The Southern Poverty Law Center : Group Analysis

He points to events such as the display of confederate symbols in different part of the south even in present day as an example. Dew examines the incidents where these symbols. In his examination Dew points that the neo confederates take pride in these symbols as their heritage while he recognizes other group which directly respond as “Your heritage is my Slavery”. Dew acknowledges that the cause of civil war is not just one issue. To identify the causes, he accounts a deep examination of the speeches given by southern commissioners in the deep south in late 1860-early 1861.

Imagine a historian, author of an award-winning dissertation and several books. He is an experienced lecturer and respected scholar; he is at the forefront of his field. His research methodology sets the bar for other academicians. He is so highly esteemed, in fact, that an article he has prepared is to be presented to and discussed by the United States’ oldest and largest society of professional historians. These are precisely the circumstances in which Ulrich B. Phillips wrote his 1928 essay, “The Central Theme of Southern History.” In this treatise he set forth a thesis which on its face is not revolutionary: that the cause behind which the South stood unified was not slavery, as such, but white supremacy. Over the course of

Since the election of Donald Trump, the country seems to be in a state of division. Protests against the president’s executive orders and movements like Black Lives Matter has caused many hate groups to make a reappearance into the main-stream media. White supremacist, white nationalists, and alt-right leaders are speaking their minds about the perceived discrimination against whites. These types of white advocacy groups have gone through an evolution since the times of the Ku Klux Klan and have created new techniques for recruiting members. These units can be a type of love/hate relationship, and once people have joined, they find it very difficult to leave. But hate can be overcome; through education, tolerance training, and even counter-protesting. Because of feelings of discontent, fear in the loss of white power, and a lack of experience with groups outside of their race, America is seeing a dangerous and unfortunate rise in these types of hate groups.

Dabney is an African-American and European descent whose parents went to a segregated school in Virginia. His great-grandmother of three generations before him were free blacks before the Civil War, but during the war lived in fear that they would be kidnapped and forced to submit to slavery, thus living in constant fear. His grandfather of three generations before him was a white slave owner. This side of the family is where Dabney has a connection with past family members that were Confederate soldiers and members of the Virginia 1861 Secession Convention. His belief is that the Confederate flag represents the men who died at such battles like Manassas, Shiloh, and Gettysburg. He believes that the flag has been a representation of white supremacists groups in America but to deny the historical value of the Confederate flag would just be as wrong as the white supremacists. Dabney’s belief is that people cannot ignore prejudice or the symbol of prejudice by the flag, but that removing the flag from public display will not stop the white supremacists, or the prejudice that they adhere to. He believes that removing the flags would not stop the country from jailing more minorities than whites, and that this country needs to serve its people by resolving these problems with real congressional help and by cultural change and education and not by arguing over a piece of fabric.

The tensions of the Civil War are very much still alive in the Southern United States one hundred and fifty years after the Confederacy surrendered to Union forces to end the war. While the tensions may have mitigated away from full-fledged war between North and South, there still remain tensions along racial and cultural lines well beyond the war. In Tony Horwitz’s Confederates in the Attic these long standing tensions left over from the war are delved into by Horwitz as he makes his way across the south to see how the old Confederacy is viewed in the modern world of the United States. What Horwitz found was a dualistic society differing views on the Confederacy and the events of the Civil War. Dualities left from the war in aspects such as racial tensions, the meaning of the Confederate flag even between North and South entirely. Those living in the South can be seen holding a resonating connection to the Civil War. It becomes clear in Confederates in the Attic the Civil War not only became the catalyst of such dualities in Southern society, but still further shape and perpetuate these dualities long after the Civil Wars conclusion.

In his powerful memoir, Mississippi, Anthony Walton explores race relations in Mississippi in a historical context in an attempt to teach readers about Mississippi’s dark and muddled past. In the third section of the memoir, entitled “Rebels”, Walton focuses on the history of Mississippi through the lens of famous and not so famous changemakers who shaped Mississippi as it is today. Walton purposefully tells this story in chronological order, so that the reader can see the evolution of the Mississippi rebel; beginning with union and confederate troops, and ending with civil rights leaders and white supremacy groups. Walton’s purpose of creating such structure becomes abundantly clear at the end of the section, where he juxtaposes the success of the civil rights movement with that of the white supremacy movement in Mississippi. Walton argues that the ability of a cause to inspire fear ensures its continued survival.

