The Sound and the Fury: Riding the Stream of Conciousness Essay

To Dilsey, Benjy is innocent and in need of protection. Besides Caddy, the Gibsons are Benjy’s true caretakers and family. Dilsey’s actions prove that she is a devoted mother figure to the “idiot”, Benjy. Dilsey willingly employs her son and grandson, T.P and Luster, respectively, to be Benjy’s personal caretakers. Furthermore, on Benjy’s birthday, Dilsey purchases the cake with her own money. Dilsey lights the candles on the cake and tells Luster and Benjy to eat it before Jason sees and makes a fuss about an expense he has not paid for. Dilsey is more familiar with Benjy’s tendencies than anyone else, even Caddy. She is the only one who knows that Benjy will break into a state of hysteria if the left turn is taken at the monument of the Confederate soldier at the end of the square. She instructs Luster to take the right turn, since she knows that it’s a symbolic sense of order and security for Benjy. Associations define Benjy’s world. Furthermore, Benjy knows what time is, since he feels Caddy’s loss when he no longer “smells trees”. But, being mute and not possessing will nor deliberation, Benjy is unable to act, and helpless before the intrusions of the past. The past defines order and sequence in Benjy’s consciousness, and when the pattern is broken the loss is unbearable. After Caddy’s departure, Benjy unintentionally scares away a girl after he

"In the woods, we return to reason and faith. There I feel that nothing can befall me in life, - no disgrace, no calamity (leaving me my eyes), which nature cannot repair. Standing on the bare ground, - my head bathed by the blithe air and uplifted into infinite space, - all mean egotism vanishes. I become a transparent eyeball. I am nothing. I see all. The currents of the Universal Being circulate through me; I am part or particle of God."

Numerous factors determine when and why you feel tired, full of energy, and hungry. A person's state of consciousness and awareness varies throughout the day and depends on a person's activity, environment, and time clock.

The two key learning points that I found personally meaningful in this class were managing conflict and mindful listening. I feel that both of this points are very important in having good interpersonal communication skills and it is imperative for anyone to work on these skills to help have better relationships with people.

1. The client system, in this case the Lee family, defines Lia’s seizures as both a spiritual and physical ailment. According to Fadiman (1997), “…the noise of the door had been so profoundly frightening that her soul had fled her body and become lost. They recognized the resulting symptoms as qaug dab peg, which means ‘the spirit catches you and you fall down’”(p.20). To the Lee family, Lia’s condition was as revered as it was frightening. While a person with qaug dab peg was traditionally held in high esteem in the Hmong culture, it was also terrifying enough that the Lee’s rushed Lia to the emergency room more than once in the first few months

In the book “The Spirit Catches You and You Fall Down,” author Anne Fadiman presents a character who suffered from epilepsy as a Hmong child who born on July 19, 1982, in Merced, California. Being the fourteenth child of Foua Yang and Nao Kao Lee, Lia Lee was their favorite daughter. They spoiled her and treated her like a princess; believed that her epilepsy marked her as special; and that she might someday become a shaman, which is a person regards as having access to. Because of their belief, the Lees were both concerned and proud of Lia. They brought her to the Merced Community Medical Center (MCMC) for treatment, Meanwhile, they also practiced traditional healing that involved call back her soul using tvic neeb.

All communication is cultural. It draws on ways we have learned to speak and give nonverbal messages. We do not always communicate the same way from day to day, since factors like individual personality, mood, and the context of the situation interact with the variety of cultural influences we have internalized that influence our choices. Communication is interactive, so an important influence on its effectiveness is our relationship with others. Do they hear and understand what we are trying to say? Are they listening well? Are we listening well in response? Do their responses show that they understand the words and the meanings behind the words we have chosen? Is the mood positive and receptive? Is there trust between them and us? Are there differences that relate to ineffective communication, divergent goals or interests, or fundamentally different ways of seeing the world? The answers to these questions will give us some clues about the effectiveness of our communication and the ease with which we may be able to move through conflict. The challenge is that even with all the good will in the world, miscommunication is likely to happen, especially when there are significant cultural differences between communicators. Miscommunication may lead to conflict, or aggravate conflict that already exists, or in the sad of case of girl developing epilepsy and both her parent’s Hmong culturally clashing with her Western medicine

