The Significance Of The Holy Spirit In The Old Testament

succinct interpretation of the significance of Holy Spirit according to Lukan theology. He examines both the Spirit’s activity in Luke-Acts and the implications of the Gift of the Spirit in empowering, equipping, and commissioning of God’s people for service. The text is separated into six sections covering “the Holy Spirit in Luke-Acts”, “the Holy Spirit in the Old Testament”, “the Holy Spirit in the Gospel of Luke”, “The Holy Spirit at Pentecost”, “The Holy Spirit in the Acts of the Apostles” and

person which is the Holy Spirit. This paper will explore the fourth gospel as it pertains to the third person of the Godhead, the Holy Spirit. A review of several scriptures in John’s Gospel will clarify the understanding of the presentation of the role of the Holy Spirit. The Gospel reveals the Holy Spirit as an intricate part of the Trinity and how it works within the life of the believer, revealing God and his will for mankind. Background The first reference of the Holy Spirit occurs in the first

Introduction of the New Testament Summary of introduction to the new testament Louis Berkof by systematically addressing the origin of the Gospel and the Epistles of the New Testament, their content, characteristics, authorship, composition, and canonical significance,  Takes on the difficult undertaking of ensuring that the New Testament is accurately understood within what he perceives is the correct historical setting. Berkhof primarily intended this book for his students at Calvin Theological

References Carson D.A. & Moo, D. J. (2005), An Introduction To The New Testament, 2nd Edition , Zondervan, Grand Rapids, Michigan Kettler, J. (2011), The Closing of the Canon of Scripture, Retrieved October 10, 2014 From www.theundergroundnotes.com/canon.htm Life Application Study Bible, (2005), Tyndale Publishers Inc., Carol Stream, Illinois, Zondervan, Grand Rapids, Michigan Nicole, R. (1997), The Canon of the New Testament, Retrieved October 10, 2014, From www.my.gcu.edulibrary

The Gospel according to Luke is the third of the four Gospels found in the New Testament. This Gospel is the longest, and was originally joined to the Acts, making a two volume book. Irenaeus, Tertullian and Jerome, are examples of individual witnesses who named the author of the third Gospel, St. Luke; a physician from Antioch, and fellow companion of St. Paul. It is also evident in the preface, when Luke uses the first pronoun saying, “I too decided to write an orderly account” (1:1-4). Most

made of two parts: the Old Testament, which is almost identical to the Jewish Bible; and the New Testament, a collection of Christian writings that includes biographies of Jesus and the apostles, letters to new churches, and an apocalyptic work. The Christian Bible is a collection of writings that Christians believe is of divine and human origin. The Bible is accepted by Christians as trustworthy for belief and practice. As well sometimes referred to as 'Scripture ' and 'Holy Scripture '. Christianity

Jewish people and Christians both have sacred text; however, Christians believe that the Bible is meant to be read as a text as a whole. Christians have the Holy Bible and Jews have what is known as the Tanakh. In relation to the Christian Bible, the Tanakh is only the Old Testament, while the Holy Bible is both the Old Testament and the New Testament. This means that stories like Creation, Original Sin, and Ten Commandments are the same for both religions. While the Tanakh is the Jews’ form of Jewish

relatively modern one. Although we read about the outpouring of the Holy Spirit at Pentecost in Acts, and the gifts of the Holy Spirit in the early church of the New Testament, history is more or less silent on this issue. It was not until the early

pronouncement, "I baptize you in the name of the Father, the Son, and the Holy Spirit." (Religion Facts, 2016). Baptism can also be performed on infants, as it involves sprinkling water over the infant’s head and giving it the same blessing. Religions that perform infant baptisms are Catholic, Orthodox, Presbyterian, Methodist, and Lutheran churches. Some religions will not baptize a child until a certain age (8 years old) at which that child can be held accountable for their

divine nature while Spirit-Christology would claim that it was from the Spirit who empowered Him. Scripture recorded that Jesus claimed many different times that He performed miracles through the Spirit of God including texts such as Mt. 12:28. Observing the ministry of Jesus from the Spirit-Christological perspective does not transform the paradigm of Jesus’ ministry, rather it shifts the source of Jesus’ power. Presenting the comparison between His divine nature and the Holy Spirit should not be a