The Soul of Black Folks by W.E.B. Du Bois Essay

In 1899, Du Bois published one of the most popular sociological study on the African American community called The Philadelphia Negro: A Social Study which helped set a precedent for his future writings. In the study, Du Bois created a new term called "the talented tenth,” the idea that 1 out of every 10 African Americans had the potential to becoming leader. This helped shift many people’s mentality, including blacks, on the role of African Americans in American society. This ideology, accepted widely throughout the north, encouraged blacks to continue their education, write and express themselves clearly, and personally get involved in social change. Du Bois recognized the inequality based off race and thought that classical education was the only way to close that

The August 1897 issue of the Atlantic Monthly introduced Du Bois to a national audience when it published his article "The Striving of the Negro People”. He begins this article with what he calls “the unasked question” he continually encountered: “How does it feel to be a problem?” Meaning: how does it feel to be black in America after the end of the

W.E.B. Du Bois (1968-1963) was a huge contributor to sociology through the eyes and experience of an African-American scholar (Vissing, 2011). Du Bois was an author, activist and student of Black sociology. In his 1897 article, Strivings of the Negro People”, Du Bois introduced the term “double-consciousness”, a concept I believe to be just as relevant in today’s African-American communities. Double consciousness refers to what Du Bois considered an absence of “true self consciousness” (Du Bois, 1897) amongst Africans in America. In place of that absence, lies a dual awareness- awareness of one’s self combined with an awareness

The Souls of Black Folk by W.E.B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that "the problem of the Twentieth Century is the problem of the color-line." His concepts of life behind the veil of race and the resulting "double-consciousness, this sense of always looking at one's self through the eyes of others," have become touchstones for thinking about race in America. In addition to these lasting concepts, Souls offers an evaluation of the progress of the races and the possibilities for future progress as the nation entered the twentieth century.

Growing up Du Bois often played with the white kids in school, and he strived to be recognized for being more knowledgeable in all aspects than they were, however, he came to realize that it would never be possible. Through interactions with other black boys Du Bois was made aware of his limitations, nevertheless, he, like many black people fought to be optimistic in finding ways to take these opportunities that were so rightfully theirs. However, the question emerged of how could a person strive to be prosperous and have everything that the race he so greatly detest has, without being considered dishonorable by his own people? Many African Americans are brainwashed and fall under the misconception that having an education, a career, or even speaking proper, falls into the category of acting white. This ideology places a lot of stress on many successful black people, who growing up faced bullying and were described as a disgrace to their own race.

In The Souls of Black Folk, W.E.B DuBois pioneers two concepts that describe the Black experience in America— the notions of “the veil” and “double-consciousness.” The meaning and implication of these words not only describe the plight of being Black and American then, it also refers to what it means to still be Black and American today – the remnants of the past live on. DuBois explains the veil concept in reference to three things: the literal darker skin of Blacks, which is the physical demarcation of the difference from whiteness, white people’s lack of clarity in order to see Blacks as “true” Americans, and lastly Blacks’ lack of clarity to see themselves outside of what white America prescribes for them. The idea of double consciousness refers to the two-ness, caused by our nations flawed and polarized system, felt by many Blacks. I argue that although DuBois was the first to coin these two terms, it is clear through analyzing Uncle Tom’s Cabin and 12 Years a Slave that these two significant concepts gave a name to what African-Americans had been feeling for years but previously could not define.

W.E.B. DuBois, in The Souls of Black Folk describes the very poignant image of a veil between the blacks and the whites in his society. He constructs the concept of a double-consciousness, wherein a black person has two identities as two completely separate individuals, in order to demonstrate the fallacy of these opinions. J.S. Mill also describes a certain fallacy in his own freedom of thought, a general conception of individuals that allows them to accept something similar to DuBois’ double-consciousness and perpetuates the existence of the veil.

Few men have influenced the lives of African-Americans as much as William Edward Burghardt (W.E.B.) Du Bois is considered more of a history-maker than a historian(Aptheker, "The Historian"). Dr. Du Bois conducted the initial research on the black experience in the United States. Civil rights leaders such as Martin Luther King Jr. have referred to Du Bois as a father of the Civil Rights Movement. Du Bois conducted the initial research on the black experience in the United States, and paved the way for the Pan-African and Black Power movements. This paper will describe his life, work, influence in the black community, and much publicized civil dispute with another black leader, Booker T. Washington.

