The Spanish Inquisition And Anti Semitism

They were treated as foreigners. Most of the Jews between 1000 and 1500 C.E. lived in Western Europe, where all of the rulers were Christian ("Jews in the Middle Ages"). Jews were not allowed to own Christian slaves or take oaths and so they were excluded from the government. There were very few jobs that were available to the Jews. Most were artisans, traders, or money lenders ("Jews in the Middle Ages”). Jews were able to become money lenders because Christian laws said that Christians could not lend out money at interest and rulers needed to borrow money. Jews played a large part in the economy ("Jews in the Middle Ages").

The Spanish Inquisition started was when Pope Sixtus the IV approved it in 1478. Their early goals

One event that encouraged Anti-Semitism and increased tensions leading up to Kristallnacht and beyond was the announcement of the Nuremberg Laws in September of 1935. This set of laws created by the Nazi party made sharp distinctions between the rights and privileges of Germans and Jews (Sigward 291). This redefined citizenship in the Third Reich and laid the groundwork for a racial state. For example, the Reich of Citizenship Law stripped Jews of their citizenship, claiming they didn’t have “German blood” (Sigward 291). Those of Jewish descent were denied the right to vote and the ability to obtain a valid passport or visa to leave the country. This law completely dehumanized Jews living in Germany and made them stateless, which caused those of the Aryan race or pure German descent to feel superior. In the Nuremburg Laws, Article 5 of the First Regulation to the Reich Citizenship Law defined a Jew as a descendant of three or more Jewish grandparents or two Jewish parents (Sigward 293). These laws lead to the Jews being persecuted for who they were, rather than the faith they believed during previous years. As a result of these laws being carried out, German nationalism and Anti-Semitism across the Reich increased drastically .

Within Spain, for a time Jews were accepted as productive and unthreatening members of society. This continued until it was decided that the Jewish community was not doing what was expected of them, at which time the Inquisition began. Jews had become accepted because they practiced and accepted the Christian faith in the public eye, however in private they

RESEARCH QUESTION: TO WHAT EXTENT DID THE START OF THE SPANISH INQUISITION OF 1478 MIRROR THE START OF THE SALEM WITCH TRIALS? Introduction Even though the Spanish Inquisition and the Salem Witch Trials were two very different events throughout history, both became uncontrollably threatening causing a mass hysteria to the civilians who were involved. These two events shaped both of their country’s histories. These two events left a mark in history and continue to impact today.

Jews are a standout amongst the most stereotyped religious social orders ever, with the media every now and again utilizing negative pictures at whatever point they write about Judaism and the Jewish race. History demonstrates that Jews were constrained from their country and turned into an itinerant individuals, spreading all through Europe. Regarded as untouchables in Europe, local people were suspicious of the Jews and made numerous myths and pessimistic generalizations about them which are propagated today. Numerous limitations on callings were put on the Jewish individuals in the medieval times. The Catholic Church and numerous Christians accepted that loaning cash for premium was a wrongdoing and was prohibited. This pushed Jews into cash giving and rent gathering sort occupations which the congregation saw as second rate. This prompted the generalization that Jews are ravenous, shabby, mean and even degenerate.

The leaders of Spain, Ferdinand and Isabella, chose Catholicism as the religion of the entire country with the intention of bringing the country together as a strong nation. The Spanish Inquisition was officially started to unify the people of Spain. It began as cruel torturing and persecuting of people because of their devotion to a religion other than Catholicism. This Inquisition was used for religious and political reasons. During this Inquisition, any accused misbelievers were given a chance to confess their disloyalty and to rat out other misbelievers.

Like the Holocaust in the 1930s-1940s, Jews during this time were treated with brutality. Manchester describes it as, “Jewry was luckier - slightly luckier - than blacks. If the pogroms of the time are less infamous than the Holocaust, it is only because anti-Semites then lacked twentieth-century technology” (35). In the year 1492, the Spanish had regained control of Spain. The rule of Spain was now under King Ferdinand and Queen Isabella. They were not fond of Jews in their nation. The Jews in Spain were given three months to convert to christianity or to leave. After seeing what the Spanish were doing in Spain, the king of Portugal ordered the expulsion of all Portuguese Jews. Any Jews who wouldn’t leave or were slow to leave were massacred. Around four thousand Lisbon Jews were killed during a single night in 1506. Only three years later persecution of Jews in Germany began. Jews throughout history have been treated badly but during the medieval period it was especially hard if you were a Jew.

