. "I believe that you pray to it when you are unhappy. Men made it do not forget that. Great men, but men. The Machine is much, but not everything.”
Displayed through the numerous delinquents entrapped in the distractions that the government has provided, Ray Bradbury develops a theme that can precisely relate to our world. This truth is that the many disturbances (such as technology) in a society can have ramifications. In the same token, Kurt Vonnegut from the "Harrison Bergeron" excerpt, forms a theme in which highlights the negative outcome when equality is considered more important than individuality. Despite the varying themes, both authors do a coherent job of incorporating their opinions of society throughout their writings and explaining the dreadful effects on our
Bradbury’s story, The Pedestrian” demonstrates how society has become dehumanized through its dependence on technology. The houses and people in the city are described as “tombs, ill-lit by television light, where the people sat like the dead, the grey or multi-coloured lights touching their faces, but never really touching them.” (Bradbury 3) This shows how society has become dehumanized because he describes the people as dull and and inactive which is usually not an anthropomorphic quality. Mr. Mead is more human than the society around him because he goes on walks every night, this is so unusual in the town that people in their houses will fear him walking by.
In The Stranger, Albert Camus allows the main character to tell the story in order to give the reader an experience of his own. Obviously, with a novel also comes language, which Camus incorporates cleverly as a way to indirectly illustrate Meursault’s thoughts about certain situations. Although the novel represents a postmodern setting, the author shifts the overall meaning. In The Stranger, Camus applies a unique literary style as a power that deflects blame from Meursault, the antiheroic character. In order to disclaim the fault of Meursault, Camus incorporates several instances in which he leaves a greater sense of authority to nonliving objects, while further drawing attention away from the main character. Based on the implication of
In the various works provided to the class many themes are present in all of them, this paper will be focusing on the authors methods of critiquing social norms. The short story, A Telephone Call by Dorothy Parker paints a harsh reality from the perspective of a highly anxious woman forced into a lifestyle that many would relate to in the 1900s. “My Last Duchess” by Robert Browning exposes the duke and the terrible social norms he reinforces through a poetic format allowing the reader to interpret his strange behavior on their own. Their Eyes Were Watching God, a novel, by Zora Neale Hurston attempts to defy social norms and showcase the positive outcomes of such. Lastly, A Streetcar Named Desire is a play by Tennessee Williams which satirically points out the extremist behaviors that are approved and even rewarded by society. These pieces of literature from different genres still point out the same issues in social norms in regards to the power struggle between men and women and gender roles. Although the perspective changes, as the characters are different or the economy of words is different between the genres the message stays the same.
Widely recognized for philosophical writings as a French essayist and playwright, Albert Camus is a major contributor to exploring the absurd in modern Western literature. Characterized by highlighting the human condition, Camus’ writing style focuses on the everyday lives and inner psyche of individuals in both ordinary and extraordinary circumstances. Such a character-driven writing style is most notably displayed in his 1946 work, The Stranger, a tale of an emotionally-detached man known as Meursault, who lives in French-colonized Algiers during the intermission of the two World Wars. Consisting of two parts—The Stranger first explores his daily life as a free man, and in the second, delves more into the character’s own philosophy as Meursault contemplates during his remaining time in jail. At its core, the story explores the relationships and interactions of the odd Meursault through the character’s inner monologue and dialogue with those around him. The story itself is very ambiguous in its’ nature, and the idea of contemplating the meaning of life and purpose is prevalent throughout The Stranger. Evidently, Camus writes Meursault as a man who believes that life has no meaning, and therefore people are free to do as they please. To supplement the protagonist’s view, the author also presents Meursault alongside various personalities of key supporting characters, each with their own unique personality, and differing outlooks on life. Doing so thus enables Camus to get readers to contemplate about meaning through multiple perspectives. Stylistically, through many devices that emphasize diction, imagery, and story themes. Ultimately, The Stranger is a way for Camus to convey that there are multiple ways to perceive the meaning of life, using Meursault to directly project a different view than what readers are used to. Surely, with the intent of crafting a protagonist so strange, that Meursault becomes comparable to other characters; less so as a reflection of what the author personally believes the meaning of life is, but more of what such exploration of the idea could be.
This approach is concerned about the social content of the literary work, consequently, the idea is to analyze literature from the implications and the consequences that a capitalist system has on a specific society. As cliffsnotes.com, (n.d) indicates: “this theoretical approach asks us to consider how a literary work reflects the socioeconomic conditions of the time in which it was written”.