Initially, I felt very in tune with the writings of W.E.B. Du Bois, and when given this assignment I was certain I would pick him as my favorite author. W.E.B. Du Bois touched on a great majority of hardships and cruelties presented to African-Americans in this society. However, when reading Alain Locke there was a more advantageous response. As Du Bois touched on the distress, it developed an irritated reaction afterwards. Du Bois read was without a doubt compelling, but I appreciate Locke’s reading regarding the empowerment of African-Americans.

W.E.B. Du Bois spent most of his career focusing on race relations and he defined the problem of the color line. For most of his life he believed in integration, but towards the end of his life he began to focus on Black Nationalism after he became discouraged with the lack of progress in race relations (Allan, 2013). Du Bois was an author, a poet, civil-rights activist, Pan-Africanist, a sociologist, and he was known for many other trades that he spent his time doing throughout his life. He graduated valedictorian from high school then earned his bachelor’s degree of arts from Fisk University in Nashville, Tennessee. Then he attended Harvard University and got his bachelor of arts cum laude, and then he pursued graduate studies in

African Americans during the 1900s lived lives full of uncertainty. They were no longer slaves, but still looked upon by many as inferior to the white race. However in this period of tension, there were men who sought to bring their race to new heights. One of these men was W.E.B Du Bois. Few have influenced the lives of African Americans in such a way as W.E.B Du Bois. The vision he had for African Americans was one that many found great hope in. He sought for the day that his race for finally have civil equality in every aspect of life.

The turn-of-the-century W.E.B Du Bois wrote his seminal text The Souls of Black Folk in response to what was then called the 'Negro Problem.' The 'Negro Problem' was the question of whether African-Americans should be treated as equal within the firmament of American society and whether integration or separate but equal were more viable doctrines. Du Bois wrote against such advocates of acceptance like Booker T. Washington, and instead demanded parity for his people in terms of opportunities. In the first essay of Du Bois' book entitled "Our Spiritual Strivings," Du Bois writes of his frustrations as a young, African-American child who was intelligent and thoughtful yet all too well aware of how his race would limit his ability to pursue his studies although he

W.E.B. Du Bois was a major force in twentieth-century society, whose aim in life was to help define African-American social and political causes in the United States. History writes that W.E.B. Du Bois was a sociologist, historian, civil rights activist, and Pan-Africanist. However, white people who feared him labeled him a trouble maker and some black people saw him as an outcast. No matter what Du Bois’s critics thought about him, Du Bois was the voice of African-American fight for equality. As a prolific writer and speaker he was regarded by many as a prophet. Historical record researched and documented revealed, Du Bois is mostly “known for his conflict with Booker T. Washington over the role of blacks in American society. In an essay on Booker T. Washington, Du Bois praised Washington for preaching Thrift, Patience, and Industrial trainee emasculation effects of caste distinctions, opposes to the higher training of young African-American minds”. My essay will focus on one of Du Bois’s most famous works “The Souls of Black Folk” written in (1903). Because the short story is so detailed I am going to focus on two of his most controversial concepts (veils and double-consciousness). The concepts that Du Bois used to describe the quintessential African-American experience and how white-American views defined them in the 20th century. I will use scenarios to explain how these concepts affected the identity of African-Americans.

Du Bois is concerned with three main ideas within his essay, those being beauty, art as propaganda and how African Americans and their art will be ultimately judged. Beauty, however, is not how you view something’s allure to Du Bois, but rather who is it that will describe what is classical and beautiful? Suggesting that African Americans fit this role perfectly, Du Bois states “pushed aside as we have been in America, there has come to us not only a certain distaste for the tawdry and flamboyant but a vision of what the world could be if it were really a beautiful world.” He is also interested in how Negro art will distinguish itself from the works of other non-black artists.

Du Bois overriding emphasis as a black activist was solidarity. As an intellectual, he believed he had a special responsibility in promoting black unity, a belief that some people have interpreted as arrogance. In an 1897 article, The Conservation of the Races, Du Bois wrote, "For the development of Negro genius, only Negroes bound and welded together, Negroes inspired by one vast ideal, can work out in its fullness the great message we have for humanity." Before the Russian Revolution, he called blacks living in the United States, "the advanced guard of Negro people."