The Spirit Catches You and You Fall Down Essay

Being a Hmong-American in the United States was hard. Growing up in a community that was full of Americans, and being in a private school in my early years, (consisting mostly of Americans and little diversity) was difficult. In that kind of environment, I never saw each person differently. The characteristics that I saw were our skin color, and another distinction that I saw was our religious and cultural backgrounds. I started to lose touch of my own culture and identity as a Hmong-American girl. My family told me that in the stages of my toddler years, I used to be good at speaking my native tongue until I started school.

The Hmong were well known for being a self-sufficient people producing their own food, making their own weapons, hunting their own game including birds, monkeys, deer, wild pigs, tigers, and more. They fished, gathered fruit, wild vegetables, and honey. These individuals were farmers and have very intimate relationships with the natural world(pg 120). Foua Yang grew up in a mountainous clan such as this. She had revealed that everyone in her village performed the same tasks therefore causing no class system. “Since no one knew how to read no one felt deprived by the lack of literacy.” They believed that anything of importance that the children needed to know could be learned through spoken word or by example. The elders were essential for teaching the younger generation among many things how to hold sacred their ancestors, play the qeej, conduct a funeral, how to court a lover, how to track a deer, and how to build a

     The Hmong had trouble adapting to American life. With no driver’s license or bank account, they had to make a living doing whatever they could. Not knowing the language in a foreign land doesn’t help either. The Hmong women adapted much more quickly than the men did because of the fact that they interacted more with English-speaking people. While the men were at work, the women were spending time interacting. The Hmong men also refused to change more that the women did. This shift of power caused a lot of changes in Hmong households. What even caused more of a power shift was the fact that the Hmong children learned about the culture easier than the women did. Instead of the father having control over the family like it was back in Southeast Asia, the children now had the upper edge. The children could communicate, interact and even drive with Americans. You could see a 16-year-old Hmong

What do you think of traditional Hmong birth practices (pp. 3-5)? Compare them to the techniques used when Lia was born (p. 7). How do Hmong and American birth practices differ?

Firstly, increasing one’s cultural competence is instrumental to becoming a more empathic and understanding person and teacher. Cultural competence involves understanding another person’s culture without judgement and realizing that even if their ideas or beliefs are different, that does not mean they are wrong. If one learns about their students’ cultures and backgrounds, they will be able to speak and interact with these students in an appropriate way. If the students are refugees and come from a traumatic past, teachers should approach any personal questions they have sensitively. Sometimes people have prejudices or believe stereotypes and they may not even realize it. The Hmong people were widely dispersed and no two Hmong people will be the same. It is crucial that teachers do not assume that each person has the same values and

The Spirit Catches You and You Fall Down (1997) is an ethnography written by Anne Faidman. It tells the story of Lia Lee, a Hmong girl with severe epilepsy, and her family’s journey with managing the condition and the cultural barriers that posed great challenges in Lia’s care. Lia was diagnosed with epilepsy at age 1. It was her family’s opinion that the condition was a spiritual gift. Lia’s parents, Nao Kao and Foua, were wary of the American medical system, preferring to treat Lia in the Hmong way. Under the more spiritually focused care of her parents, Lia continued to have severe seizures; at the age of 4 ½, she slipped into a coma that would last the rest of her life. This book serves as a testament to the importance of cultural competency

4. There were many people affected by the Lia’s seizures and the cultural clashes that ensued. I will focus on the two that seemed most significant. The first people who were affected were her family, namely her parents. Nao Kao and Foua were obviously distressed that their youngest daughter was having these seizures. The Hmong in general are excellent parents, providing their children with an extraordinary amount of love and attention (Fadiman, 1997, p. 22) and I can’t even imagine the amount of grief the Lees dealt with as they watched Lia’s soul slip away during those several tumultuous years of her life. Because the Lees blamed the medical system for the end result of Lia’s vegetative state, they became increasingly angry people, Nao Kao in particular. Fadiman tells us how angry he was several times in the book, angry enough to try to steal Lia away from the hospital (p. 213). While Foua more evenly tempered than her husband, she did show severe signs of depression and even suicide when Lia was first taken away from them and placed in

Lia Lee was a Hmong infant born with epilepsy. Lia’s parents were immigrants to a Western nation. However, the parents held tightly onto traditional beliefs from their native country. The incongruent belief structure of the East and West created difficulty when the two systems collided in an effort to care for Lia Lee. Specifically, when the drug therapy prescribed for Lia Lee was not followed by her parents. Subsequently the child’s medical team contacted child services, which lead to Lia’s removal from her family. The result of the cultural misunderstanding was fragmented family. In addition to fueling the distrust of the western healthcare system by an already marginalized community.

