The Sociological Imagination: A System-Blame Approach

Sociological imagination is the way in which individuals realize the connection between their own experience of reality and the experiences of society as a whole. This realization allows people to make sense of the world around them. When one applies sociological imagination, they are stripping their own personal experiences from their thoughts to analyze the social world around them. It allows one to understand different perspectives of the world without the narrow lens of personal experience and bias. This is extremely important in modern society. For instance, in politics, it is very important to hold back personal beliefs when it comes to law-making. A politician who refrains from applying her own moral beliefs to her political agenda in attempt to create a better society is practicing the use of sociological imagination. She removes her own personal views of the world in order to see society’s views as a whole, and acts accordingly. In other words, sociological imagination is “taking the role of the other” to gain a wider understanding of a perspective other than one’s own.

Sociological imagination is a concept that was defined in 1959 by American sociologist C. Wright Mills. He described it as an awareness of the relationship between a person’s behavior and experience and the wider culture that shaped the person’s choice and perceptions. It helps us relate our own experiences to others. Sociological imagination can help us understand the difference between personal troubles and public issues by determining if it is a problem in someone’s own history or if it is an issue in the society or culture’s history.

C. Wright Mills was an American sociologist who created the model of the sociological imagination. The Sociological imagination is a sociological outlook that links one’s experiences with societal occurrences. The Model consists of two components: “personal troubles” and “social issues,” as Mills puts it in “The Promise” an excerpt from his book The Sociological Imagination (1959,1; 1959, 3). “Personal troubles” is a micro experience which occurs at an individual level, in relation to others, and within the limits of a social setting (Mills 1959, 5). While “social issues,” is a macro involvement that surpasses an individual status and focuses on social structures and social/historical life (Mills 1959, 5; Cammer-Bechtold 2017). By connecting the two components, one realizes that broader social, historical conditions influence personal matters. To explain the sociological imagination, Mills used unemployment as an example

The term sociological imagination was developed by American sociologist C. Wright Mills to explain the relevance of everyday issues on a social level. He examines “personal troubles and how they can be understood in terms of large-scale patterns that extend beyond individual experience that are part of society and history” (The Promise of Sociology, 5). In the reading, Mills went on to express how personal trouble is a public issue and that one must understand his or her own history before they can go on and understand how they themselves fit into society. A social issue, also known as a social problem, is an undesirable condition that influences many people in society to think it can be fixed. An issue evident in society that many people

In the book “mama might be better off dead” written by Laurie Kaye Abraham, tells a story of Jackie Banes and her family, and their struggles to hold the family’s health together. Her grandmother Mrs. Cora Jackson, who pretty much raised her, has suffered the amputation of one leg because of uncontrolled diabetes. Jackie’s father, Tommy, who has suffered a stroke because he didn’t care about the consequences of high blood pressure. Jackie’s husband, Robert, who has a progressive kidney disease. Abraham has gone out of her way to find more about the American health care system in North Lawndale, Illinois. Throughout the book she talks about how the health care system in America is so unfair and unsatisfactory to the needs of poor people such as the Banes’s Family.

Widening economic inequality in the United States is being accompanied by increasing health care disparity. While the health care system seeks to provide health care as a human right, it fails to do so often worsening the disparities (Dickman, Himmelstein, & Woolhandler, 2017). While health care today has made major strides, there are many people who are still suffering from health care system injustices. Of the people who are still uninsured a majority of them are in the middle-working class or those living in poverty. Poor Americans have less access to health care than wealthy Americans. The life expectancy gap between the rich and poor continues to widen. Health care in poor communities is too often neglected. This issue has been a trend in the United States for many years. In Abraham’s book, Mama might be better off dead these very same inequalities are evident for the Banes family. Because of these inequalities, preventive illness becomes life threatening causing care to then become extensive and even more expensive.