During the Reconstruction period, beginning in 1865, the United States entered a period in which they mended relationships between the North and the South. It was also a period of hostility between both sides. The war had ended and the Southerners’ had suffered plenty of damage to their land. The Reconstruction period was a time which the South was rebuilt with the integration of all the newly freed blacks into society. This particular collection I chose by Thomas Nast called “Franchise. But not this man?” and “Pardon” are depicted during the Reconstruction. This collection was printed in the Harper’s Weekly, a very popular Union newspaper during the Civil War. An analysis of the images depict the common beliefs shared by

To understand the Klan, then, it is necessary to understand the character and present mind of the mass of old-stock Americans. The mass, it must be remembered, as distinguished from the intellectually mongrelized "Liberals.'

The Civil War continues to be a major talking point today -- a war that was fought over the extension of slavery. In 2017, a contentious conversation continues as the public debates the reasons of the Civil War, whether or not it was about slavery or states’ rights, and the ethics behind having massive monuments commemorating a time of our history that was so divisive. Symbols of the Confederacy, which includes the Confederate flag and monuments depicting leaders of the Confederacy, are seen to be racist and propaganda tools used by white supremacists. However, there are those who believe that these confederate symbols are misleading and leads to the false ideas that the South was patriotic and heroic during the Civil War. Through

In a progressive society like the United States, looking to the past is common, to learn from our mistakes but some undeniable issues of the past repeat and are omitted from our society because of their unpleasant nature, a great example of this is the Jim-Crow Era. In this paper, I will be discussing the main events of the Jim-Crow era, its initiation, the new style of slavery in the south, and the way it re-shaped the lives of African Americans all across the country, its re-enforcement in the beginning of the twentieth century, its major supporters, like the Ku Klux Klan. Confederate state leaders, and its major oppositions like the rise of the Civil Rights Movement, and the idea of the United States setting a global example of

The Reconstruction was an intricate time in America that helped freed slaves look for a second chance at life. But when the idea was found smoldering in flames, the question rose up through the ashes, who dealt the final blow? It was regarded as one of the most ironic events in history because, as it happens, the same year the “great plan” for America fell, it was the 100th anniversary the prestigious country was born. Reconstruction was diminished by someone, and that someone, was the south. The terrorist organization, Ku Klux Klan, otherwise known as the KKK was specifically organized to destroy the thought of reconstruction, in fact, they targeted government officials, and just about every living Southerner…. Supported it.

Shawn Lay, from “ The Second Invisible Empire and Toward a New Historical Appraisal of the Ku Klux Klan of the 1920s”, rejects the view of the KKK as a radical fringe group comprised of marginal men and instead characterizes the KKK of the 1920s as a

Right now, there are many active hate groups in the United States such as the Ku Klux Klan, Neo-Nazi, Skinheads, Christian identity, Black Separatists, etc. These hate groups like the Ku Klux Klan, which is one of America’s oldest and more feared, use violence and move above the law to promote their different causes. Another example is a group called Christian Identity, who describes a religion that is fundamentally racist and anti-Semitic; and other are the Black Separatist groups, who are organizations whose ideologies include tenets of racially based hatred. Because of the information gathered by the Intelligence Project from hate groups’ publications, citizen’s reports, law enforcement agencies,

Nearly every white person in the former Confederate States reacted to the North’s victory and abolition with not just disappointment, but horror as well. Most families grieved

In light of recent events, debate has sprung out over the implications of the Confederate States of America’s battle flag. One side strongly argues that it is a sign of intolerance, racism, and hatred. The other strongly disagrees that it is a sign of southern pride, heritage, and states’ rights. The rebel flag is often misconstrued as something hateful, but it still represented a system relying on slave labor and a confederacy that was against the union. The flag shouldn’t be used on official government facilities, but should still be available to the public as a way of exercising free speech rights.