The Sophist

1. The Four Texts On Socrates by Plato and Aristophanes looks at Plato’s works, Euthyphro, Apology, and Crito. Plato’s works fall under the genre of philosophical dialogue presented in a context similar to that of dramatic monologues. Although Plato’s works are based in historical context, the works are less historical fiction, and more of a dramatic tragedy or comedy.

The Classical period was a time of intellectual growth and stimulus. The desire to learn brought about the need for a group of teachers to impart worldly wisdom unto their students. This new group of teachers that emerged were known as "Sophists", which means "those who are wise." Socrates, a great philosopher of the Classical period, challenged the assumed truths of his day in order to reconstruct Athenian life. Plato, Socrates' best student, in turn became a great philosopher

In these, he tested to see how wise so-called wise men were and each and every time he claimed that these men were not wise at all. Socrates went and tested all sorts of men from poets, politicians, and artisans. He claimed that all were inferior to him because they claimed to know much when they knew not much at all. And that, although he did not know all the tings these men knew, he was still wiser. He went so far as to tell these men what he thought, and even stated all these feelings in the court. This, no doubt, led to his general hatred more than any other act. But I wonder, had anyone ever questioned Socrates? And on what basis did he judge wisdom? Socrates claimed that a man who thought themselves the wisest were the least, but that is exactly what he was, a man who thought himself the wisest. Maybe he was the type of person to dislike any man who’s intellect challenged his own. “Is there not here conceit of knowledge, which is a disgraceful sort of ignorance? And this is the point in which, as I think, I am superior to men in general.”

Kenneth C. Blanchard, Jr. “The Enemies of Socrates: Piety and Sophism in the Socratic Drama.” The Review of Politics. 62.3 (2003): 421-449. Print.

Socrates spent most of his time in the streets and marketplace of Athens, approaching people like the sophist and other powerful leaders about whether they had any knowledge of what they spoke of. For example, he would question leaders on whether they had any knowledge of the terms they used; what is virtue? Eventually, Socrates would get them to realize that they didn’t have any idea of what they were talking about therefore, showing their ignorance. In his quest of truth, Socrates managed to offend many powerful leaders, which lead to his enemies conspiring against him and getting him executed for corrupting the youth and failing to acknowledge the gods of Athens. After Socrates’ death, Plato picks up where Socrates leaves off and comes up “with his metaphysical theory called the theory of forms.” (Socrates and Plato intro lecture 10)

But between the Sophists and Socrates there was a fundamental difference. The Sophists showed that equally good arguments could be advanced on either side of any issue; they were skeptics who doubted that there could be any certain or reliable knowledge. On the other hand, Socrates was committed to the pursuit of truth and considered it his mission to seek out certain knowledge. Unlike philosophers before them, Sophists claimed to be wise enough to teach whatever you might want to know as long as you were willing to pay them the required fees. Sophists traveled more than ordinary Greeks and they learned that there is a real variety of correct ways to do things depending upon ones perspective. They believed there was no universally appropriate way of doing anything. Therefore there can be no absolutes of any kind. Appearances are reality, at least the only reality any of us can know. They were extremely doubtful about the possibility of discovering anything that was really true. Instead, they taught their followers how to get along in the world, without certain knowledge. They taught their followers how to win disputes, how to speak well and convincingly how to succeed. Their underlying theory developed from two remarks of two of the leading Sophists. Protagoras, perhaps the greatest of the Sophists, said Main is the measure of all things and Gorgias, another great sophist, proclaimed, Nothing exists, and if it did, no one could know it, and if they

When Socrates discussed the idea that sophists would be the most likely teachers of virtue among the community, Anytus strongly declares that, while he has never met a sophist, he adamantly opposes them and their teachings. Even though sophists were considered the “experts” on virtue at the time and taught countless young men and nobles, Anytus believes that they are essentially scamming the youth and teaching false ideas for a profit. Though Anytus himself is not an expert himself on the topic of virtue, he believes that his opinion is correct and that sophists are essentially a negative influence on their society. However, he does put his faith in other experts of the community and those with “beneficial knowledge.” This is not much different

Plato encouraged in his writings that the view that sophists were concerned with was “the manipulative aspects of how humans acquire knowledge.” (Lecture) Sophists believed that only provisional or probable knowledge was available to humans but both Plato and Isocrates did not agree with a lot of what the Sophists had to say. They both believed in wisdom and having a connection with rhetoric but vary in defining wisdom in itself. Wisdom for Socrates and Plato is having an understanding of speech, knowledge of truth and being able to question the speaker in order to seek and reveal truth. Isocrates defined wisdom as having a sense of integrity and character along with the ambition and ability to speak well with others.

