The Soul and the Body: The Writings of Plato

Plato’s Apology is the story of the trial of Socrates, the charges brought against him and his maintaining of his own innocence throughout the process. At the onset of the trial, Socrates appears to challenging the charges, which included corrupting the youth, challenging belief in the gods that were accepted and reveled by the State, and introducing a new religious focus, but also belittles his own significance and suggesting that he will not attempt to disprove that he participated in the actions maintained by the court. In essence, Socrates appears almost self-effacing, and his defense surprises even his accuser, Meletus. But by the end of the Apology, Socrates becomes almost a different person,

In the Apology, Socrates aimed to do three things: defend his ideas and principles, continue to teach those who will open their mind and state that he knew regardless of what he said he was aware that all five hundred and one jurors knew who he was and disliked him. Socrates was well aware of the fact that he had made multiple enemies, he knew that the politicians, poets, rich and craftsmen all

Plato's Apology is the personal defence of a seventy year old man named Socrates. The central theme of the dialogue is wisdom. After having spent a lifetime trying to answer the question himself, Socrates is brought to trial for corrupting the young, disbelieving in the gods that the city believed in, and teaching others to believe in new spiritual things. The account details the events and thought processes that lead Socrates to his final conclusion. Through his exploration of human wisdom, virtue, and integrity, Socrates discovers that there is no reason for a man who has lived a good life to fear death.

The Apology was written by Plato as an account of the defense that Socrates presented during the trial in which he was condemned to death. Socrates gave this apologia, or defense of one’s actions, against the accusations that he did not believe in any gods, and that he was corrupting the young men of Athens. Not being as skillful in the art of oratory as his accusers, Socrates admitted that he would, as plainly as possible, present only truthful and logical refutes to the accusations that were against him. Being wise in the way of rhetoric, Socrates used pathos, ethos, and logos to argue in his defense. Although ultimately executed, Socrates masterfully defended himself in court and proved that he was a man of both virtue and wisdom.

The Apology by Plato delves deep into the concept of wisdom and self-examination. Socrates declares that “the unexamined life is not worth living”. Putting this phrase into context, Socrates has been falsely accused by Meletus of corrupting the youth of Athens and believing in artificial gods that were not the same as the gods of Athens. Meletus represents the hypocrisy of the world, he, who is not guiltless in the face of accusation, has falsely accused Socrates of social wrongdoing. These accusations stem from Meletus’ steadfast insecurity of himself. Socrates exposes Meletus’ insecurity that he may be morally corrupt himself. These accusations fulfill that insecurity, that in falsely accusing Socrates of moral corruption, he is proving

Socrates was a great philosopher of the Greek world. He was quite an atypical and distinctive person. Being different from all the other philosophers of the land, Socrates was teaching his students ideas totally out of the ordinary from what the society believed was right. As a result, he displeased many people so much that they decided to get rid of him. Socrates was put to trial, accused of spoiling the youth of Athens, tried and sentenced to death. His personal defense is described in works two of his students: Xenophon and Plato. Both of them wrote papers called Apology, which is the Greek word for “defense”. In this essay I used Apology by Plato as the main resource, since it contents a more full account of the trial of Socrates and

The apology is an account of the speech that Socrates makes during his trial. In Socrates’ trial, he is being accused of not recognizing the same gods that the others in Athens recognize (specifically that those in authority). Instead, Socrates is charged with inventing new gods, and in doing so is corrupting the youth of Athens to whom, Socrates frequently preaches to about his theology. Socrates’ speech, however, is not an apology, as the name may suggest but rather an explanation of his beliefs. During his trial speech, Socrates makes frequent reference to his beliefs explaining that his behavior stems from a prophecy by the oracle at Delphi, which claims that he was the wisest of all men. Although Socrates is honest and direct about these beliefs, this did not sit well with many of the trial members who were evaluating him. Despite the fact that Socrates made frequent references to the fact that it is destined for him to be the wisest of all men, he also recognizes that he does in fact lack in knowledge when it comes to world affairs. To which, Socrates states only adds to his wisdom as he is aware of the fact that he does not know everything and that realization alone makes him wiser than most other men.

