The Slave Trade

Equiano is then sold to another master, a wealthy widow who had a son. Equiano then states, “The next day I was washed and perfumed, and when mealtime came, I was led into the presence of my mistress, and ate and drank before her and her son. This filled me with astonishment; and I could scarcely avoid expressing my surprise that the young gentlemen should suffer me, who was bound, to eat with him who was free; and not only so, but that he would not at any time either eat or drink till I had taken first, because I was the eldest, which was agreeable to our custom.” (Equiano 29) Up to this point, Equiano had it comparatively easy when compared to the experiences of others who had been enslaved. As The Slave Ship illustrated for us,

Olaudah Equiano’s “The Interesting Narrative of the Life of Olaudah Equiano or Gustavas Vassa, the African” was first published in 1789 in London, England (687). Equiano’s narrative is informative; however, it is critical of the treatment of slaves and persuasive in its appeals to end the brutal treatment of African Americans. His intended audience was his friends and the public. Regarding the purpose of his narrative, Equiano wrote in Chapter I, “If it affords any satisfaction to my numerous friends … or in the smallest degree promotes the interests of humanity, the ends for which it was undertaken will be fully attained” (688). His narrative also offered a first-hand (first-person narrative) account of slavery and shared the story of his journey towards freedom. Equiano’s narrative is in chronological order after a brief introduction in Chapter I, which explained his purpose for writing his story along with providing background information on his childhood and the culture of his birthplace in Essaka, Africa. Furthermore, although much of Equiano’s story centered on his extensive sea travel, his harmonious mixture of formal and informal word choices along with the lack of the technical terminology commonly associated with sailors helps the general audience

The Life of Olaudah Equiano focuses on the various scenes to which Equiano or otherwise known as Gustavus Vassa was a witness too. Equiano’s story allows for an in depth perspective of slave trade and the way it functioned. Equiano takes the reader upon his journey as an African Slave beginning with his experiences in his native village, his numerous amounts of masters, cruelties and oppressions across the globe, and all the way to his success as a freeman. Equiano strongly focuses on the fact that almost every event in his life made an impression on his mind and influenced his conduct. Hence, making sense of the importance of his status and growth despite of his roots. Equiano always remained aware of his race and culture however he was in search of a freedom that no matter whom he was told to be his identity of obtaining this as well as soon gaining control of his own life always remained the same.

One of the most interesting arguments that modern apologists makes for the practice of race-based slavery in the Americas is the fact that slavery existed in Africa during that time period and that Africans were complicit in the Trans-Atlantic slave trade. What is fascinating about Olaudah Equiano's discussion of the Middle Passage is that, as a man who had been enslaved in Africa prior to being shipped as a slave to the Americas, he was in a unique position to describe slavery in Africa with his introduction to European-influenced slavery in North America. His perception was that the immense brutality of the Middle Passage foreshadowed the dehumanization of slaves in the Americas, which was more inhumane than the treatment he had received as a slave while in Africa. Furthermore, he did not suggest that this brutality was linked to the race of the traders, though that seemed to have been his initial impression, but to the nature of the Trans-Atlantic trade. Therefore, Equiano's writings suggest that shipping Africans across the ocean for slavery was part of the dehumanizing process that helped fuel the practice of slavery in America.

Although Olaudah Equiano was not directly involved in American slavery, several aspects of The Life of Olaudah Equiano can be used to understand why the institution lasted so long. A major part of the novel was dedicated to counter one of the major propagating ideas of slavery: the widespread myth that Africans were either not fully human or were of a less developed branch of humanity so enslaving them was moral. Equiano spends the first section of the book

Equiano's Travels reveals a European mind state far removed from philosophe theory. From the outset of his narrative, Equiano's description of his short-lived childhood is filled with cultural detail giving insight into the life of his people. His words also convey his naivety, as Equiano claims to have at one time never even heard of Europeans. When he recounts the day he and his sister were kidnapped from their own yard by greedy countrymen, the reader gets a sense of the inhumanity that exists even in the earliest stages of slavery. Being torn from his sister is a similarly gut-wrenching detail that plagues the reader with a sense of guilt that refuses to leave even after the excerpt has ended. The narration between that takes the reader from the shore of Equiano's homeland to the interior of the putrid-smelling slave ship and across a seemingly endless ocean drives the point of slavery's evils home. The conditions of such enslavement stand in direct violation of the philosophe's theory of human freedom. While their beliefs deny authority, Equiano's account tells the story of a place where these laws are permanently suspended, and man is made beast before his master.

Equiano was able to utilize his life experiences and expose the true story behind a slaves journey (from the capturing to the day the slave is placed with an owner), which allowed him to be an influential opponent against the enslavement of Africans. Equiano stated that, “[t]ourtures, murder, and every other imaginable barbarity and iniquity are practiced

The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads

The slave trade, yet horrific in it’s inhumanity, became an important aspect of the world’s economy during the eighteenth century. During a time when thousands of Africans were being traded for currency, Olaudah Equiano became one of countless children kidnapped and sold on the black market as a slave. Slavery existed centuries before the birth of Equiano (1745), but strengthened drastically due to an increasing demand for labor in the developing western hemisphere, especially in the Caribbean and Carolinas. Through illogical justification, slave trading became a powerful facet of commerce, regardless of its deliberate mistreatment of human beings by other human beings. Olaudah Equiano was able to overcome this intense

"I believe there are few events in my life which have not happened to many; it is true the incidents of it are numerous, and, did I consider myself an European, I might say my sufferings were great; but when I compare my lot with that of most of my countrymen, I regard myself as a particular favorite of heaven, and acknowledge the mercies of Providence in every occurrence of my life." Olaudah Equiano lived the life as a slave like many black people of the 18th century. He was born free but soon was forced into slavery which took him all around the world. From his accounts he has written down, he shows his life as a slave. Equiano had been bought and sold throughout the Americas and Europe; he showed the

Equiano narrates his life from boyhood onwards; he was born in a gold-coast African village, sold into slavery to another village, moved to yet another village as a slave, and finally captured and sold to European slave-owners. He was then renamed by one of his slave masters. After reading the vivid description of his way of life, customs, and religion of his village in his narrative, it is clear that before the influence of Europeans and Christian missionaries, it appears the Ibo religion was a complex synthesis of magic, and nature. Ibo practiced some form of ancestor worship, which held that in order to gain success in this world; one must appease the spirits of the deceased.

The narrative by Olaudah Equiano gives an interesting perspective of slavery both within and outside of Africa in the eighteenth century. From these writings we can gain insight into the religion and customs of an African culture. We can also see how developed the system of trade was within Africa, and worldwide by this time. Finally, we hear an insider's view on being enslaved, how slaves were treated in Africa, and what the treatment of African slaves was like at the hands of the Europeans.

Any parent with small children understands that the loss of a comfort toy or blanket can be a devastating loss. It could mean days and nights filled with crying for both the toddler and the toddler's parents.

The people who are affected by unrealistic body images deserve to have relief from these unfair ideologies being forced upon them. Social media and society in general need to stop being over expectant of how people should look and what size they are. The people who struggles with self image do not deserve to feel so negatively, and other people shouldn’t force those ideas on them. Although campaigns have started to promote self love and respect there are still millions of individuals who struggle with self image. It is completely unfair to expect people to look a certain way, especially when those people look perfect the way they are.

Burke, Sheila. "TN Supreme Court to Hear Field Sobriety Case." The Tennessean. N.p., 23 Mar. 2013. Web. 28 Mar. 2013.