In Phaedrus, Plato expands on the social implication that those who wield rhetoric ought to be just and act justly when utilizing it. This recurring theme is clearly portrayed through his analysis of love, the soul, and rhetoric itself. Phaedrus is written as a dialogue, with Phaedrus and Socrates discussing their views on rhetoric. Plato structures his writing so that Socrates is the one bestowing knowledge upon Phaedrus, his young and playful pupil, by asking pointed questions to which Phaedrus replies. The relationship between Phaedrus and Socrates is both one of a student and teacher but also one of lovers, made clear by Socrates’ soft attitude and affection towards Phaedrus.

I am now going to define some terms that pertain to the argument between Thrasymachus and Socrates. The Sophists were a presocratic group that earned a living by teaching young Greek men lessons in excellence and to speak intelligently and persuasively. Sophists, like Thrasymachus, believed in subjective truth. Subjective truths are truths that in some way depend on us. How we think or feel on a matter is a

Philosophy can be defined as the pursuit of wisdom or the love of knowledge. Socrates, as one of the most well-known of the early philosophers, epitomizes the idea of a pursuer of wisdom as he travels about Athens searching for the true meaning of the word. Throughout Plato’s early writings, he and Socrates search for meanings of previously undefined concepts, such as truth, wisdom, and beauty. As Socrates is often used as a mouthpiece for Plato’s ideas about the world, one cannot be sure that they had the same agenda, but it seems as though they would both agree that dialogue was the best way to go about obtaining the definitions they sought. If two people begin on common ground in a conversation, as Socrates often tries to do, they are

The use of Socrates’ inquiry in the Meno is a perfect example to show how Socrates pushed his listeners to question their own knowledge. Socrates never told Meno his definitions were wrong and his own were right, rather continued to question Meno’s conclusions to show him that he did not know the true meaning of virtue. The people of Athens were unable to accept the fact that many of them were ignorant on topics such as the definition of virtue, whereas Socrates himself was able to admit it. The Athenians disguised Socrates’ true desire to teach people for corruption and impiety because they believed he was trying to humiliate them. Although the people of Athens were blind of Socrates’ true intentions, his method of inquiry did in fact benefit the city of Athens. Socrates’ methods eliminated ignorance and increased proper knowledge on important things such as virtue and knowledge within the city of Athens, which is what he meant when he said he was “a gift of the gods to the city of Athens.”

Socrates is accused of being a sophist. A sophist is someone who teaches people to be cleaver speakers, sophist’s charge money. Socrates claims that he is not wise enough to be a sophist, he merely speaks out about his thoughts and beliefs and if the youth of Athens listen and are intrigued, it is not his fault. In fact, Socrates mocks sophists saying that they almost brain wash young men, “to leave the company of their fellow citizens, with any of whom they can associate for nothing, attach themselves to him, pay money for the privilege, and be grateful into the bargain" (19e-20a) Socrates thinks that it is intriguing that

Plato's thinking is generally recorded as exchanges that element Socrates as the hero. Obviously, the Socratic discourse was a little artistic sort at the time: not simply Plato, but rather a hefty portion of Socrates' different understudies recorded philosophical level headed discussions in this frame. Despite the fact that we can't be sure with regards to the particular dates of arrangement, Plato's exchanges can by and large be classed into right on time, center, and late periods. The early discoursed were composed not long after Socrates' passing, and in them we get the clearest picture of Socrates and Socratic theory. As Plato developed, be that as it may, he built up an undeniably particular voice and philosophical viewpoint. The figure

Socrates finds that once evaluating his own life, he begins to have a new and deeper thought on life itself.  Through his life, he has been held to be by many people, one of the wisest men to exist.  The Oracle of Delphi had even spoke on this when asked by Chaerephron if there was even a wiser man, then Socrates (Plato, trans. 1871).  This didn’t stop him in the search to find the wisest man, asking politicians and such around him, and even decided to talk with one who he had believed was to be wiser then him.  After conversing with him, however, he saw that