Section #3: Literary Element Charles Halloway had many tones through out the book some of the tones included outrage and compassion. In the novel Charles Halloway says, “And I saw then and there you take a man half-bad and a woman half-bad and put their two good halves together and you got one human all good to share between.” (Bradbury, 136) This shows Charles’ compassionate tone by indicating how he tells his son that he is a good person all around. Mr.Halloway tells his son this because he realizes how mature Will has turned out to be.

his profession as a pastor in search for vital truth and hope. But his father

It can be argued that any thoughts of Caddy end up destroying Quentin’s sense of order and replacing it with a sense of panic and urgency. Quentin’s mind lives in the past, and while there is a fair amount of attention to the present moment, much of his section consists of his thoughts (Brown 545). This attention to time is what contributes to the chaos in his mind because he looks back to his inability to stop Caddy from dirtying herself and the entire family’s honor. His mind constantly looks back to past events which remind him of the suffering he has gone through in trying to satisfy his code of honor, which only contributes to a sense of misdirection in his life. In “The Loud World of Quentin Compson”, it is noted that Faulkner purposely “enhanced the dramatic immediacy” (Ross 250) of some scenes in order to show how chaotic his mental processing becomes when Caddy is brought up. He wrote Quentin’s section in a way that would emphasize the struggle Quentin faces in trying to restore his family’s honor by ignoring punctuation and grammar, among a plethora of other methods. It is known that Quentin’s section consists of only Quentin’s narration, and it varies drastically from orderly, grammatically proper sentences to disorderly, crude sentences in order to clearly mark lines between moments and thoughts

Ralph Waldo Emerson							I am writing this essay on the beliefs and thoughts of Ralph Waldo Emerson on the subjects of individuality, society, government, technology, and spirituality.

Edward Taylor’s “Meditation Six” uses a coin-based conceit to explore the ambivalence of the persona; using the coin, Taylor describes his spiritual value to God in material terms. The first stanza reflects an uncertainty within Taylor about his worth to God. He equates himself to gold, asking if he is “thy gold” (1) or merely a vessel for God’s wealth—the congregation. The speaker worries he may only appear to be worthful to God, but he is worthless underneath and “brass in heart,” alluding to the Brazen Serpent of the Bible. Working through his ambivalence, the speaker compares the impression of the grace of God to the stamp on a coin, and he asks if God has left such an impression on him, stamping value onto worthless metal. Taylor writes that he is “a golden angel” in God’s hand, meaning he is valuable to God, which ends his ambivalence as he concludes that he is worthful as a man. In the final stanza, the speaker asks God to make his soul the plate, a blank coin, onto which God stamps value with his “superscription in a holy style” (16). The speaker then becomes a coin with value to God, part of God’s hoard, whereby Taylor acknowledges that he is one of many. A surrender ends the conceit and poem, the speaker asks if he may be an angel, period slang for an English coin, in God’s eyes and if God may be his Lord.

"The first precept was never to accept a thing as true until I knew it as such without a single doubt."

The Voices is directed by Marjane Satrapi and written by Michael R. Perry released in 2015. The movie was focusing on the importance of mental illness, crime and even romance. It touches comedy to horror. There were mixed reviews in the public getting both good and bad reception.

Change. It is a concept often discussed as being an inevitable part of human life, something people has experienced numerous of times, and will continue to experience throughout their lives. Change comes in many forms and has a range of effects, which are either negative or positive on those who experience it and respond to it. Change, particularly in relation to the topic ¡°Changing perspective creates awakening¡±, is a view that is repeatedly explored and been written in poem/film by thousands of composers.