The Six Characteristics of Families Essay

To get a full understanding of family theory one must first have the understanding of what is theory. Theory is a systematic collection of concepts and relations. Family however can mean a broad range of things to a person. One person may consider family to be father, mother, sister and brother; however, to someone else family could be just one parent with one child; and to another it could their friends. Family systems theory however defines the family as a system. Family consist of interrelated parts, each impacting the other and adding to each other’s growth (or detriment) of the other. And because family is always changing, growing, self-organizing, and becoming accustomed to each other and the exterior environment (White & Klein, 2008). Now let’s take a look at the

Because of the opposing cultures and ideas that collide in the mind of Richard Rodriguez, his arguments tend to break boundaries of traditional philosophical writing. As a Catholic, a homosexual, a Mexican immigrant, and an intellectual, the meaning of family values can differ significantly from one aspect of his life to the next. By gathering input from each of those sectors, Rodriguez composes an array of personal anecdotes and hypothetical examples in “Family Values,” to profess his theory that Americans’ supposed beliefs do not always align with reality. With the use of generalization and paradoxical exemplification, Rodriguez is able to portray

Family systems theory is useful when working with families who are impacted by an ASD diagnosis. The family systems theory focuses on the shift of an individual perspective to a family systems perspective. Family is the most important support system for a child. Family is looked at as a unit, therefore by using the family systems theory the professionals are able to identify the family’s influences on the individual. The family system impacts a child’s development as family members affect the thoughts, feelings, and behaviors of one another (Paylo, 2011).

Feldman, R. S. (2014). Development across the life span (7th ed.). Upper Saddle River, NJ:

According to Minuchin (1985), six basic principles outline the Family Systems theory. Each principle describes the function in which a family and its subsystems operate and the inextricable relationships within the system. The first principle of Minuchin’s (1985) theory implies that each member develops and is enveloped within the family unit, while the second principle states that there is a continuous loop in which each member feeds the behaviours of another. Thirdly, family systems have homeostatic elements which restore the family back to its equilibrium when disarrayed (Minuchin, 1985).

Well for starters I hope to one day have to explain to students why theory is important to the study of families.

Depending on their cultural background, many families will often have different understandings or ideas of what a family is and how it should be structured.

The family structure is made up of individuals living together in intimate groups with the purpose of caring and supporting each other. Rules and boundaries, spoken and unspoken, are developed by the family members. Family rules and boundaries change and shift over time in order to evolve and grow as a family unit. Some changes are subtle, but some events force major change within the family system. This paper applies the concepts of systems theory to the family system in the movie Sweet Home Alabama. Reese Witherspoon (Melanie Smooter) and Josh Lucas (Jake Perry) star in this heart-warming film telling a story of a young woman who flees from Alabama to reinvent herself in New York City as a high fashion designer. She leaves behind

In The Way We Never Were, Stephanie Coontz suggests that society romanticizes past generations of family life and points out that these memories are merely myths that prevent us from “dealing more effectively with the problems facing today’s families” (Coontz x). Coontz proposes that researchers can take empirical data and create misleading causality for that data, thus feeding cultural myth and/or experience. Coontz believes that “an overemphasis on personal responsibility for strengthening family values encourages a way of thinking that leads to moralizing rather than mobilizing for concrete reforms” (Coontz 22). She calls on us to direct our attention to social reforms, which can be accomplished by avoiding victim-blaming

Family life Education is to help families become a stronger unit through the proper education. There are so many different thoughts and beliefs pertaining to the family life education program. There have been good and bad beliefs, but the majority have been trying to improve the family and the education system that has been taught.

Murray Bowen's family system theory was one of the first comprehensive theories of family system functioning. It was developed in 1974 and it believed the family can be defined as a set of interacting individuals who are related by blood, marriage, cohabitation, or adoption and who interdependently perform relevant functions through roles. Relevant functions of the family include values and practices placed on health system theory is used to explain patterns of living among the individuals who make up the family systems (Edelmen, 2006).

The word “family” is unique, special, and controversial among different cultures and ethnicities. As defined by Random House Western Dictionary, a family is “any group of persons closely related by blood, as parents, children, uncles, aunts, and cousins” (Dictionary.com). Although the definition from Random House follows the infamous proverb of, “blood is thicker than water,” my definition of family does not. Family is not defined or restricted by blood relations. In my mind, a family is simply a group of people, who loves, supports, and helps each other unconditionally, and endlessly. Regardless of one’s sexual orientation or preference, all families embody these common principles. Thus, a family unites its members through the strong

In her book The Unfinished Revolution, Kathleen Gerson argues that today, family pathways are more important than family structure. In this context, family structure refers to the organization of a family, and the way that it has been changing as a result of the gender revolution. For example, some nontraditional family structures that are explored in the book include double parent families with both parents earning, single parent families (mostly single mothers), and families with same-sex parents. Gerson argues that while family structures are not negligible, it is family pathways that are more important for the children of the gender revolution. That is to say, the children value the dynamics of their family more than the structure. They are more concerned about how well their parents are able to provide them with the necessary emotional and financial support than they are about how well their families follow a norm. For them, it is more about feeling like they’re part of a family rather than just physically being in one. Gerson emphasizes this when she explains that the people she interviewed “focused on the long-term consequences of parental choices, not on the specific form or type of home these choices produced at any one moment in time.” One important implication of this argument is the way in which the children of the gender revolution imagine their own romantic relationships unfolding. Even there, they prioritize a feeling rather than a format. For example, one

Family has assumed a key part in molding me into the individual I am today. However, as I have matured, I have developed my own standards in view of my comprehension of the world. My family 's qualities are anchored firmly on religion and we attempt to live the values that the Bible lays out. Growing up, my family instilled Christian qualities into me and these qualities are imbued in my memory and I attempt to practice them despite the fact that I don 't generally succeed. As of now, I am driven by aspiration and yearning to be at peace with myself. I have certain objectives I need to accomplish and my qualities and morals have advanced to incorporate them while attempting to keep up those morals I learned when I was young. There since have been occurrences whereby I have gotten in difficulties and I need to settle on what I know to be right and what serves my self-interest. I can 't assert that I generally make the best choices. Yet, I pride myself on being principled. Usually, I adhere to a specific way on the off chance that I feel that it is right with my beliefs. My struggle with is with the whisper in my ear attempting to occupy me from my previously chosen way, however I am persistent, resolute, and take after what I have confidence in to be right to me. I rarely make serious ethical violations but I will not hesitate to own my actions.

Institutionalized ideas of a successful lifestyle have been perpetuated in society throughout time. Each generation faces newly refined perimeters of righteous behaviors that have been affected by progressive ideas, technological advancements, and traditional beliefs. These components and more, play a role in creating a public image of a family structure. Essentially, families are key representatives of society. The posterchild family structure of society depicts values held by a generation, and promoted throughout the means of mass marketing during that time. Every citizen is considered to be held accountable to the societal standards of correct human behavior and ideology. These standards have an impact on freedom, marriage, work, education and children. My family structure is grass rooted in Punjab, India. The dominant religion, political structure, public institution, and societal ideology have differences and similarities with those of America’s.