In the Apology Socrates is a very simple man he is Plato’s favorite character based on his personality of appearance. To convey his ideas about honesty and rightness. The peculiar of a method applied in Apology is about an argument which Socrates used to expressed by Plato in The Apology (Steven 29p) uses to defend himself in the course of a court-martial. Plato’s Apology is an example of how Socrates speech makes at the trial in which he is charged with not recognizing the gods recognized by the city, The complaint of Socrates is based on fear people of the man’s thinking which inspires the youth by original ideas and exposure of the ignorance and corruption in the unawareness and dishonesty in the upper circles of the state. Socrates

According to the majority of the jury members of Athens, Socrates is a corruption to the youth, doer of evil and does not agree with the gods of his people. In the Apology, written by Plato these are the assumptions and accusations Socrates is held in court for. In court, he is faced with what most men fear, being wrongly accused leading to the death sentence. Socrates argues and strives to prove that he has no fear of being hated, being accused of serious crimes, being threatened with punishment, or being put to death.

In Plato’s works Apology and Crito there is an attempt by Socrates to defend himself in court and defend his choice to receive the death penalty when found guilty. Although he makes very valid and strong arguments throughout one can only wonder why such a wise person would choose death over life. The following essay will analyze three quotes from Apology and Crito, find the correlation between them, and reveal any flaws that may exsist inside these arguments made by Socrates.

The Apology is Plato's recollection and interpretation of the Trial of Socrates (399 BC). In this dialogue Socrates explains who he is and what kind of life he led. The Greek word "apologia" means "explanation" -- it is not to be confused with "apologizing" or "being sorry" for one's actions. The following is an outline of the 'argument' or logos that Socrates used in his defense. A hypertext treatment of this dialogue is also available.

In Plato’s, Phaedrus, Plato describes what has become known as the Tripartite Soul which describes the human soul as having three parts corresponding to the three classes of society in a just city. Individual justice consists in maintaining these three parts in the correct power relationships, which reason ruling, spirit aiding reason, and appetite obeying.

Plato’s ideas can seem somewhat abstract. Sometimes very hard to read and distinguish meaning from the text. However, I was able to understand parts of what Plato was saying based on the chart we completed in class and having time to sit back and reflect on it. Plato uses a metaphor of a city to explain his ideas on what a soul not only is, but what each part of the soul is responsible for. The first part of the metaphor explains that the smallest part of the soul is like the rulers of a city. This particular part of the soul corresponds with rational or reason and is in control of thinking and learning. Second in the metaphor is the guardians of the city. The corresponding part of the guardian to the soul is emotional. The task then of this part of the soul is logically in control over emotions. Finally, the last part of the metaphor includes the moneymakers or producers within the city. They make up the largest part of the city. The corresponding part of the soul that this part of the city refers to is appetitive meaning, that this part of the soul is responsible for desires.

"What happens after we die?" "What does it mean to live a good life?" "How can I truly be happy?" "Why is it so important to be moral?" These are all questions we have all asked ourselves throughout our lives. We claim we do not have the answers to these questions, but what if we do? Plato contemplated these same questions and, in the end, he found a philosophical answer to each one. Plato's philosophical answers enlighten us with a new perspective on life. Plato's theory of the morality of the soul, which regards the soul's structure, internal harmony, and immortality, is what helps us get one step closer to living a moral life in hopes to ultimately lead us towards a good life.

Many ancient philosophers were influenced by the idea of Greek works, especially in the Islamic world. Ibn Sina referenced Aristotle many times in his works and sometimes Plato, using them as an authority when it suited his purpose. Even though Ibn Sina used Plato in some of his individual texts, he failed to mention him in his theory of the human soul because they have two different points to argue when it comes to this topic. One of Plato’s main point is that the soul is not a part of the body, and that it is imprisoned here on earth. He also argues that the soul has three main parts. On the contrary, Ibn Sina believed that we are all sharing one soul.