Health care in America is a serious issue as it involves families that are unable to receive accessible, affordable and quality medical treatment. Middle class or impoverished families are unable to receive the benefits of health care due to low income levels and a volatile economy. Politicians discuss the reformation of the health care system, but people who are uninsured suffer the consequences of a system that overlooks middle class families in favor of wealthy families, a dominant issue for conflict theorists. Some argue that the health care system is not in need of reform and state that

Early in the panel, Barbara Vinograde talked about how easily a monthly payment for private insurance can cripple a low-income family – as payments can often be large fractions of someone’s budget. Worse yet, Betsy Momany describes an all-to-common situation where those who do have certain government insurances can’t utilize them because care providers won’t take them in due to the lack of profitability when helping them. This occurs in a productivity-based system, where physicians are paid by the insurance companies, which leads them to accepts those insurances that pay them the most per visit. Further effects of this lack of assistance and care are things like obesity and diabetes amongst low-income children. According to Dr. Eleanor Lisa Lavadie-Gomez, major food companies work hard to get children addicted to sugary food, and they profit off of the fact that the poor can only buy processed food because they can’t afford to spend money of fresh food that could go bad. Because these families don’t have better options, they experience negative health consequences, which then go untreated when these children aren’t provided proper

If Sociology is the systematic study of human society, then sociological imagination is what we perceive or think about how people work and or think in a more personal and bias matter. C.W. Mills believes that merging two different theories of social reality of the “individual” and “society”. Mills challenges readers and learners by arguing many basic terms and definitions from what “we” believe are right. Chapters one and two talks about how society portrays what we know rather then the facts. Our bias opinions and beliefs often go against what science has proven.

According to C. Wright Mills, the sociological imagination is when an individual views his society as the potential cause for his daily successes and failures. Individuals often tend to view their personal issues as social problems and try to connect their individual experiences with the workings of society. Mills believes that this is the way for individuals to gain an understanding of their personal dilemmas. The sociological imagination helps people connect their own problems with public problems and their history. In order for an individual to figure out the causes of their problems, they first have to be able to understand the causes of the problems in the society in which they are living in. The sociological imagination tries to

Women and ethnic minorities have been subjected to many inequalities in the health care system. Though there are efforts to “improving” the system, some women are still under represented. These under representations are caused by inadequate ways to receiving health care and restrictions of things such as abortions. According to the chapter “Navigating the Health Care System” in the text book Our Bodies, Ourselves; the author states, “Unfortunately, health care reform includes burdensome restrictions on insurance coverage of abortion care and unacceptable limits on access to coverage for certain immigrant women” (Norsigian, p.653,

Health care has been the talk of many debates lately. There are populations of people that are living with chronic illnesses, or just not obtaining the kind of care they need. This paper will diagnosticate what factors are exacerbating and meliorating this problem, including: health insurance policies, cultural influences, and accessibility. This examination points out limitations in the overall system of United States healthcare, and will provide two possible approaches that community psychologists would take to address this social problem.

Sociological imagination is merely the connection between a person and the society. Every person is connected to and influenced by society to a different extent. Some people are completely absorbed in society and feel obligated to keep up with the trends, or else they feel like an outlier. On the other hand, some people do not keep up with the trends of society because they could care less about others opinions. Sociological imagination can be used to show the relationship between both those types of people and the society, and it can be used to explain how people view society from their point of view. When people look at societies from an outsider’s point of view, “rather than only from the perspective of personal experiences and cultural biases” (Schaefer 4), they are able to notice the things that shape and mold their character. The outsider perspective also provides them with a better understanding of themselves by understanding the relationship between them and society.

The sociological imagination raises three core questions. Firstly, what is the structure of the society being studied? Secondly, what relevance does its context in history have? And thirdly, how does it influence and shape those within it? (Mills, 1959: 6-7). The consideration of these questions enables the greatest understanding of the relationship between society and an individual’s position and circumstance, and is what makes the concept sociological.

From The Sociological Imagination by C. Wright Mills addresses a distinction between personal troubles and public issues. Mills uses specific examples like unemployment and societal development. Mills explains the ability to connect the individual problems with societal problems. Throughout the text, we can see how Mills uses the perspective of an individual to explain the perspective of society and vice versa. Using sociological imagination, I will explain how education is influenced by society and history, and how there is positive and negative lessons to be taken out of The Sociological Imagination.