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The Shift in Abortion Policy in the 1800s Essay

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The Shift in Abortion Policy in the 1800s

"In 1800 no jurisdiction in the United Sates had enacted any statutes whatsoever on the subject of abortion... Yet by 1900 virtually every jurisdiction in the United States had laws upon its books that proscribed the practice sharply and declared most abortions to be criminal offenses" (Mohr p. VII).

Societal Changes from the Early 1800s to the Mid 1800s

During the early 1800s, abortion at the beginning of a pregnancy was neither immoral nor criminal. Common law held that before 'quickening,' the first perception of fetal movement by the mother, usually during the second trimester, the fetus was not alive or independent. After quickening abortion was a criminal offense, because the fetus …show more content…

Electricity was also applied to the thighs to induce miscarriage. Samuel Jennings' book, The Married Ladies Companion, targeted rural women. It offered frank advice for women who ?took a common cold,? the colloquialism for missing a menstrual period. It urged using cathartics like aloe and calomel, and bleeding from the foot to restore menstruation (Mohr p. 6-7).

In addition, rural women relied on underground networks of communication to spread abortifacient information by word of mouth (Mohr p. 107). To induce miscarriages, women employed Folk and Native American herbal abortifacients. The following herbs were most frequently recommended: black hellebore, savin, aloe, calomel, horehound, madder root, Spanish fly, jalap, scammony, bitter apple, myrrh, Seneca snakeroot, and black cohosh (Mohr p. 8-12).

Most women who sought abortions during the first decades of the 1800s were young and unmarried. They aborted their illegitimate pregnancies to preserve their reputation in society and their prospect of marriage (Mohr p. 16-17). "If virginity was the boundary between life as a respectable wife and life as a prostitute, then women who had become pregnant before marriage had little choice but to abort" (Beisel p. 30). Doctors recognized that abortion would save these women from a life of destitution and were sympathetic to their plight. While they did not encourage abortion, they would turn a blind eye (Mohr p. 88-89). This attitude would change as the perception of

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