The Social Structure Of The Caribbean

communities. In the United Sates, they were seen as black, members of a definite minority. The amount of education, the amount of income, and culture, didn’t erase ones blackness, as it would back home. Nor are whites sensitive to shade differences, as people are in Jamaica. Whatever their shade or achievements, Jamaicans were victims of racial discrimination in employment, education, and housing. For many Jamaicans, this was the first time that they became painfully aware that black skin was a significant status marker. New York Jamaicans are submerged in the wider black community of America. However, at the same time, Jamaicans distinguish themselves as different than the “indigenous” blacks. Therefore, the results are that their interactions with American whites are less painful. Jamaicans who came to New York City were not shocked by the racial situation, but were disillusioned when they found the city to be less glamorous and offering less economic opportunities than imagined.

First, there is the change resulting from the South Atlantic System. This system was made up of slaves from Africa going to the West Indies owned by Great Britain, sugar being harvested from the West Indies going to England who sold it to other countries, who then

Burton (2015) in her Journal, ‘Globalisation and Cultural Identity in Caribbean Society: The Jamaican Case,’ however points out that Jamaica has a unique culture and this has shaped how that countries adapts to the effects of colonialism and even globalisation.

the taste of their traditional cuisine, and so on. And that is why we find that almost all that is distinctive about indigenous Caribbean culture owes its inspiration, its image and likeness, to Africa. It is also probably why there is no enduring large-scale mass Back to India or Back to China movements coming out of

Slave resistance began for many enslaved Africans before they reach the Americas. Karenga explained the many arrangements in which Africans resisted to enslavement, while in Africa, during the middle passage, and in the Americas. Employing the Karenga text one can evaluate the different resistances that transpired in Antigua as Cultural, Resistance, Day-to-Day Resistance, Abolitionism, Armed Resistance, Revolts, Ship Mutinies, and Afro-Native Alliance. One can conclude that enslaved Africans had an unrelenting resistance to enslavement (Karenga).

The study of race relations in contemporary Cuba indelibly requires an understanding of the dynamic history of race relations in this ethnically pervasive island of the Caribbean. Cuban society, due to its historical antecedents of European colonialism and American imperialism, has traditionally experienced anguished and even tumultuous race relations. Racial disharmony has plagued Cuban society ever since the advent of the Colonial institution of the plantation system. Thus, in order to acquire some understanding of Cuba’s dynamic race relations one must study and investigate the evolution of racial tensions and the quintessential

Conquered, Controlled, Creoles. The Creoles had been born in America but had "pure" Spanish blood. They are on top of the social pyramid. During the 19th century they had wanted to gain power and fight for Independence, all over the South American region, the Caribbean and Central America. The Creoles had led the fight for independence because they wanted more economic power, to keep lower classes down socially, and they had struggled politically.

Proof of the great impact of Eric Williams' book, Capitalism & Slavery, lays in the fact that after his death in 1981, till this day, historians are still debating and analyzing his work. Williams inspired the next generation of writers on Caribbean history, within the Caribbean. Although his work is criticized in European and North American academic circles, it is still revered within West Indian academics

The cause and effects of the Haitian Revolution have played, and continue to play, a major role in the history of the Caribbean. During the time of this rebellion, slavery was a large institution throughout the Caribbean. The success of the sugar and other plantations was based on the large slave labor forces. Without these forces, Saint Domingue, the island with the largest sugar production, and the rest of the Caribbean, would face the threat of losing a profitable industry.

This minority was mostly bound by race, although class was important to a lesser extent. This created a society where it was favorable to be lighter skinned since it opened the doors for better social status in the colony. Although, because of the unique inheritance laws of the colony which allowed for blacks the opportunity to inherit the large estates of their white fathers there were a large amount of wealthy mulattos. Still, rich blacks and mulattos had nearly the same rights in the colony as their slaving counterparts. Knowing this it is clear that the social structure of the colony had a great impact on the development of the Haitian revolution.

When you think of the abolishment of slavery, what is the first place you think of? Was it the United States? Maybe even Africa? Although these two regions are well discussed in the history of slavery there are for more areas that were involved. For the purpose of this paper, the two regions that have been chosen are the United States and Haiti. The United States was colonized by a mix of different races. The most predominant were English settlers and Haiti was predominantly French settlers. These two regions bought, sold and traded slaves by the use of the Transatlantic Slave trade. However, both the United States and Haiti played a significant role in the abolishment of slavery.

The beginning of slavery in the Caribbean can be traced back to the emergence of piracy in the 16th and 17th centuries. This eventually led to the promotion of slave trading and sugar plantations. While enslaved on the sugar plantations, slaves were treated very poorly. Plantation owners treated their slaves so poorly that most were undernourished and diseased. Slaves were even forced to work on their "spare" time to provide for their own needs. Needless to say, slaves encountered cruel punishment that we can’t even comprehend. The slaves however, continually resisted white supremacy causing much tension between the two social classes. Despite this, a new social class was emerging, the free coloureds. This

Culture can be defined as the way of the life of a people, with regards to both the material and non-material aspects. However, as a result of a developing and maturing society, in addition to the birth of various generations and external influences, these “ways of life” can be inadvertently retained, renewed and even discarded. Our own Caribbean society, specifically Barbados is not exempt from such occurrences.

To begin Latin America and the Caribbean as many countries that make up it group of countries. These countries each have an individual national identity which can be built in bountiful of ways. Firstly, a national identity is something that can presented by a single country using the greater of a wealth of topics, for example politics, culture, historical, climate and tourist attraction, this is just a small amount that can make up a country national identity. The country that this writing assignment is specifically about the one country of The Bahamas. The Bahamas as a country has many elements to its national identity and many of those elements will be discussed in detail throughout this paper. The first component of that national

Before the slave trade ended, the Caribbean had taken approximately 47 percent of the 10 million African slaves brought to the Americas. Of this number, about 17 percent came to the British Caribbean. Although the white populations maintained their superior social positions, they became a numerical minority in all the islands. In the early nineteenth century, fewer than 5 percent of the total population of Jamaica, Grenada, Nevis, St. Vincent, and Tobago was white, fewer than 10 percent of the population of Anguilla, Montserrat, St. Kitts, St. Lucia, and the Virgin Islands. Only in the Bahamas, Barbados, and Trinidad was more than 10 percent of the total population white. By sharp contrast, Trinidad was the only colony in the British Caribbean to have fewer than 80 percent of its population enslaved. Sugar and slavery gave to the region a predominantly African population.