Anti-Semitism seemed to be very popular in the European countries. Anti-Semitism is the “prejudice against or hatred of Jews (United States Holocaust Memorial Museum). A man named Wilhelm Marr originated the term in 1879. Violent riots against Jews were often and encouraged by the government officials and pogroms were violent attacks against the Jews by non-Jewish people (United States Holocaust Memorial Museum).

The Spanish Inquisition was originally an institution developed in Spain to conduct trials by the Catholic Monarchs. The Inquisition’s trial courts focused on ensuring that the Catholic Doctrine was enforced. After the conquering and colonization of indigenous groups within the New World the colony of New Spain was formed. The Spanish Crown sought to use the Inquisition to prosecute those guilty of heresy or blasphemy, which is the act of denouncing God or demeaning religious ideas. Comparing and analyzing Spanish Inquisition blasphemy trial documents demonstrate the recorded history and process by which these trials started and ended. Which presents us with the question, how did blasphemy trials effect the personal lives of indigenous groups within New Spain?

In the late 15th century, Spain gained its freedom from the Moors. They were Islamic North African people that were and controlled much of Spain. The wealthy, educated Jewish population financially assisted the monarchy to regain Spain from the Moors. Large prosperous Jewish communities existed in Spain. They were respected, unlike other areas of Europe where the Jews were persecuted and victims of organized massacres. In Spain, they remained the financial and scientific leaders in the 15th century. Many of Jews married into Catholic families, consequently, many of Spain’s Christian leaders were of Jewish descent. As Spain became a unified country, many Hispanics forgot the services from which the Jewish had provided them. The economy plummeted, and to many, the Jews became a scapegoat. They became targets for bigotry. Stories were created to lessen the Jews image. These stories included Jews murdering innocent Christian children. Such legends fueled the expulsion of the Jews from

takes us back to the onset of the journey the Sephardic-Jews have been on for over five centuries, in which they struggle to preserve their cultural and religious identity shrouded in secrecy thanks to the audacity of the Jewish women, and where post-Inquisition and post-Hollacust modern Sephardic-Jews mostly of Mexican, and South American origin struggle with the decision to accept this new found heritage or reject it.

Kamen notes the ambiguous pressure on Jews, as despite the anti-semitism of contemporary Europe, the ‘Aragonese crown protected the Jews and conversos firmly, rejecting all attacks on them‘ and how any existing anti-Semetic legislation went unenforced (Kamen 15). Even after Ferdinand and Isabella initiated their reign in 1474, the monarchs were ‘never personally anti-Semitic’ and their intervention in domestic politics demonstrated an ‘impressive picture of the monarchy protecting its jews’ (Kamen, 16). In actuality, the inception of the Inquisition and the subsequent expulsion of the Jewish population was prompted by the actions of ‘Judaizers’, who were made up of conversos who had attempted to persuade newly assimilated Christians to return to their original Jewish faith. The efforts of these Judaizers concerned the crown and as a result the Inquisition was officially founded on September 27, 1480 as a means of regulating the the disruptive and disobedient conversos.

The Inquisition executed Jews and Muslims. However, even the ones who converted to Christianity or born Christian were tortured if they once were of another faith or if it could be traced back in their roots. The ones who had the Jewish blood, or of any other faith and were born Christian, were tortured more severely. The accused was not allowed to have a lawyer or counsel for their defense.

Catholicism was a prominent religion for over 1,000 years. Before the Reformation of the 1500s, anyone who was Christian belonged to the Catholic Church— any other form of Christianity was considered a denomination. To eliminate denominations, the Church turned to inquisition. The Papal Inquisition began in the late 12th century, when Pope Innocent III sent cardinals to Southern France, where heresy was popularizing. However, the official inauguration is considered 1231, when Pope Gregory IX sent Dominicans to Southern France, Germany, Austria, Lombardy, and Aragon to convict heretics. Heretics were granted the chance to admit their deceit and return to the Roman Catholic Church. If their heresy was sustained,