The Hmongs are an ethnic race, originally migrated from Eurasia and settled in river plains of China. The Chinese hated them, calling them ‘Miao’ or ‘Meo’ meaning barbarians and tried to gain mastery over them but the Hmongs wanting to be left alone began to migrate. By the beginning of the 19th century, half a million Hmongs had migrated to Indo-China. Disliking persecution, some settled in Vietnam, Laos and Thailand. They detest being ordered or bullied, do not like to lose, are fighters who would rather die than surrender. Though they never possessed a country of their own, they have marched through the pages of history as free men desiring personal liberty. The Lee family travelled to Merced, California along with other Hmongs who fled to Laos in 1975, when their country became a prey to communism.

The Celebration of Misfortunes In chapter eight of Anne Fadiman’s The Spirit Catches You and You Fall Down, the author describes her arrival in Merced in 1988 and the awkward interactions she has with the Hmong community. Fadiman meets a psychologist named Sukey Walker who helps her realize that by being respectful and having a good translator she could earn the trust of the Hmong community. Fadiman brings a translator named Max Ying Xiong to her meetings with the Lees which helps her gain trust because her translator was related to the Lees through marriage.

In The Spirit Catches You and You Fall Down, there are many different intercultural misunderstandings. A Hmong girl’s life was forever changed because of these misunderstandings and some things could have easily been avoided, had each side taken the time to better understand the other.

At 7:09 p.m. Lia Lee was born on July 19, 1982, at Merced Community Medical Center in California. Her family was Hmong descendant, a refugee from Laos that relocate themselves in America, California. The family was culturally oriented, but language limited. They cannot express themselves in another language except their cultural dialect. After Lia birth, Dr. Thueson noted that she was a “healthy baby” with the weight of eight pounds and seven ounces. Besides her weight, Lia’s assessment of a newborn infant’s heart rate, muscle tone, color, respiration, and reflexes was right within

Displacing and Disrupting: A Dialogue on Hmong Studies and Asian American Studies [on line]. In: Hmong Studies Journal. Volume 16(2), 2015, 24 pp. Available at: (Accessed November 25, 2016).

Anne Fadiman shows how different the Hmong culture is from American culture and the transition they have to go through. The food in Hmong culture can be seen in the story of Lia Lee’s birth at Merced Community Medical Center. The rituals followed in terms of food were very different from what they were used to. Foua (the mother) was offered ice water after the birth but the Hmong believed that any cold food consumed postpartum makes the blood thicker in the womb which does not allow it to flow freely (Fadiman, 9). The Hmong have specific foods to eat after childbirth which is also very different from American culture. Foua specifically ate steamed rice, boiled chicken with five special postpartum herbs (Fadiman, 9). They also abide by special rules within the culture to ensure the health and safety of their child such as drinking water with a key boiled in it because that is believed to unlock the birth canal (Fadiman, 5). The Hmong culture views things in a spiritual way while in America things were a bit more straightforward. The Hmong put an emphasis on everything around them such as giving birth in a home, burying the placenta, and not doing this or that because something bad will happen to the baby or its soul will be lost (Fadiman 8-11). While in America, the doctors incinerated the placenta because it could potentially spread Hepatitis B which is a simple fact that they could back up with science. The Hmong views are based on what they’ve learned while living among each other and their beliefs are true to them so their baby can be happy and healthy. Seeing how things are done in America make it seem more like a culture-shock. The history of the Hmong shows that their culture and fate flows deep in tradition. Their history consists of a mixture of wars and small periods of peace. They fought with China over time and they do not like to be bossed around. They either flee, fight or

People of mixed race or of mixed ethnic backgrounds have become more apparent in this century more than any other. This increase has lead to complications within the “system” of all people and places mind that has been set in that places lifelong culture. In Amy Chua’s, “Why Chinese Mothers are Superior,” she describes the different methods of teaching between Western parents and Chinese parents. She uses traditional Chinese methods on her American-born biracial daughter, Lulu, to showcase the clear differences between these two very different cultures. Zadie Smith’s, “Speaking in Tongues,” describes her life as a biracial black and white Britain woman, and the idea of having many voices.